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anonymous

Misogyny Fuels Violence Against Women. Should It Be a Hate Crime? - The New York Times - 0 views

  • Misogyny Fuels Violence Against Women. Should It Be a Hate Crime?
  • Experts say the everyday harassment women have learned to put up with — the catcalling and lewd gestures — connects directly with more serious abuses.
  • “Men who kill women do not suddenly kill women, they work up to killing women.”
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  • Sarah Everard in London. Soon Chung Park, Hyun Jung Grant, Suncha Kim, Yong Ae Yue, Delaina Ashley Yaun, Xiaojie Tan and Daoyou Feng in Atlanta.
  • Eight women, two continents apart, killed in the space of two weeks. The suspects in both cases are men.
  • London, Ms. Everard disappeared while walking home from a friend’s house, and was found dead a week later. A police officer was charged with kidnapping and murdering her.
  • In Atlanta, a gunman stormed three massage parlors and shot and killed eight people — seven of them women, six of them Asian — raising speculation that the attack was racially motivated
  • In the days after Ms. Everard’s body was found and protests calling for deeper social change grew across the United Kingdom
  • the British government announced an experimental pilot program (though there is no fixed start date yet) that would categorize cases of gender-based violence and harassment motivated by misogyny as hate crimes.
  • “Across the country, women everywhere are looking to us not just to express sympathy with their concerns, but to act,”
  • “Stop telling them to stay at home and be careful, and start finding those responsible for the violence.”
  • In Atlanta, the arrested suspect told the police he had a “sexual addiction,” according to the Cherokee County Sheriff’s Office, prompting some activists to call for him to be charged with a hate crime there, too.
  • “What can’t be forgotten is the hate crime statute says ‘because of gender’ as well,”
  • “The angle of misogyny has to be looked at.”
  • Do ‘sweat the small stuff’
  • As women around the world watched the two events unfold, they started sharing their own stories on social media of having been in similar situations that had the potential to escalate and turn similarly violent.
  • Women spoke of all of the things that they — like Ms. Everard — did “right,” including walking on well-lit streets, and talking on the phone or clutching their keys in their pockets while doing so — and described how they still ended up in dangerous situations.
  • Asian women spoke of all of the ways in which sexism and racism coalesce to expose them to a unique form of harassment that can lead to violence and abuse.
  • Their stories confirm that violence against women isn’t an aberration, but a “global public health” crisis of “epidemic proportions,”
  • In the United States, one online survey in 2018 found that 81 percent of women had experienced some kind of sexual harassment during their lifetimes. In the United Kingdom, 97 percent of women aged 18 to 24 said they had been sexually harassed, according to UN Women UK.
  • These numbers are all from before the coronavirus pandemic; with the onset of the health crisis, domestic abuse surged and public spaces became eerily empty, leaving women feeling increasingly worried about their safety.
  • Violence against women is consistently underreported because women are scared of retaliation for speaking out or they fear the stigma associated with sexual violence,
  • UN Women’s initiative to end gender-based violence.
  • “We’re not joining the dots, nobody is making connections,
  • “There is a big picture here that we are just repeatedly missing. There are connections between the normalized daily behaviors that we brush off and the more serious abuses.”
  • a woman recalls that when she was in school, at age 13 or 14, a few girls complained to a teacher that the boys in their class had been groping them and the teacher said that they were “being oversensitive.
  • In another example, a woman recalls waiting at a bus stop when a man walked up to her and grabbed her bottom but everyone around her who had witnessed the incident remained silent.
  • a woman recalls how a man sat directly opposite her on the train and touched himself and then got off the train on the next stop, as if nothing had happened.
  • There is plenty of evidence to suggest that misogyny and gender-based violence are also correlated with broader threats
  • a spike in gender-based violence — particularly domestic violence — correlates with “rising levels of insecurity in society more broadly.”
  • A sudden disappearance of girls from schools, for example, could point to a rise of fundamentalist views
  • “If only we were to listen to women and pay attention to the misogyny and aggression and violence that they deal with on a daily basis.”
  • As pervasive as sexism, misogyny and gender-based violence are, none are inevitable and they can be countered
  • “The term ‘violence against women’ is a passive construction — there’s no active agent, it’s a bad thing that happens to women,” he explained, but it’s as if “nobody’s doing it to them.”
  • “shifts the accountability off of men and the culture that produces them and puts it onto women.”
  • The second step is recognizing that male aggression against women is a manifestation of a broader systemic problem. “There’s this impulse to pathologize the individual perpetrators — that somehow the individual perpetrator is some monster who just kind of crawled out of the swamp,
  • “But if you accept the concept that it’s systemic, then there are policy implications and political implications and introspection that can be uncomfortable.
  • “And how that message plays in the community, how you talk about it, how you have police understand it.”
  • “Making misogyny a crime is like making racism a crime — it’s unfortunate, it’s ugly and we wish people wouldn’t do it, but you can’t punish somebody for saying something,” he said.
  • In other words, they’d have to show that the man assaulted her because she’s a woman, which is a tough standard to meet.
  • In the United States, a crime motivated by gender bias is considered a hate crime at the federal level and in 35 states.
  • Reporting hate crimes also requires a police force that is trained to appropriately respond to those complaints.
  • But that would only broaden the powers of law enforcement, which several women’s rights groups argue wouldn’t do much to prompt deeper cultural change.
  • . Many still felt, according to the survey, that incidents like name calling or groping seemed too normal for the police to take seriously.
  • “So what’s the point of me going to the police station and sitting there for two hours with a policeman who probably just thinks, ‘Why are you wasting my time?’”
peterconnelly

Craig Nason : I survived the Columbine school shooting - then watched Uvalde ... - 0 views

  • In April 1999, I survived the Columbine shooting. At just 17 years old, I was forced to process the murder of my friends, the trauma of my community, and the unique attention the world paid to my experience. At the time, Columbine was considered a once-in-a-generation type of tragedy — one that few other people in our country would ever have to contend with. 
  • According to the organization Everytown for Gun Safety, the U.S. has experienced 274 mass shootings since 2009 alone. Thousands of survivors are now part of a club that nobody wants to join.
  • I think about how we vowed to “never forget” Columbine. How we would make sure the next generation would be safer. The opposite has happened.
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  • You likely have memories associated with some of these shootings. What you were doing when you heard. Who you were with. How it affected you. When the headlines break, I often hear from friends, family, and colleagues: “I’m so sorry you have to relive this again.” The truth is, we are all reliving it again on some level. The steady cadence of shock, grief and pain is our collective story.
  • So now that the “thoughts and prayers” have been shared, what can we do together? 
  • Politicians love to tell us not to “politicize these tragedies” following mass shootings.
  • Would you care if an earlier tragedy was politicized if it meant getting your son or daughter back? Of course not. Grief doesn’t have a political affiliation. 
  • Then, change the culture. It’s impossible to ignore the role white supremacy, misogyny and extremism plays in so many mass gun violence events. In many mass shootings, the shooter has exhibited dangerous warning signs before the shooting.
  • Because it’s about the guns. The United States has roughly 5 percent of the world’s population and over 30 percent of the world’s mass shootings.
  • And while politicians love to act like this is an impossibly polarizing issue, perhaps we’re not as divided as we think. The majority of Americans actually believe Congress should pass more extensive gun legislation. According to a 2015 Public Policy Polling survey, 83 percent of gun owners support expanded background checks.
  • A new generation has grown up since Columbine; 310,000 more students in the U.S. have experienced gun violence since that day in 1999 when I escaped with my life.
anonymous

Opinion | The Atlanta Shootings and a Religious Toxicity - The New York Times - 0 views

  • I’m a Scholar of Religion. Here’s What I See in the Atlanta Shootings.
  • Did racism or theology or gender motivate the shootings in Georgia? All of the above.
  • I saw in Korean sources first that six of the dead were Asian women, four of Korean descent
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  • I didn’t yet know their names; I mourned them as Daughter, Big Sister, Mother, Aunt.
  • As a child I asked my parents why we did this. They explained that who we are is inseparable from who loves us and whom we love.
  • Who are you? Where are you from? What do you believe? To move through this world as an Asian who is American is to exist under the gaze of white supremacy.
  • In other words, we have to constantly give an accounting of ourselves to justify and explain why we are here.
  • I walked through the world in a kind of haze of anger and despair.
  • So we learned early on the name of the alleged murderer.
  • Was it racism? Was it deep-rooted misogyny? Was it a fetishization of Asian women in particular? Was it toxic theology — an extreme fear of God and an equally extreme self-loathing?
  • Race, gender, religion and culture are all implicated
  • The Asian who is American is an accessory — the one you want for your group projects, or the one who makes your farms yield more.
  • And the Asian woman who is American is simultaneously translucent, a mirror and a looking glass; she is a ghost, invisible, unknowable, stripped of her identity, making her both desirable and expendable. How else to explain how easily she is attacked?
  • We learned that he is white. We learned that he is a Southern Baptist, but not his motivation.
  • All the moments I’d kept hidden for years suddenly rushed to the surface: the attacks, the looks, the vandalism, the endless stream of questions
  • The long history of anti-Asian racism is rooted in the history of American expansionism amid wide-ranging legal, cultural and military projects across the Pacific.
  • These colonial projects hypersexualized Asian women, through forced sex and sex work, casting them as docile creatures that brought comfort
  • They also shaped Asian men as submissive and feminine, objects to be conquered, dominated and consumed.
  • Even the humanitarian interventions and the religious outreach that helped to shape much of white imagination about Asian women’s bodies overseas were then continuously reproduced here in America.
  • But churches are imperfect, man-made institutions, burdened by ego and fear
  • I grew up never seeing a woman preach from the pulpit.
  • Later I discovered stories that centered on people on the margins — Black, queer, women and others.
  • These theologies radicalized my faith; I saw myriad possibilities of God in the world.
  • When I looked in the mirror, I saw the divine in myself and in the faces of those around me. This changed everything. The God of grace I proclaim from the pulpit lives in us, loves every single one of us, and this was liberation.
  • But fear is not so easily uprooted, and shame is not limited to one culture or religion.
  • Absolute moral ideals of virginity or marital sex have long been linked to conservative white Christian attempts at what is sometimes called “sexual containment” or more popularly known as purity culture.
  • Though more and more people of faith have questioned the psychological impact of purity culture, shame around sex persists.
  • The Asian women murdered in Atlanta were an explicit threat to the purported ideal; their perceived entanglement with sex work justified this violence.
  • “I just don’t see you as Asian.” Proximity to whiteness is seen as our saving grace, but we are still dying.
  • Xiaojie Tan, Delaina Ashley Yaun Gonzalez, Daoyou Feng, Paul Andre Michels, Soon Chung Park, Hyun-Jung Grant, Yong Ae Yue, Suncha Kim
  • Sister, daughter, mother, cousin, aunt, grandmother, child of God.
sanderk

In Europe, Hate Speech Laws are Often Used to Suppress and Punish Left-Wing Viewpoints - 0 views

  • Many Americans who long for Europe’s hate speech restrictions assume that those laws are used to outlaw and punish expression of the bigoted ideas they most hate: racism, homophobia, Islamophobia, misogyny. Often, such laws are used that way. There are numerous cases in western Europe and Canada of far-right extremists being arrested, fined, or even jailed for publicly spouting that type of overt bigotry.
  • Does anyone doubt that high on the list of “hate speech” for many U.S. officials, judges, and functionaries would be groups, such as Black Lives Matter and antifa, far-left groups that fight against white supremacists?
  • In The Guardian, Richard Seymour went further and said that “Ahmed is the latest victim of a concerted effort to redefine racism as ‘anything that could conceivably offend white people.'”
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  • A leftist activist in France was convicted and fined for insulting former French President Nicolas Sarkozy by holding a sign that said “get lost, jerk”; ironically, those were the exact words Sarkozy himself uttered when a citizen refused to shake his hand at a public fair (the European Court of Human Rights ultimately overturned the Frenchman’s conviction).
  • Even if “hate speech” laws were magically applied by authorities exactly as advocates would wish — whereby only the ideas one hates would be suppressed and punished while the ideas one loves would be allowed to flourish — there would still be very good reasons to oppose such laws.
  • As Cole wrote: “When white supremacists called a rally the following week in Boston, they mustered only a handful of supporters. They were vastly outnumbered by tens of thousands of counter-protesters who peacefully marched through the streets to condemn white supremacy, racism, and hate. Boston proved yet again that the most powerful response to speech that we hate is not suppression but more speech.”
  • As The Atlantic’s Conor Friedersdorf recently explained, there is a grave irony at the heart of these newfound liberal desires for “hate speech” censorship laws: The people who would implement and interpret them are those in power, people like Donald Trump, Jeff Sessions, GOP governors and legislators, and their litany of right-wing judges. It takes little imagination to see how such laws would be applied, and against whom. Indeed, the U.S. history of allowing such restrictions is that they have been used against exactly the groups that censorship advocates think they are protecting.
tongoscar

'Women's rights are human rights': Hundreds rally at the Capitol for Salt Lake City wom... - 0 views

  • “It’s important because women’s liberation is something that we’ve been fighting for for so long, and it’s not something that’s come to fruition yet. As we can see misogyny is still deeply rooted in this nation.” said Ermiya Fanaeian, 19, a speaker at the event.
  • On the steps of the Capitol, six speakers discussed issues facing indigenous women, incarcerated women, African American women and LGBTQ women.
  • “Young people are the future leaders, young people are folks who need to start now, who need to start recognizing these socio-political issues, so that in the future they’re folks who can lead the way when it comes to laws.”
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  • “When we start fighting for liberation for all women, then those of us in the margins can be liberated the most — those of us who are of color, those of us who are queer, those of us who are lower class, who are working-class — all these different intersections.”
  • She said it’s important for people to use their privilege and voices to speak out for marginalized groups. “People are being put in cages, missing and indigenous women and children are being ignored and when we end all injustice it will be a better world for everyone.”
johnsonel7

Is politics getting in the way of assessing which films are actually good? | Jessa Cris... - 0 views

  • If cinema had the impact on the world that film critics insisted they did in 2019, Joker would have brought about an incel revolution, and Little Women would have ended misogyny.
  • This was the year police departments issued warnings about the possibility of mass shootings at opening-night screenings of Joker, after all. It was a hysteria that built online after film critics saw the movie at festivals and started to complain it somehow “glamorized” or sympathized with violent incels.
  • But if you insist that a movie is important, you don’t really have to deal with whether or not it’s good. You can shame people into seeing it as a political statement, rather than as an entertainment or cultural selection. Same with the “dangerous” or “disturbing” moniker, which got used on everything from Joker to the latest Quentin Tarantino film Once Upon a Time … in Hollywood, which was marked down for everything from not giving its female co-star Margot Robbie enough lines to its gratuitous violence against a female would-be murderer to its filming of women’s feet (fetishes are now dangerous, I guess). If a critic doesn’t like a film, labeling it as dangerous – and implying you might get killed if you go see it – is an attempt to keep people away.
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  • Saudi Arabia has been showing Black Panther in its theaters, too – the first commercially released film to be screened in almost 35 years in this repressive, autocratic regime. And that’s a political victory too. For the repressive, autocratic regime, of course. Because as revolutionary as Black Panther was hailed as being in America, it is ultimately the story of a monarchy triumphing over the challenge presented by a rebellious force. It turns out that it makes for good propaganda for the Saudi monarchy. Oh, the irony.
Javier E

Who is Andrew Tate, the misogynist hero to millions of young men? | The Economist - 0 views

  • what sets Mr Tate apart from other alt-right social-media personalities and previous anti-feminist online movements is the extent to which his views have found a ready audience among teenage boys.
  • In 2021 Mr Tate established Hustlers University, an online platform where young men could take courses in business and investing for $49.99 a month. It also gave students financial rewards for promoting Mr Tate’s misogynist ideas via a now-suspended affiliate marketing programme. Thanks to a continuing stream of fan-generated content, his views have proliferated on social media even though most platforms have banned his accounts.
  • Part of the reason why Mr Tate has found success specifically on TikTok is that its algorithm is uniquely predictive, appearing not only to rely on the content users watch and recommend, but making assumptions about their potential interests
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  • That has made him the most popular influencer among American Gen-Zers, according to a twice-yearly survey of 14,500 of the country’s teenage boys and girls by Piper Sandler, a finance company that researches consumer data. Teachers have reported boys as young as 11 praising and emulating him.
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