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charlottedonoho

Mice with 'amnesia' have memories restored by light - The Washington Post - 0 views

  • New research shows that "lost" memories lurk in the brain waiting to be found again -- in mice, anyway. In a study published Thursday in Science, researchers were able to reactivate memories they'd suppressed, indicating that retrograde amnesia -- where memories are lost after brain trauma -- may be more of a memory retrieval problem than an actual loss of data.
  • Based on their findings, the researchers believe that "lost" memories may still leave engrams active in the brain.
  • When they extended the search further, they realized that other regions of the brain, including the amygdala, where where fear-based memories can be found, were also involved in this network. The researchers were therefore able to retrieve the memories because other connections in the brain — connections that were unaffected by the drug, but inaccessible without the light treatment — were storing information related to the shock treatment as well.
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  • "Our conclusion is that in retrograde amnesia, past memories may not be erased, but could simply be lost and inaccessible for recall," lead author Susumu Tonegawa, director of the RIKEN Brain Science Institute in Saitama, Japan, said in a statement. "These findings provide striking insight into the fleeting nature of memories, and will stimulate future research on the biology of memory and its clinical restoration."
  • "It's very difficult to be doing this in humans, partly for the ethical reasons — the work is invasive — but also because we tag the memories in the brain before they're learned," Tomas Ryan, a neuroscientist at MIT
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    ethics memory science brain fear
demetriar

Amnesia researchers use light to restore 'lost' memories in mice | Science | The Guardian - 0 views

  • Amnesia remains a controversial subject in the field of neuroscience, with some researchers arguing that it occurs when cells are damaged and memory cannot be stored, while others believe that the memories are simply blocked and cannot be recalled.
  • The study, published in the US journal Science, indicated that memories do in fact remain, but are simply unable to be recollected.
  • The study allowed scientists to separate memory storage mechanisms from those allowing an organism to form and recover the memory, said MIT researcher Tomas Ryan, who co-authored the study.
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  • “The strengthening of engram synapses is crucial for the brain’s ability to access or retrieve those specific memories,” Ryan said.
  • “past memories may not be erased, but could simply be lost and inaccessible for recall”.
sissij

Liberals and Conservatives Read Different Science Books, Except for One Subject | Big T... - 0 views

  • While scientists generally try to stay out politics, letting evidence-based research to speak for itself, the strong division in American society has spread to science.
  • By analyzing millions of online purchases, researchers from Cornell, Yale and University of Chicago found that there are clear partisan preferences in how we buy books on scientific topics.
  • The study’s authors think it’s likely that people who buy political books get science books to support their views rather than out of a general interest in science.
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  • One topic popular with both sides - books on dinosaurs. These were bought across the whole political spectrum.
  • Is there a way science could help heal the division in the country?
  • While the study is illuminating, it  has some limitations, with political scientist Toby Bolsen cautioning that this research did not draw on a random sample of books, relying instead on how the online sellers categorized them.
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    As we discussed in TOK, people selectively read about science due to confirmation bias. When reading about science, people tends to ignore the limitation and uncertainties in science, this is because of the source amnesia. It is not surprise that liberals and conservatives read different science book because the policies they make are so different that they need different scientific paper to support. Although science is trying to stay out of politics, but it cannot stop politicians from using science. However, it is totally a surprise for me to see that science books on dinosaurs are read by author throughout the political spectrum. It doesn't seem to fit in with my hypothesis earlier. --Sissi (4/10/2017)
carolinewren

How movies influence perceptions of brain disorders - The Globe and Mail - 0 views

  • Blockbusters, from the 2002 action thriller The Bourne Identity to last year’s Scarlett Johansson vehicle Lucy, reinforce pervading misconceptions about how the brain works.
  • “Watching movies about neurological disorders, if they’re done well, I think gives people an appreciation for what the characters may go through,” she says, while films that promote stereotypes “can actually be a little bit more hurtful to people who have those disorders.”
  • this 2003 Disney film offers surprisingly solid insight about a neurological disorder.
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  • Dory, voiced by comedian Ellen DeGeneres, suffers classic symptoms of anterograde amnesia, which is typically associated with damage to the hippocampus, the area of the brain involved in encoding memories.
  • the portrayal of the condition is spot on. She has difficulty remembering names and retaining new information, but her condition doesn’t affect her sense of identity.
  • it’s just a perfect example of the neuromyth
  • Jason Bourne, the amnesiac main character of this action flick, exhibits no trouble with short-term memories, but wakes up after suffering an unspecified injury to the brain with no recollection of who he is.
  • explaining that the “double conk” myth – the idea that someone can lose their identity after being hit in the head and regain it after a second blow or psychological trigger – is actually a conflation of two ideas.
  • Identity loss is more closely associated with psychogenic amnesia, an extremely rare and controversial diagnosis, whose origins, some experts believe, may be influenced by culture.
  • This sci-fi action film relies on the conceit that humans only use 10 per cent of their brains.
  • Sure, filmmakers may take artistic licence, she says, but the trouble is many people actually believe we only use a portion of our brains.
  • she notes that due to its success, the film may have inadvertently contributed to the stereotype of the autistic savant – the notion that people with autism excel in a specific area, which, in the case of Hoffman’s character, involved dealing in numbers. In reality, Spiers says, this is very rare.
knudsenlu

Imagining the Future Is Just Another Form of Memory - The Atlantic - 0 views

  • humans predict what the future will be like by using their memories
  • “When somebody’s preparing for a date with someone they’ve never been on a date with before, or a job interview—these situations where we don’t have past experience, that’s where we think this ability to imagine the future really matters,” says Karl Szpunar, a professor of psychology at the University of Illinois at Chicago. People “can take bits and pieces, like who’s going to be there, where it’s going to be, and try to put all that together into a novel simulation of events.”
  • The first clue that memory and imagining the future might go hand in hand came from amnesia patients. When they lost their pasts, it seemed, they lost their futures as well.
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  • Since then, functional MRI scans have allowed researchers to determine that many of the same brain structures are indeed involved in both remembering and forecasting
  • And just as memories are more detailed the more recent they are, imagined future scenes are more detailed the nearer in the future they are
  • It’s not hard to see how this ability to imagine the future gives humans an evolutionary advantage. If you can plan for the future, you’re more likely to survive it. But there’s are limitations as well. Your accumulated experiences—and your cultural life script—are the only building blocks you have to construct a vision of the future. This can make it hard to expect the unexpected, and it means people often expect the future to be more like the past, or the present, than it will be.
  • There’s also an “optimistic, extreme positivity bias toward the future,” Bohn says. To the point that people “always say future events are more important to their identity and life story than the past events.” Talk about being nostalgic for the future.
Javier E

Episode 203 - Transcript - Philosophize This! - 0 views

  • what do you think the average person LIVING in postmodern society would say if you asked them…how do you determine what right or WRONG is in a given situation?
  • I think MOST people…a GOOD percentage of specifically YOUNG people alive today if you PRESSED them HARD enough on it would say that they think morality…is something that’s RELATIVE. 
  • They’ll say who am I to claim… that one culture is better or worse than any OTHER culture. THEIR values make sense to THEM…MY values make sense to ME. I can’t appeal to anything objectively BETTER about mine than theirs…and I CERTAINLY, as someone born into a postmodern type of subjectivity, have to be VERY skeptical of any sort of GRAND NARRATIVE that’s been constructed out there that tries to make CLAIMS about moral objectivity. Those don’t EXIST to me. So therefore, morality is relative. 
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  • And then if you ask those SAME PEOPLE okay: well if that’s the CASE… then how should we be TREATING other people or cultures that see things differently than YOU do. And again for a lot of young people LIVING in a postmodern society their answer is often…that we should treat them with TOLERANCE.
  • And it makes SENSE: see because in a world where every moral conclusion is equally valid…then, of COURSE, you should be TOLERANT of people to be able hold whatever positions they WANT to. 
  • there’s OTHER people out there that would say to this person… that this tolerant relativism is actually…a glaring contradiction. That it’s SUCH A contradiction that it actually becomes an indefensible, philosophical position…because if every person and every culture out there is equally correct about morality…then that would mean that even the most INTOLERANT cultures, would have to be right as well
  • Which then makes your ADDITIONAL belief that TOLERANCE is the CORRECT way to be BEHAVING in this world…it makes it INCOMPATIBLE with TRUE moral relativism. 
  • the reason YOUNG people would be the ones that you see HOLDING this kind of position… is because they often times haven’t really been TESTED yet in life…where there’s a LINE in the sand and they’re FORCED to TAKE SIDES in difficult, moral issues, that NEED a decision to be made. 
  • Tolerant Relativism if you wanted to break it down…is REALLY something you see MOSTLY… in privileged, wealthy, WESTERN societies…because they would say the ONLY type of person that can HOLD that position for very long… are people that live in societies that are PEACEFUL enough… that they don’t really HAVE some group that opposes their entire existence that they feel they need to DEFEND themselves against. 
  • You know they’d say it’s funny… how your moral relativism starts to FADE a bit the second there’s a dude with an axe on your doorstep…it’s a pretty difficult act to pull off when you’re watching your family get dismembered in front of you to say your beliefs, my beliefs…let’s just call it halfsies halfsies why don’t we. 
  • Again there’s SOME people out there that would say that TRUE moral reasoning…. ONLY actually begins…when someone DECLARES a set of moral universals…and then is mature enough to recognize the WEIGHT and COMPLEXITY that comes along with DOING something like that.
  • as we talked about a couple episodes ago to Zizek: EVEN WITHIN something like postmodernism… that on the surface is SKEPTICAL of ANY of these universals…in the sense that postmodernism ELEVATES DIFFERENCE and CELEBRATES it as the most important factor…to someone like Zizek…this is NOT a postmodernist REJECTING universals…to HIM this is JUST creating a UNIVERSAL out of DIFFERENCE. 
  • maybe it’s IMPOSSIBLE for someone to NOT be following moral universals…it’s just possible for people to not be AWARE of the ones they’re supporting…or to live in a place that’s PEACEFUL enough to not REQUIRE you to look at yours deeper. 
  • let’s PROCEED from here as though this is the case. That a VERY important piece of making ANY sort of PROGRESS in the world…is GOING to require people to DECLARE certain moral universals…and then to be able to ACT on them without having to apologize for them constantly. 
  • This PERSON would say there’s an INFINITE number of WAYS that history can be interpreted…and OUR responsibility is to SUBVERT the existing narratives and tell the stories of the voiceless from the past!
  • IF that is TRUE…then it would make TOTAL SENSE to Mark Fisher why the cultural LOGIC of postmodernism…LEAVES us in a PLACE he thinks…where we are COMPLETELY STUCK…in the present. 
  • he CALLS the western world a society that has a memory condition: the western world has what’s called anterograde amnesia. 
  • : there’s a MOVIE that can help illustrate his point here. Mark Fisher compares how we are as a society…to the character named Leonard…in the movie Memento, directed by Christopher Nolan in the year 2000
  • The main character is a guy named Leonard…that can’t FORM new memories. Importantly in the movie he’s ALSO a guy whose wife was murdered not too long ago.
  • And he remembers EVERYTHING about his life up until a certain POINT…but once he gets sick, no matter how hard he tries, he just doesn’t remember anything BEYOND that.
  • Now in the movie…he’s ALSO trying to SOLVE the murder of his wife, so whenever he gets a piece of information he doesn’t want to forget that could help him figure it out…he tattoos it on his body, he takes a bunch of pictures, he makes notes about it…he essentially is a man…that has a MAJOR MYSTERY that he needs to solve that is SUPER important to him, but is constantly living in this HAZE where he CAN’T form new memories has to be SKEPTICAL of everything around him and lives pretty much every day in a state of confusion. 
  • To Mark Fisher…this DESCRIBES the life of a modern person maybe BETTER than it first may seem, and it CERTAINLY describes the condition of society overall. We are LIVING in a state of CULTURAL amnesia…where we CAN’T remember our PAST, which then makes it IMPOSSIBLE to accurately diagnose the present, and even MORE difficult to be able to IMAGINE a different social future that may be better off for people. 
  • THINK of the CONFUSION that postmodernism often LEAVES people in. When you QUESTION…GRAND NARRATIVES about the world you live in…and MORE than that: when QUESTIONING narratives and universals BECOMES something that’s VERY important to yo
  • the COST of that often times are the things that TRADITIONALLY, have GIVEN people a clear sense of IDENTITY all throughout human history: that is the METANARRATIVES that UNIFY societies together around certain common stories we have about reality. 
  • As an example: THINK of how this applies to HISTORY…as ONE of those common stories societies usually have.
  • There’s ONE version of history that’s taught to people in CLASSROOMS…that centers history around great WARS that have taken place. Memorizing a bunch of dates…THIS is when Napoleon invaded Russia…THIS is when the Magna Carta was signed…in other words: HUMAN HISTORY… is just a progression of different great leaders… SEIZING territory from each other. 
  • And there’s a CRITICISM of that view that is well received by people in post modern society that says: well THAT’S not the whole story of what humanity is! We’re talking about ALL human BEINGS here…HUMAN history is JUST as much the summer romance between two people that fall in love…the life of a street vendor in 9th century baghdad…
  • that could BE because you live in a really safe, peaceful country…it could ALSO just be you MANUFACTURING a peaceful environment like that in your LIFE, by surrounding yourself with FRIENDS who all AGREE with you. 
  • again this is generally seen as a REALLY NICE sentiment to people LIVING in a postmodern world. 
  • But what that ALSO brings along with it some people say…is a CREATIVE LICENSE to able to REINTERPRET human history…and PRESENT it in a way that just BENEFITS whatever political ends you’re trying to JUSTIFY. 
  • For example in MY country the United States…the FOUNDING FATHERS of our country, who WERE any of these dudes with buckles on me shoes and powdered wigs? Like what’s the TRUE answer to that question?
  • in MANY cases in postmodern society…it all depends on what side of the political aisle you LAND on…ONE side of it interprets history in a way where these men were some of the greatest political minds to have ever LIVED on planet earth, launching the greatest experiment in nation building that has EVER been launched.
  • Now it’s ALSO possible to see these men as SLAVE owners, bigots, people that were actively complicit in the extermination of the native americans, and MUCH MORE. But WHICH one of these is TRUE? 
  • you’ll SEE this happen when it comes to MOST of a postmodern subject’s view of history. Where DEPENDING on what STORY you believe about the recent PAST of the place you live in…that will DETERMINE the way that you see the present, and then what you think the next, best MOVES are for the futur
  • But if nobody can AGREE on what their HISTORY is…then HISTORY isn’t a METANARRATIVE anymore that UNIFIES a society…HISTORY just becomes this fragmented STORY that’s used as an INSTRUMENT to prove your political bias. The SAME events, the SAME historical FIGURES…the MEANING of them will COMPLETELY CHANGE depending on who’s EVOKING them.
  • HISTORY is not the ONLY example of a metanarrative that’s been deconstructed to the point that it no longer has the same unifying potential as in former societies
  • From shared rituals, community bonds, a shared conception of truth more generally, MOST things that unify your understanding of what your culture is all about, and who YOU are as a person WITHIN that culture.
  • there’s a REASON SEVERAL, modern day philosophers… have DESCRIBED the world we live in… as Schizophrenic.
  • that’s obviously not a CLINICAL diagnosis they’re making…
  • t’s a metaphor for the TYPE of experience that’s often available for people, where there’s a BREAKDOWN… of these unifying metanarratives...that help us develop a CLEAR sense of who we ARE…and an obvious, DEFINED POSITION within the world around us with clear boundaries to it. 
  • Feeling confused, like you DON’T REALLY know what’s going on, and you don’t know who or what to read to FIGURE out what’s going on, and you think the ONE thing that’s for sure is that people that CLAIM to know what’s going on, are CLEARLY idiots, and you feel like every year sort of blends into the next with no REAL prospects on the horizon for different ways of living that may come about in the future…this is a COMMON complaint…of people LIVING in postmodern culture
  • it’s BECAUSE postmodernism…at bottom…IS the critique of the critique. It is a reaction video to a reaction video about reality. It is FUNDAMENTALLY, NOT ABOUT CONSTRUCTING any NEW cultural forms…it’s about DECONSTRUCTION. It’s about the elevation of DIFFERENCE to the level of the universal. 
  • This is what MAKES the critique so EFFECTIVE…but it ALSO COMES with certain social effects. It becomes VERY difficult to go EXTERNAL to yourself to find MEANING…or to DECLARE universals and look to the FUTURE as a way out
  • So, what HAPPENS…is when people can’t go EXTERNAL they turn INWARD towards NARCISSISM…and because they can’t go FORWARDS they turn BACKWARDS towards nostalgia. 
  • HIS is going to be the other part of this unique BLEND we talked about last episode that is going to LEAD us to this state of affairs called Capitalist Realism
  • Where everything we talked about LAST episode with neoliberalism, the focus is on the individual and the expansion of CAPITAL for the sake of CAPITAL…gets combined with postmodernism…that puts people in a HAZE where they are CONFUSED and INCAPABLE of ORIENTING themselves in TIME…let ALONE being able to imagine a different social future. 
  • To put it ANOTHER way: we are STUCK for Mark Fisher in a confused, narcissistic PRESENT moment…with NO conception of what the future should look like.
  • And as HE said: Capitalist Realism’s IMPOSSIBLE to define in a single sentence…the best way to SHOW people what Capitalist Realism is…is just to give them example, after example… that they can see in the world all around them
  • show through examples how IN this postmodern, neoliberal VACUUM that’s been created…how we ACCEPT the FALSE reality that CAPITALISM…is NOT an economic system…it’s just simply the WAY the world is, with no hope of changing it. 
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    Episode #203 - Why the future is being slowly cancelled. - Postmodernism (Mark Fisher, Capitalist Realism)
Javier E

The state of science writing, circa 2012: The summer of our discontent, made glorious b... - 0 views

  • the authors were able to provide empirical evidence for a troubling phenomenon that seems to be all but baked in to the way our scientific culture operates: We pay lots of attention to things that are almost assuredly not true.
  • Because it’s sexier to discover something than to show there’s nothing to be discovered, high-impact journals show a marked preference for “initial studies” as opposed to disconfirmations. Unfortunately, as anyone who has ever worked in a research lab knows, initial observations are almost inevitably refuted or heavily attenuated by future studies — and that data tends to get printed in less prestigious journals.  Newspapers, meanwhile, give lots of attention to those first, eye-catching results while spilling very little (if any) ink on the ongoing research that shows why people shouldn’t have gotten all hot and bothered in the first place.
  • The result? ”[A]n almost complete amnesia in the newspaper coverage of biomedical findings.”
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  • everything we write about will probably end up being wrong anyway — not that we’ll bother to let you know when the time comes.
Javier E

In This Snapchat Campaign, Election News Is Big and Then It's Gone - The New York Times - 1 views

  • Every modern presidential election is at least in part defined by the cool new media breakthrough of its moment.
  • In 2000, there was email, and by golly was that a big change from the fax. The campaigns could get their messages in front of print and cable news reporters — who could still dominate the campaign narrative — at will,
  • Then 2008: Facebook made it that much easier for campaigns to reach millions of people directly,
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  • The 2004 campaign was the year of the “Web log,” or blog, when mainstream reporters and campaigns officially began losing any control they may have had over political new
  • Marco Rubio’s campaign marched into the election season ready to fight the usual news-cycle-by-news-cycle skirmishes. It was surprised to learn that, lo and behold, “There was no news cycle — everything was one big fire hose,” Alex Conant, a senior Rubio strategist, told me. “News was constantly breaking and at the end of the day hardly anything mattered. Things would happen; 24 hours later, everyone was talking about something else.”
  • Snapchat represents a change to something else: the longevity of news, how durably it keeps in our brain cells and our servers.
  • Snapchat is recording the here and the now, playing for today. Tomorrow will bring something new that renders today obsolete. It’s a digital Tibetan sand painting made in the image of the millennial mind.
  • Snapchat executives say they set up the app this way because this is what their tens of millions of younger users want; it’s how they live.
  • They can’t possibly have enough bandwidth to process all the incoming information and still dwell on what already was, can they?
  • Experienced strategists and their candidates, who could always work through their election plans methodically — promoting their candidacies one foot in front of the other, adjusting here and there for the unexpected — suddenly found that they couldn’t operate the way they always did.
  • The question this year has been whether 2016 will be the “Snapchat election,
  • Then there was Jeb Bush, expecting to press ahead by presenting what he saw as leading-edge policy proposals that would set off a prolonged back-and-forth. When Mr. Bush rolled out a fairly sweeping plan to upend the college loan system, the poor guy thought this was going to become a big thing.
  • It drew only modest coverage and was quickly buried by the latest bit from Donald Trump.
  • In this “hit refresh” political culture, damaging news does not have to stick around for long, either. The next development, good or bad, replaces it almost immediately.
  • Mr. Miller pointed to a recent episode in which Mr. Trump said a protester at a rally had “ties to ISIS,” after that protester charged the stage. No such ties existed. “He says ‘ISIS is attacking me’; this was debunked in eight minutes by Twitter,” Mr. Miller said. “Cable talked about it for three hours and it went away.”
  • “Hillary Clinton said that she was under sniper fire in Bosnia” — she wasn’t — “and that has stuck with her for 20 years,”
  • Mr. Trump has mastered this era of short attention spans in politics by realizing that if you’re the one regularly feeding the stream, you can forever move past your latest trouble, and hasten the mass amnesia.
  • It was with this in mind that The Washington Post ran an editorial late last week reminding its readers of some of Mr. Trump’s more outlandish statements and policy positions
  • The Post urged its readers to “remember” more than two dozen items from Mr. Trump’s record, including that he promised “to round up 11 million undocumented immigrants and deport them,” and “lied about President Obama’s birth certificate.”
  • as the media habits of the young drive everybody else’s, I’m reminded of that old saw about those who forget history. Now, what was I saying?
katedriscoll

Infographic: 50 Cognitive Biases in the Modern World - 1 views

  • Automation bias refers to the tendency to favor the suggestions of automated systems.
  • Also known as “digital amnesia”, the aptly named Google Effect describes our tendency to forget information that can be easily accessed online.
  • Identified in 2011 by Michael Norton (Harvard Business School) and his colleagues, this cognitive bias refers to our tendency to attach a higher value to things we help create. Combining the Ikea Effect with other related traits, such as our willingness to pay a premium for customization, is a strategy employed by companies seeking to increase the intrinsic value that we attach to their products.
huffem4

Why Don't We Prepare Enough for Disasters? - 1 views

  • Why do so many of us hide our heads in the sand when faced with the possibility of a catastrophic future event?
  • we are governed by two cognitive systems: one that is more automated and drives instinctual decisions—like quickly moving away from danger—and another that involves more considered thought and drives deliberate decisions—like deciding what house to buy.
  • In these cases, we tend to rely on six biases that can lead us to misperceive our situation and potentially take wrong action (or avoid action altogether). These are nicely described in The Ostrich Paradox, as follows: Myopia: The tendency to focus more on the short-term costs than the future potential benefits of investments. Amnesia: The tendency to forget the lessons of past disasters. Optimism: The tendency to underestimate the likelihood of future hazards. Inertia: The tendency to maintain the status quo or adopt the default option when uncertain about the future benefits of investing now. Simplification: The tendency to selectively consider only certain factors when making choices involving risk. Herding: The tendency to follow the “wisdom” of the crowd.
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  • if taking action now to prevent a future disaster involves a difficult hurdle—such as bureaucratic red tape or high financial, social, or political costs—we will tend to focus on the immediate (avoiding public resistance to increased taxes) versus the future (preventing a catastrophe)
  • it’s best if decision makers don’t prepare for future consequences only by looking at objective risks and vulnerabilities. Instead, planners should be encouraged “to think first about how individuals in hazard-prone areas are likely to perceive risks and why they might not adopt different preparedness measures.
  • The challenge is how to get the public to adopt these principles
katedriscoll

Flaws of normal memory - Harvard Health - 0 views

  • Regardless of age, you're unlikely to have a flawless memory.
  • This is the tendency to forget facts or events over time. You are most likely to forget information soon after you learn it. However, memory has a use-it-or lose-it quality: memories that are called up and used frequently are less likely to be forgotten.
  • . For instance, people with amnesia that is caused by injury to the hippocampus have normal short-term memory, but they are unable to form new long-term memories. They forget information soon after they learn it. This is not the type of transience that normally affects people's memories.
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  • This type of forgetting occurs when you don't pay close enough attention to the information you want to remember. You forget where you just put your pen because you weren't focusing on where you placed it. You were thinking of something else (or, perhaps, nothing in particular), so your brain didn't encode the information securely.
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    This article talks a lot about how flawed our memory is and why we can not rely on our memory.
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