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tongoscar

the relationship between emotion and reason - 2 views

  • The relationship between emotion and reason is commonly thought to be a problematic one. But the latest thinking challenges that assumption..
  • Damasio’s theory goes something like this: we are often faced with rational decisions that involve a great many conflicting and confusing alternatives. We usually decide on which course to take by weighing up the options, and deciding which one is most beneficial to our well-being. But when it is unclear which one this may be, our powers of reason are insufficient in formulating an answer. In situations like these, our emotions take over.
  • reason belongs in the mind, and emotion in our body, where is resides alongside instinct and other non-cognitive responses. But of course, there are few dualists left; our understanding of mental processes is much more physically-based, so we need a more satisfactory answer.
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  • ‘High reason’ is the term he uses for choices that are made on the basis of weighing up logical considerations, without allowing emotion to interfere with the process.
Javier E

The Dictionary Is Telling People How to Speak Again - The Atlantic - 1 views

  • print dictionaries have embodied certain ideas about democracy and capitalism that seem especially American—specifically, the notion that “good” English can be packaged and sold, becoming accessible to anyone willing to work hard enough to learn it.
  • Massive social changes in the 1960s accompanied the appearance Webster’s Third, and a new era arose for dictionaries: one in which describing how people use language became more important than showing them how to do so properly. But that era might finally be coming to an end, thanks to the internet, the decline of print dictionaries, and the political consequences of an anything-goes approach to language.
  • The standard way of describing these two approaches in lexicography is to call them “descriptivist” and “prescriptivist.” Descriptivist lexicographers, steeped in linguistic theory, eschew value judgements about so-called correct English and instead describe how people are using the language. Prescriptivists, by contrast, inform readers which usage is “right” and which is “wrong.”
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  • Many American readers, though, didn’t want a non-hierarchical assessment of their language. They wanted to know which usages were “correct,” because being able to rely on a dictionary to tell you how to sound educated and upper class made becoming upper class seem as if it might be possible. That’s why the public responded badly to Webster’s latest: They craved guidance and rules.
  • Webster’s Third so unnerved critics and customers because the American idea of social mobility is limited, provisional, and full of paradoxes
  • There’s no such thing as social mobility if everyone can enjoy it. To be allowed to move around within a hierarchy implies that the hierarchy must be left largely intact. But in America, people have generally accepted the idea of inherited upper-class status, while seeing upward social mobility as something that must be earned.
  • In a 2001 Harper’s essay about the Webster’s Third controversy, David Foster Wallace called the publication of the dictionary “the Fort Sumter of the contemporary usage wars.”
  • for decades after the publication of Webster’s Third, people still had intense opinions about dictionaries. In the 1990s, an elderly copy editor once told me, with considerable vehemence, that Merriam-Webster’s Dictionaries were “garbage.” She would only use Houghton Mifflin’s American Heritage Dictionary, which boasted a Usage Panel of experts to advise readers about the finer points of English grammar
  • what descriptivists do: They describe rather than judge. Nowadays, this approach to dictionary making is generally not contested or even really discussed.
  • In his 2009 book Going Nucular, Geoffrey Nunberg observes that we now live in a culture in which there are no clear distinctions between highbrow, middlebrow, and lowbrow culture. It stands to reason that in a society in which speaking in a recognizably “highbrow” way confers no benefits, dictionaries will likely matter less
  • If American Heritage was aggressively branding itself in the 1960s, Merriam-Webster is doing the same now.
  • The company has a feisty blog and Twitter feed that it uses to criticize linguistic and grammatical choices. President Trump and his administration are regular catalysts for social-media clarifications by Merriam-Webster. The company seems bothered when Trump and his associates change the meanings of words for their own convenience, or when they debase the language more generally.
  • it seems that the way the company has regained its relevance in the post-print era is by having a strong opinions about how people should use English.
  • It may be that in spite of Webster’s Third’s noble intentions, language may just be too human a thing to be treated in an entirely detached, scientific way. Indeed, I’m not sure I want to live in a society in which citizens can’t call out government leaders when they start subverting language in distressing ways.
Javier E

How to Get It Wrong - NYTimes.com - 2 views

  • economics needs rethinking in the wake of a disastrous crisis, a crisis that was neither predicted nor prevented.
  • it’s important to realize that the enormous intellectual failure of recent years took place at several levels. Clearly, economics as a discipline went badly astray in the years — actually decades — leading up to the crisis. But the failings of economics were greatly aggravated by the sins of economists, who far too often let partisanship or personal self-aggrandizement trump their professionalism. Last but not least, economic policy makers systematically chose to hear only what they wanted to hear. And it is this multilevel failure — not the inadequacy of economics alone — that accounts for the terrible performance of Western economies since 2008.
  • Hardly anyone predicted the 2008 crisis, but that in itself is arguably excusable in a complicated world.
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  • More damning was the widespread conviction among economists that such a crisis couldn’t happen. Underlying this complacency was the dominance of an idealized vision of capitalism, in which individuals are always rational and markets always function perfectly.
  • In what sense did economics go astray?
  • But would it have mattered if economists had behaved better? Or would people in power have done the same thing regardless?
  • assuming away irrationality and market failure meant assuming away the very possibility of the kind of catastrophe that overtook the developed world six years ago.
  • while economic models didn’t perform all that badly after the crisis, all too many influential economists did — refusing to acknowledge error, letting naked partisanship trump analysis, or both.
  • starting in the 1980s it became harder and harder to publish anything questioning these idealized models in major journals. Economists trying to take account of imperfect reality faced what Harvard’s Kenneth Rogoff, hardly a radical figure (and someone I’ve sparred with) once called “new neoclassical repression.”
  • If you imagine that policy makers have spent the past five or six years in thrall to economic orthodoxy, you’ve been misled. On the contrary, key decision makers have been highly receptive to innovative, unorthodox economic ideas — ideas that also happen to be wrong but which offered excuses to do what these decision makers wanted to do anyway.
  • The great majority of policy-oriented economists believe that increasing government spending in a depressed economy creates jobs, and that slashing it destroys jobs — but European leaders and U.S. Republicans decided to believe the handful of economists asserting the opposite. Neither theory nor history justifies panic over current levels of government debt, but politicians decided to panic anyway, citing unvetted (and, it turned out, flawed) research as justification.
Javier E

'I Like to Watch,' by Emily Nussbaum book review - The Washington Post - 0 views

  • Nussbaum’s case: That television could be great, and not because it was “novelistic” or “cinematic” but because it was, simply, television, “episodic, collaborative, writer-driven, and formulaic” by design.
  • According to Nussbaum, a TV show achieved greatness not despite these facts (which assumes they are limitations) but because of them (which sees them as an infrastructure that provokes creativity and beauty — “the sort that govern sonnets,”
  • Nussbaum’s once-iconoclastic views have become mainstream.
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  • It is increasingly common to find yourself apologizing not for watching too much TV but for having failed to spend 70 hours of your precious, finite life binge-watching one of the Golden Age of Television’s finest offerings.
  • Nussbaum writes of her male classmates at NYU, where she was a literature doctoral student in the late 1990s. These men worshiped literature and film; they thought TV was trash. These men “were also, not coincidentally, the ones whose opinions tended to dominate mainstream media conversation.”
  • the same forces that marginalize the already-marginalized still work to keep TV shows by and about women, people of color, and LGBTQ+ individuals on a lower tier than those about cis, straight, white men: Your Tony Sopranos, your Walter Whites, your Don Drapers, your True Detectives
  • Over and over, Nussbaum pushes back against a hierarchy that rewards dramas centered on men and hyperbolically masculine pursuits (dealing drugs, being a cop, committing murders, having sex with beautiful women) and shoves comedies and whatever scans as “female” to the side.
  • Nussbaum sticks up for soaps, rom-coms, romance novels and reality television, “the genres that get dismissed as fluff, which is how our culture regards art that makes women’s lives look like fun.
  • Nussbaum’s writing consistently comes back to the question of “whose stories carried weight . . . what kind of creativity counted as ambitious, and who . . . deserved attention . . . Whose story counted as universal?
  • What does it mean to think morally about the art we consume — and, by extension, financially support, and center in our emotional and imaginative lives? The art that informs, on some near-cellular level, who we want to know and love and be?
  • maybe the next frontier of cultural thought is in thinking more cohesively about what we’ve long compartmentalized — of not stashing conflicting feelings about good art by bad men in some dark corner of our minds, but in holding our discomfort and contradictions up to the light, for a clearer view.
Javier E

Opinion | What New Science Techniques Tell Us About Ancient Women Warriors - The New York Times - 0 views

  • researchers re-examined evidence from 107 other graves in the Americas from roughly the same period. They were startled to discover that out of 26 graves with hunter tools, 10 belonged to women
  • the findings indicate that “women have always been able to hunt and have in fact hunted.” The new data calls into question an influential dogma in the field of archaeology. Nicknamed “man the hunter,” this is the notion that men and women in ancient societies had strictly defined roles: Men hunted, and women gathered. Now, this theory may be crumbling.
  • scientists re-examined the remains of a 10th-century Viking warrior excavated in Sweden at the end of the 19th century by Hjalmar Stolpe, an archaeologist. The skeleton had been regally buried at the top of a hill, with a sword, two shields, arrows and two horses.
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  • it wasn’t until 2017, when a group of Swedish archaeologists and geneticists extracted DNA from the remains, that the sex of the warrior indeed proved to be female.
  • In archaeology, as the researchers admitted, we can’t always know why a community buried someone with particular objects. And one female warrior does not mean that many women were leaders, just as the reign of Queen Elizabeth I was not part of a larger feminist movement.
  • These findings don’t reveal an ancient matriarchy. But neither do they reaffirm the idea of societies in which men dominate completely. What they indicate is a lot more mundane and relatable: Some women were warriors and leaders; many weren’t. There was inequality, but it wasn’t absolute, and there were a lot of shifts over time.
ilanaprincilus06

How Knowledge Changes Us - The New York Times - 1 views

  • They become the center of every room they enter, with all the attendant narcissism. They also have inside information, and often leap to the conclusion that people who don’t have this information are simply not worth listening to.
  • They become the center of every room they enter, with all the attendant narcissism. They also have inside information, and often leap to the conclusion that people who don’t have this information are simply not worth listening to.
    • ilanaprincilus06
       
      Logical fallacy of appealing to authority. Their narcissism will continue to bias their mind with the idea that they will always be seen by others as correct just because they have more power over them.
  • “First, you’ll be exhilarated by some of this new information, and by having it all — so much! incredible! — suddenly available to you.
    • ilanaprincilus06
       
      Relates to our memory recollection. Shortly after experiencing something new or exciting, our emotions usually project this with happiness and other good feelings
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  • Still, there are psychic effects that come from having this information. I have never seen them so perfectly expressed as by Daniel Ellsberg in a speech he supposedly gave to Henry Kissinger in 1968 as Kissinger was entering the government.
    • ilanaprincilus06
       
      One affect could be mind deception. Over time, the secret is more likely to be altered based on certain experiences/actions that the secret holder partakes. This will leave a negative impact on the true nature of the secret.
  • you will forget there ever was a time when you didn’t have it, and you’ll be aware only of the fact that you have it now and most others don’t
    • ilanaprincilus06
       
      Relates to theory of mind. The secret constantly reminds the secret holder of the disparity between their understanding of the secret and other's unknowingness to the secret
  • it’s often inaccurate
    • ilanaprincilus06
       
      The effects that the brain leaves on long-term memory. The premise of the secret may still be true, but the conclusion and other evidence is most likely skewed
pier-paolo

Modern Science Didn't Appear Until the 17th Century. What Took So Long? - The New York Times - 0 views

  • While modern science is built on the primacy of empirical data — appealing to the objectivity of facts — actual progress requires determined partisans to move it along.
  • Why wasn’t it the ancient Babylonians putting zero-gravity observatories into orbit around the earth,” Strevens asks, “the ancient Greeks engineering flu vaccines and transplanting hearts?”
  • transforming ordinary thinking humans into modern scientists entails “a morally and intellectually violent process.”
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  • So much scientific research takes place under conditions of “intellectual confinement” — painstaking, often tedious work that requires attention to minute details, accounting for fractions of an inch and slivers of a degree.
  • This kind of obsessiveness has made modern science enormously productive, but Strevens says there is something fundamentally irrational and even “inhuman” about it.
  • He points out that focusing so narrowly, for so long, on tedious work that may not come to anything is inherently unappealing for most people. Rich and learned cultures across the world pursued all kinds of erudition and scholarly traditions, but didn’t develop this “knowledge machine”
  • The same goes for brilliant, intellectually curious individuals like Aristotle, who generated his own theory about physics but never proposed anything like the scientific method.
  • but in order to communicate with one another, in scientific journals, they have to abide by this rule. The motto of England’s Royal Society, founded in 1660, is “Nullius in verba”: “Take nobody’s word for it.”
  • purged of all nonscientific curiosity by a “program of moralizing and miseducation.” The great scientists were exceptions because they escaped the “deadening effects” of this inculcation; the rest are just “the standard product of this system”: “an empiricist all the way down.”
huffem4

The Power of Positive Thinking: Too Much and Never Enough - The Bulwark - 1 views

  • Peale was exceptional for cutting the flock some spiritual slack, encouraging them to look for the sunny side and conquer their inferiority complexes. In his world, you can have the economic gains minus the guilt, which seems perfectly suited to the American sensibility.
  • The book sold millions of copies and was eventually translated into more than 40 languages, and Peale, from his pulpit at Marble Collegiate Church in Manhattan, became central to the spiritual life of the family of Fred Trump Sr., his wife, Mary, and the four Trump children, including the future president.
  • it was also well suited to justifying and exacerbating the pathologies of the Trump family and businesses
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  • Mary Trump (the president’s niece who also happens to have a Ph.D. in psychology) paints a portrait of Fred Trump Sr. as a sociopath, utterly uninterested in entering into the moral, emotional, and psychological world of his family or its members. In keeping with Peale’s teaching, he would no more hear about his wife’s or children’s problems than he would accept a failed business deal
  • Fred would just say, “Everything’s great, right Toots?” refusing to acknowledge, much less accommodate, her illness. 
  • Fred Jr. was then further abused, repeatedly denied authority, second-guessed at every turn, and blamed for every problem, setback, and failure in a perverse tag-team between Fred Sr. and Donald. The abuse fed his alcoholism, which, in the family’s Peale-informed understanding, was not a disease requiring treatment but the result of Fred Jr.’s negative thinking
  • Peale wanted people to be hopeful, kind, and optimistic, and to become “people persons.” The Trump family heard the positive thinking, personal empowerment parts, which integrated easily with its win-at-all-cost ideology, but they, or at least Donald, missed the bits about seeking counsel from others and living a life of dependence upon God.
  • Fred Jr.’s deepening alcoholism only elicited increasing abuse from his father and brother seemingly under the theory that if they were hard enough on him he would turn around. Even in his final crisis, afflicted by fatal, alcohol-induced cardiac problems, no member of the family went with him to the hospital (Donald Trump went to a movie instead). Dying, it appears, is the result of late-stage negative thought.
  • The consistent element in each of these has been to deny negative realities and keep moving. The casinos, the airline, the football league, Trump Vodka, Trump Steaks, Trump University . . . all bear the same markings of hyper optimism and overpromise/underdeliver salesmanship
  • Trump’s just doing what he’s always done: conquering the challenge by blinding himself to it, just the way Reverend Peale taught him and his father insisted upon. 
  • My AEI colleague, Brad Wilcox, documented that men who identified as “evangelical” but infrequently attend church were more likely to engage in domestic violence than evangelicals who regularly attended church, mainline Protestants and those who never attend church. Wilcox believes this results from a kind of doctrinal cherry-picking—big on authority, sovereignty, and power but closed to other-directed teachings like altruism and self-sacrifice. Weak attachment to religious faith tends to put some of the worst behaviors on steroids.  
  • These are the problem-solving strategies that Donald Trump brought to his marriages, six corporate bankruptcies, presidential campaign, and now, what increasingly appears to be a failed presidency.
  • “prosperity gospel” (a belief popularized by televangelists that God intends Christians to be healthy and wealthy)
  • The purpose of these psychological and spiritual practices is to free individuals from self-doubt and feelings of inferiority and help them to become the people God truly intends them to be: happy, wealthy, popular, and professionally successful.
  • Now we have Trump COVID-19 and it’s following the same pattern. The virus is “very well under control” and “going to fade away.”
huffem4

How to Beat Populists When the Facts Don't Matter - The Atlantic - 1 views

  • The messages, constantly repeated on a wide array of radio stations and television channels, were designed to reinforce tribal loyalties and convince Law and Justice voters that they are “real” Poles, not impostors or traitors like their political opponents.
  • Some voters live in a so-called populist bubble, where they hear nationalist and xenophobic messages, learn to distrust fact-based media and evidence-based science, and become receptive to conspiracy theories and suspicious of democratic institutions. Others read and hear completely different media, respect different authorities, and search for a different sort of news.
  • This is a question about how to get people to listen at all. Just shouting about “facts” will get you nowhere with those who no longer trust the sources that produce them.
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  • At first, Longwell also thought that an appeal to facts could move reluctant Trump voters to change their mind. But when she played them videos that clearly showed Trump lying, they shrugged it off. In part, this was because they did not hold him to the same standards as other politicians. Instead, she thinks, they saw him as a businessman and a celebrity, someone exempt from normal morality. “They say, ‘Yes, he lies. But he’s honest, he’s authentic, he’s real,’” Longwell said.
huffem4

When misinformation reigns: the true scale of the fake news threat | Prospect Magazine - 1 views

  • The purpose of peddling deliberate political fabrication is not necessarily to persuade people to vote for a specific candidate or party, but rather to destabilise an electoral process or even a country by discrediting political movements, candidates, ideas and structures.
  • it does not matter if the conspiracy theories peddled online are credible. Quantity here matters far more than quality, and the more such fake stories appear, the more people may be tempted to conclude that those who rule them are not merely unfit to do so, but are irretrievably biased.
  • there is a natural reaction among voters to assume that there is “no smoke without fire,” that if an allegation is repeated frequently enough, there must some truth to it.
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  • the idea that in a perfectly open media market, truth will prevail may have been disproven: fake viral stories outperform real news almost every single time.
lucieperloff

Understanding the Psychology of Positive Thinking - 0 views

  • Positive thinking plays an important role in positive psychology, a subfield devoted to the study of what makes people happy and fulfilled.
  • Research has found that positive thinking can aid in stress management and even plays an important role in your overall health and well-being.
    • lucieperloff
       
      I have definitely benefited from this in the past
  • Positive thinking does not necessarily mean avoiding or ignoring the bad things; instead, it involves making the most of the potentially bad situations, trying to see the best in other people, and viewing yourself and your abilities in a positive light.
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  • often frame positive thinking in terms of explanatory style.2þff Your explanatory style is how you explain why events happened
  • Positive thinkers are more apt to use an optimistic explanatory style, but the way in which people attribute events can also vary depending upon the exact situation.
    • lucieperloff
       
      So it's not exactly fool-proof
  • positive thinking is linked to a wide range of health benefits
    • lucieperloff
       
      Not all of them are emotional - positive thinking can have a good physical effect on you too
  • One theory is that people who think positively tend to be less affected by stress. Another possibility is that people who think positively tend to live healthier lives in general;
  • For example, in some situations, negative thinking can actually lead to more accurate decisions and outcomes.6þff Researchers have also found that in some cases, optimistic thinking can improve physical health.7
ilanaprincilus06

Immigration: you won't win people over with facts | Sunny Hundal | Opinion | The Guardian - 0 views

  • The great point is to bring them the real facts."
    • ilanaprincilus06
       
      There are so many people that wont listen to the facts, so what should we do then?
  • People aren't interested in facts; they like theories about the world that fit into their pre-existing ideas about how it is.
  • the impact of fact-checking is usually very limited to some media commentators and those actively looking to get informed. The audience is limited to a few websites or perhaps a newspaper like the Guardian.
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  • Our brains rarely absorb ideas and facts in one instance: they have to be repeatedly hammered to stick.
  • we are usually terrible at remembering numbers and facts.
  • we are much more likely to remember stories that invoke emotion or a personal connection.
  • one with an anecdote of an immigrant doing something terrible, versus an article on the positive economic impact of immigration, more people will remember the story than the economics. We also like stories that fit well with us and we cling to them.
  • "The most coherent stories are not necessarily the most probable, but they are plausible."
  • when people are accused of not knowing facts, they become defensive and look for ways to justify their views.
  • we forget that attitudes towards immigration have already shifted vastly from previous decades.
  • The change happened not by pushing facts but through human contact with those people. That is far more powerful than any appeal to facts or reason.
lucieperloff

Facebook Decides Holocaust Denial Content Is Bad, Actually | HuffPost - 0 views

  • A “well-documented rise in anti-Semitism globally and the alarming level of ignorance about the Holocaust, especially among young people,” Bickert said, prompted the long-overdue change.
  • A “well-documented rise in anti-Semitism globally and the alarming level of ignorance about the Holocaust, especially among young people,” Bickert said, prompted the long-overdue change.
    • lucieperloff
       
      Changing something once they realized something had to be done
  • Politicians have enjoyed lax enforcement of Facebook’s community standards, thanks to a loophole the social media company created that protects their posts as “newsworthy content.”
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  • The social media platform has become a clearinghouse for misinformation concerning virtually every subject, including Holocaust denials and anti-Semitism in general.
    • lucieperloff
       
      Facebook (and other social media platforms) have lots of influence on today's society
  • “By allowing this hate propaganda on Facebook,” the group warned the company in a letter, “you are exposing the public and, in particular, youth to the anti-Semitism which fueled the Holocaust.”
    • lucieperloff
       
      There are major reasons to fix this
  • The FBI has classified the group as a potential domestic terrorism threat.
huffem4

Trump Demands CNN Apologize For Poll - 1 views

  • “To my knowledge, this is the first time in its 40 year history that CNN had been threatened with legal action because an American politician or campaign did not like CNN’s polling results,” he wrote. “To the extent that we have received legal threats from political leaders in the past, they have typically come from countries like Venezuela or other regimes where there is little or no respect for a free and independent media.”
  • The idea, recycled by Republicans in every election cycle since at least 2012, is that Republicans are being under-sampled in the polls, artificially inflating the results in favor of the Democratic candidate.
  • The movement’s founding father, Dean Chambers, trumpeted the theory during the 2012 campaign, when former President Barack Obama was consistently leading Mitt Romney. Chambers decided that polls should be weighted by party identification — disregarding arguments that it’s a fungible metric, and that many voters change their identification from one election to the next — so he “unskewed” some national polls. And all of a sudden, Romney started winning.
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  • Besides the fact that it isn’t pollsters’ job to time their polls according to positive news for the President, the CNN poll was actually still in the field during the day Friday. CNN is standing by its poll, which shows Trump lagging behind Biden at 41 percent to 55.
katedriscoll

The Importance Of Critical Thinking - 0 views

  • For the most part, however, we think of critical thinking as the process of analyzing facts in order to form a judgment. Basically, it’s thinking about thinking.  
  • Critical thinking is a domain-general thinking skill. What does this mean? It means that no matter what path or profession you pursue, these skills will always be relevant and will always be beneficial to your success. They are not specific to any field.
  • solve problems as quickly and as effectively as possible.  
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  • Critical thinking also means knowing how to break down texts, and in turn, improve our ability to comprehend
  • In order to have a democracy and to prove scientific facts, we need critical thinking in the world. Theories must be backed up with knowledge. In order for a society to effectively function, its citizens need to establish opinions about what’s right and wrong (by using critical thinking!).
  • critical thinkers make the best choices
  •  
    We talk so much in TOK about how to become a critical thinker, this article was very interesting because it shows you why this is important and why we are learning so much about how to critically think.
anonymous

Hearing ghost voices relies on pseudoscience and fallibility of human perception - 0 views

  • Hearing ghost voices relies on pseudoscience and fallibility of human perception
  • Nontrivial numbers of Americans believe in the paranormal.
  • Part of the attraction of the audio recorder for paranormal researchers is its apparent objectivity. How could a skeptic refute the authenticity of a spirit captured by an unbiased technical instrument? To the believers, EVP seem like incontrovertible evidence of communications from beyond.
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  • But recent research in my lab suggested that people don’t agree much about what, if anything, they hear in the EVP sounds – a result readily explained by the fallibility of human perception.
  • In some instances, alleged EVP are the voices of the investigators or interference from radio transmissions – problems that indicate shoddy data collection practices. Other research, however, has suggested that EVP have been captured under acoustically controlled circumstances in recording studios.
  • Research in mainstream psychology has shown that people will readily perceive words in strings of nonsensical speech sounds.
  • People’s expectations about what they’re supposed to hear can result in the illusory perception of tones, nature sounds, machine sounds, and even voices when only acoustic white noise – like the sound of a detuned radio – exists.
  • Interpretations of speech in noise – a situation similar to EVP where the alleged voice is difficult to discern – can shift entirely based upon what the listener expects to hear.
  • In my lab, we recently conducted an experiment to examine how expectations might influence the perception of purported EVP
  • So suggesting a paranormal research topic mattered only when the audio was ambiguous.
  • when people said they heard a voice in the EVP, only 13% agreed about exactly what the voice said. To compare, 95% percent of people on average agreed about what the voice said when they heard actual speech.
  • These findings suggest that paranormal researchers should not use their own subjective judgments to confirm the contents of EVP.
  • But perhaps most importantly, we showed that the mere suggestion of a paranormal research context made people more likely to hear voices in ambiguous stimuli, although they couldn’t agree on what the voices were saying.
  • pareidolia – the tendency to perceive human characteristics in meaningless perceptual patterns
  • There are many visual examples of pareidolia – things like seeing human faces in everyday objects (such as Jesus in a piece of toast).
  • Research from cognitive psychology has shown that paranormal believers may be especially prone to misperceiving chance events.
  • Another characteristic of pseudoscience is a lack of integration with related areas of inquiry. There is a rich history of using experimental methods to examine auditory perception, yet EVP enthusiasts are either unaware or willfully ignorant of this relevant work.
  • parsimony – the idea that the simplest explanation is preferred
  • we need a theory to account for how and why a human listener sometimes misperceives ambiguous stimuli.
  • In fact, this very tendency is one of many well-documented cognitive shortcuts that may have adaptive value. A voice may indicate the presence of a potential mate or foe, so it may be useful to err on the side of perceiving agency in ambiguous auditory stimuli.
  • Currently, there is only limited, tentative evidence to link exposure to pseudoscience on television to pseudoscientific beliefs. Still, one study showed that people find paranormal research to be more credible and scientific when it is shown using technological tools such as recording devices. Other evidence has suggested that popular opinion may outweigh scientific credibility when people evaluate pseudoscientific claims.
  •  
    Why do we hear voices or weird noises and think of spooky stories or ghosts? It all has to do with perception of the audible information we're taking in and how we've been influenced about this topic.
katedriscoll

Fallacies | Internet Encyclopedia of Philosophy - 0 views

shared by katedriscoll on 03 Nov 20 - No Cached
  • A fallacy is a kind of error in reasoning. The list of fallacies  below contains 229 names of the most common fallacies, and it provides brief explanations and examples of each of them. Fallacious arguments should not be persuasive, but they too often are. Fallacies may be created unintentionally, or they may be created intentionally in order to deceive other people
  • The vast majority of the commonly identified fallacies involve arguments, although some involve only explanations, or definitions, or other products of reasoning. Sometimes the term “fallacy” is used even more broadly to indicate any false belief or cause of a false belief. The list below includes some fallacies of these sorts, but most are fallacies that involve kinds of errors made while arguing informally in natural language.
  • The first known systematic study of fallacies was due to Aristotle in his De Sophisticis Elenchis (Sophistical Refutations), an appendix to the Topics. He listed thirteen types. After the Dark Ages, fallacies were again studied systematically in Medieval Europe. This is why so many fallacies have Latin names. The third major period of study of the fallacies began in the later twentieth century due to renewed interest from the disciplines of philosophy, logic, communication studies, rhetoric, psychology, and artificial intelligence.
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  • The term “fallacy” is not a precise term. One reason is that it is ambiguous. It can refer either to (a) a kind of error in an argument, (b) a kind of error in reasoning (including arguments, definitions, explanations, and so forth), (c) a false belief, or (d) the cause of any of the previous errors including what are normally referred to as “rhetorical techniques.” Philosophers who are researchers in fallacy theory prefer to emphasize (a), but their lead is often not followed in textbooks and public discussion.
  • Consulting the list below will give a general idea of the kind of error involved in passages to which the fallacy name is applied. However, simply applying the fallacy name to a passage cannot substitute for a detailed examination of the passage and its context or circumstances because there are many instances of reasoning to which a fallacy name might seem to apply, yet, on further examination, it is found that in these circumstances the reasoning is really not fallacious.
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    In TOK we talked about just a couple types of fallacies.Turns out there are hundreds of fallacies. This article explains what a fallacy, the history of it as well as a list of the most common fallacies.
marleen_ueberall

Does Democracy Need Truth?: A Conversation with the Historian Sophia Rosenfeld | The New Yorker - 0 views

  • Does Democracy Need Truth?: A Conversation with the Historian Sophia Rosenfeld | The New Yorker
  • Ever since Donald Trump announced his Presidential candidacy, in June of 2015, there has been considerable concern about whether his allergy to truth is endangering American democracy
  • the relationship between truth and democracy was fraught for centuries before the time of Twitter and Trump.
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  • One, it’s a story about how democracy itself is always based on uncertain notions of truth, in moral terms and in epistemological terms. The other is a story about a continual conflict between a kind of expert truth and a more populist, everyday, common-sense truth that supposedly stems not from experts but the wisdom of the crowd.
  • Democracy insists on the idea that truth both matters and that nobody gets to say definitively what it is. That’s a tension that’s built into democracy from the beginning, and it’s not solvable but is, in fact, intrinsic to democracy.
  • We don’t want to have one definitive source of truth. Part of the reason ideas evolve and culture changes is that we’re constantly debating what is an accurate rendition of reality in some form.
  • Can we accept evolution as a set truth or not? They have not exploded to the point where they’ve destabilized our political or social life, but they’ve been a controversial question for over a hundred years. That’s a public contest that, actually, democracy’s pretty good for. You know, you contest things in court, you contest things in universities, you contest things in the public sphere.
  • I think it’s important that there be a contest about what is true and also about, How do you know what’s true? Where does your information come from? I would say, largely, science has won. That is, that the mainstream educational institutions, the National Institutes of Health, et cetera, all accept that evolution is as close as we’re going to get to truth.
  • One says that experts often make [bad] decisions because there’s been no popular input on them—not just because they don’t know enough but because they haven’t actually taken account of popular knowledge.
  • The most common example involves things like the World Bank coming up with a plan about water use in some part of the world without studying how people actually think and use water, simply imagining a kind of technocratic solution with no local input, and it turns out to be totally ineffective because it runs contrary to cultural norms and everyday life. There’s every chance that experts alone get things wrong.
  • Social media and the Internet more broadly have clearly had a rather revolutionary effect on not just what we take to be true but how truths circulate, what we believe, how we know anything.
  • new technology causes certain kinds of panics about truth. The Internet is particularly important because of its reach and because of the algorithmic way in which it promotes what’s popular rather than what’s true. It creates a culture of untruth, probably, that other forms of publishing can’t easily.
  • I actually approve of fact-checking, even if I think it’s often not very effective, because it doesn’t persuade people who aren’t already inclined to want to look at fact-checking. And I don’t think it’s much of a substitute for real politics
  • I don’t think facts are pure in any sense. You know, if I give you something like an unemployment rate, it implies all kinds of interpretative work already about what is work and who should be looking for it and how old you should be when you’re working.
  • It’s important that that’s part of democracy, too—questioning received wisdom. If somebody says that’s how it is, it’s correct to think, Is that really how it is? Do I have enough information to be sure that’s how it is?
  • Conspiracy theories, the complex ones that arise from the bottom, tend to involve seeing through official truths and often seeing how the rich and powerful have pulled the wool over people’s eyes, that what looked like this turned out to be that because there was a kind of subterfuge going on from above.
  • Whereas, the climate-change one, which we know has been sort of promoted by the Koch brothers and others in business interest groups, as you say, didn’t start really organically as much as it became a kind of position of industry that then took on a life of its own because it got mixed in with a whole bunch of other assumptions, whether it was about political norms, government overreach, guns.
marleen_ueberall

Why you may not be able to trust your own memories | The Independent - 0 views

  • Why you may not be able to trust your own memories | The Independent
  • Take storytelling for example. When we describe our memories to other people, we use artistic licence to tell the story differently depending on who’s listening.
  • we’re often guilty of changing the facts and adding false details to our memories without even realising.
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  • There are countless reasons why tiny mistakes or embellishments might happen each time we recall past events, ranging from what we believe is true or wish were true, to what someone else told us about the event, or what we want that person to think. And whenever these flaws happen, they can have long-term effects on how we’ll recall that memory in the future.
  • We rely on our memories not only for sharing stories with friends or learning from our past experiences, but also for crucial things like creating a sense of personal identity.
  • And we might change the story’s details depending on the listener’s attitudes or political leaning.
  • Research shows that when we describe our memories differently to different audiences it isn’t only the message that changes, but sometimes it’s also the memory itself. This is known as the “audience-tuning effect”.
  • memories can change spontaneously over time, as a product of how, when, and why we access them. In fact, sometimes simply the act of rehearsing a memory can be exactly what makes it susceptible to change. This is known as “retrieval-enhanced suggestibility”.
  • One theory is that rehearsing our memories of past events can temporarily make those memories malleable. In other words, retrieving a memory might be a bit like taking ice-cream out of the freezer and leaving it in direct sunlight for a while. By the time our memory goes back into the freezer, it might have naturally become a little misshapen, especially if someone has meddled with it in the meantime.
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