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When you walk or drive in the UK, you’re being nudged by dozens of hidden messages embedded in the roads and pavements.

He suffers from a rare inherited condition that leaves him only able to make out vague colour contrasts around him. Yet he is able to safely pick his way through the hectic city streets, thanks to dozens of hidden messages embedded in our roads and pavements that few of us even notice are there.

This subtle form of communication is not just confined to the pavement, either: increasingly, motorists and cyclists are also unknowingly being told what to do.

Chinese tech giant Baidu has successfully tested its driverless car on roads near the company's headquarters in Beijing.

"complex road conditions", including human drivers, the firm said.

"Fully autonomous driving under mixed road conditions is universally challenging, with complexity further heightened by Beijing's road conditions and unpredictable driver behaviour,"

Faith is a concept that often enters the accounts of GPS-induced mishaps. “It kept saying it would navigate us a road,” said a Japanese tourist in Australia who, while attempting to reach North Stradbroke Island, drove into the Pacific Ocean. A man in West Yorkshire, England, who took his BMW off-road and nearly over a cliff, told authorities that his GPS “kept insisting the path was a road.” In perhaps the most infamous incident, a woman in Belgium asked GPS to take her to a destination less than two hours away. Two days later, she turned up in Croatia.

These episodes naturally inspire incredulity, if not outright mockery. After a couple of Swedes mistakenly followed their GPS to the city of Carpi (when they meant to visit Capri), an Italian tourism official dryly noted to the BBC that “Capri is an island. They did not even wonder why they didn’t cross any bridge or take any boat.” An Upper West Side blogger’s account of the man who interpreted “turn here” to mean onto a stairway in Riverside Park was headlined “GPS, Brain Fail Driver.”

several studies have demonstrated empirically what we already know instinctively. Cornell researchers who analyzed the behavior of drivers using GPS found drivers “detached” from the “environments that surround them.” Their conclusion: “GPS eliminated much of the need to pay attention.”

ABOUT once a month I run across a person who radiates an inner light. These people can be in any walk of life. They seem deeply good. They listen well. They make you feel funny and valued. You often catch them looking after other people and as they do so their laugh is musical and their manner is infused with gratitude. They are not thinking about what wonderful work they are doing. They are not thinking about themselves at all.

two sets of virtues, the résumé virtues and the eulogy virtues. The résumé virtues are the skills you bring to the marketplace. The eulogy virtues are the ones that are talked about at your funeral — whether you were kind, brave, honest or faithful. Were you capable of deep love?

our culture and our educational systems spend more time teaching the skills and strategies you need for career success than the qualities you need to radiate that sort of inner light.

Damaged roads and bridges, power blackouts and lack of heavy equipment on Saturday hampered rescuers after a strong earthquake left at least 49 people dead and hundreds injured on Indonesia's Sulawesi island.

ollowing the magnitude 6.2 quake that struck early Friday,

Mamuju late Saturday, raising the death toll to 49. A total of 40 people were killed in Mamuju, while nine bodies were retrieved in neighboring Majene district.

“The Case for Reparations,” Coates’ 16,000-word cover story for The Atlantic, where he is a national correspondent. Published online in May, it was a close look at housing discrimination, such as redlining, that was really about the need for America to take a brutally honest look in the mirror and acknowledge its deep racial divisions.

The story broke a single-day traffic record for a magazine story on The Atlantic’s website, and in its wake, Politico named him to its list of 50 thinkers changing American politics

Coates believes that if there is an answer to contemporary racism, it lies in confronting the pas

Over the decades, Trump constructed and then inhabited a public persona that is powerful but unnatural. As a businessman and TV personality, Trump was, perhaps, the greatest illusionist of our time. He has repeated, ad nauseum, his unverified claims of wealth, sexual magnetism, and brilliance -- a "very stable genius" -- in an effort to produce the image of a great man.

But the theatrical dynamic of the Trump presidency was threatened every time real life collided with Trump's cartoon. His failures have often come at moments when he should be guided by a moral compass. But no one who is so devoted to a false persona could possess this kind of ethical reflex

Then, on Monday, Trump seemed to yet again try and regain his power by implying the Ukraine scandal couldn't be significant because it revolved around a "perfect" letter he wrote to Zelensky. It's the sort of distortion of the facts one would expect from a man whose comforting false reality is falling apart. As analysts have pointed out, Trump's contact with Zelensky involved not a letter, but a telephone call which was far from perfect. Indeed it was only "perfect" if one was looking for an example of a president abusing his office.

No one seemed to mind. By the time the Women’s March on Washington officially began at 10 a.m., the protesters had arrived in a force so large that they surprised even themselves, spilling over the National Mall and the streets of the capital a day after Donald J. Trump was sworn in as president.

When he gave everybody a phone number to call Congress, the crowd repeated it back loudly, many smiling and nodding.

People were playful with their signs. There was “Cyborgs for Civility,” and “Women Geologists Rock.” Another said, “1933 Called. Don’t Answer.” A white sign in black marker read: “I know signs. I make the best signs. They’re terrific. Everyone agrees.”

To illustrate the near-impossibility of establishing veracity in photography he engaged in what might seem like a mad, hopeless enterprise: to see whether the cannonballs were initially on the road or placed there—posed for ideological impact. An investigation that involved him going halfway around the world to the Crimea to find the road and subsequently interviewing “shadow experts” on the time of day each photograph might have been shot. As one commenter wrote: “Don’t miss the excursus on the use of albatross eggs to provide the albumen for photo emulsions in early film developing. Or the meditation on Descartes’ Meditations. Or the succinct and devastating deconstruction of deconstructionists’ dim witted view of truth (just because we can’t necessarily know it, they rashly conclude it doesn’t exist). This leads to his critique of the correlative misreading of the film Rashomon [it’s not an ‘all points of view are equally valid’ manifesto] and his desire, expressed in a footnote, for a Rashomon about Rashomon.”

Puett's course Classical Chinese Ethical and Political Theory has become the third most popular course at the university. The only classes with higher enrollment are Intro to Economics and Intro to Computer Science.

the class fulfills one of Harvard's more challenging core requirements, Ethical Reasoning. It's clear, though, that students are also lured in by Puett's bold promise: “This course will change your life.”

Puett uses Chinese philosophy as a way to give undergraduates concrete, counter-intuitive, and even revolutionary ideas, which teach them how to live a better life. 

In acknowledging the problem, politicians must endorse a solution, but the only major policy solutions to climate change — taxing or regulating the oil, gas and coal industries — are anathema to the base of the Republican Party. Thus, many Republicans, especially in Florida, appear to be dealing with the issue by keeping silent.

on this, Republicans are dead set against taking action on climate change on the national level. If you have political aspirations, this is not something you should talk about if you want to win a Republican primary.”

“Sea level rise is our reality in Miami Beach,” said the city’s mayor, Philip Levine. “We are past the point of debating the existence of climate change and are now focusing on adapting to current and future threats.” In the face of encroaching saltwater and sunny-day flooding like that on Alton Road, Mr. Levine has supported a $400 million spending project to make the city’s drainage system more resilient in the face of rising tides.

another special capacity of the dominant left brain. We called this device the “interpreter” and have come to realize it is the storyteller, the system that builds our narrative and gives our many actions that pour out of us, frequently outside of our conscious control, a centrality, a story — our personal story.

It is so powerful an addition to humankind that it masks the reality: We are, in fact, a confederation of relatively independent agents, each struggling to be part of our narrative that is our story. It turns out the left brain has another capacity potentially more important than language itself. The interpreter is the thing that sticks all of those parts together.

My threaded interpretation, however, could be different from yours. For stories (beliefs) to be useful as a technology to control groups of people, it is necessary to standardize our interpretations , something we know has occurred almost from the beginning of recorded human history.

Our standard framework for thinking about engineering failures—reflected, for instance, in regulations for medical devices—was developed shortly after World War II, before the advent of software, for electromechanical systems. The idea was that you make something reliable by making its parts reliable (say, you build your engine to withstand 40,000 takeoff-and-landing cycles) and by planning for the breakdown of those parts (you have two engines). But software doesn’t break. Intrado’s faulty threshold is not like the faulty rivet that leads to the crash of an airliner. The software did exactly what it was told to do. In fact it did it perfectly. The reason it failed is that it was told to do the wrong thing.

Software failures are failures of understanding, and of imagination. Intrado actually had a backup router, which, had it been switched to automatically, would have restored 911 service almost immediately. But, as described in a report to the FCC, “the situation occurred at a point in the application logic that was not designed to perform any automated corrective actions.”

The introduction of programming languages like Fortran and C, which resemble English, and tools, known as “integrated development environments,” or IDEs, that help correct simple mistakes (like Microsoft Word’s grammar checker but for code), obscured, though did little to actually change, this basic alienation—the fact that the programmer didn’t work on a problem directly, but rather spent their days writing out instructions for a machine.

U.S. traffic deaths rose 7% last year, the biggest increase in 13 years even though people drove fewer miles due to the coronavirus pandemic, the government's road safety agency reported Thursday.

blamed the increase on drivers taking more risks on less-congested roads by speeding, failing to wear seat belts, or driving while impaired by drugs or alcohol.

estimated 38,680 people died in traffic crashes last year, the most of any year since 2007,

As a neurosurgeon, I did not believe in the phenomenon of near-death experiences. I grew up in a scientific world, the son of a neurosurgeon. I followed my father’s path and became an academic neurosurgeon, teaching at Harvard Medical School and other universities. I understand what happens to the brain when people are near death, and I had always believed there were good scientific explanations for the heavenly out-of-body journeys described by those who narrowly escaped death.

In the fall of 2008, however, after seven days in a coma during which the human part of my brain, the neocortex, was inactivated, I experienced something so profound that it gave me a scientific reason to believe in consciousness after death.

All the chief arguments against near-death experiences suggest that these experiences are the results of minimal, transient, or partial malfunctioning of the cortex. My near-death experience, however, took place not while my cortex was malfunctioning, but while it was simply off. This is clear from the severity and duration of my meningitis, and from the global cortical involvement documented by CT scans and neurological examinations. According to current medical understanding of the brain and mind, there is absolutely no way that I could have experienced even a dim and limited consciousness during my time in the coma, much less the hyper-vivid and completely coherent odyssey I underwent.