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It’s a grand drama in which the glimmers of enlightenment barely survive the savagery, what Yeats called “the blood-dimmed tide,” the brutal establishment of slavery, the race wars with the original inhabitants that Bailyn is not afraid to call “genocidal,” the full, horrifying details of which have virtually been erased.

s code-breaking and communications interception unit in Gloucestershire, agreed to try to crack the code. But on Friday the secretive organization acknowledged that it had been unable to do so.

“Without access to the relevant code books and details of any additional encryption used, it will remain impossible to decrypt,” the Government Communications Headquarters said in a news release.

Mr. Martin said he was skeptical of the idea that the agency had been unable to crack the code. “I think there’s something about that message that is either sensitive or does not reflect well” on British special forces operating behind enemy lines in wartime France, he said in a telephone interview. “I’m convinced that it’s an important message and a secret message.”

Philosophers from Aristotle to Hegel have emphasized that human beings are essentially social creatures, that the idea of an isolated individual is a misleading abstraction. So it is not just ironic but instructive that modern evolutionary research, anthropology, cognitive psychology and neuroscience have come down on the side of the philosophers who have argued that the basic unit of human social life is not and never has been the selfish, self-serving individual.

The irony here is that when it comes to our responsibilities to one another as human beings, religion and evolution nowadays are not necessarily on opposite sides of the fence.

in the eyes of many conservative Americans today, religion and evolution do not mix. You either accept what the Bible tells us or what Charles Darwin wrote, but not both

Contrary to libertarian and Tea Party rhetoric, evolution has made us a powerfully social species, so much so that the essential precondition of human survival is and always has been the individual plus his or her relationships with others.

as Matthew D. Lieberman, a social neuroscience researcher at the University of California, Los Angeles, has written: “we think people are built to maximize their own pleasure and minimize their own pain. In reality, we are actually built to overcome our own pleasure and increase our own pain in the service of following society’s norms.”

Why then did Rousseau and others make up stories about human history if they didn’t really believe them? The simple answer, at least during the Enlightenment, was that they wanted people to accept their claim that civilized life is based on social conventions, or contracts, drawn up at least figuratively speaking by free, sane and equal human beings — contracts that could and should be extended to cover the moral and working relationships that ought to pertain between rulers and the ruled.

Jean-Jacques Rousseau famously declared in “The Social Contract” (1762) that each of us is born free and yet everywhere we are in chains. He did not mean physical chains. He meant social ones. We now know he was dead wrong. Human evolution has made us obligate social creatures. Even if some of us may choose sooner or later to disappear into the woods or sit on a mountaintop in deep meditation, we humans are able to do so only if before such individualistic anti-social resolve we have first been socially nurtured and socially taught survival arts by others. The distinction Rousseau and others tried to draw between “natural liberty, which is bounded only by the strength of the individual” and “civil liberty, which is limited by the general will” is fanciful, not factual.

In short, their aims were political, not historical, scientific or religious.

what Rousseau and others crafted as arguments in favor of their ideas all had the earmarks of primitive mythology

Bronislaw Malinowski argued almost a century ago: “Myth fulfills in primitive culture an indispensable function: it expresses, enhances, and codifies belief, it safeguards and enforces morality, it vouches for the efficiency of ritual and contains practical rules for the guidance of man.”

not all myths make good charters for faith and wisdom. The sanctification of the rights of individuals and their liberties today by libertarians and Tea Party conservatives is contrary to our evolved human nature as social animals. There was never a time in history before civil society when we were each totally free to do whatever we elected to do. We have always been social and caring creatures. The thought that it is both rational and natural for each of us to care only for ourselves, our own preservation, and our own achievements is a treacherous fabrication. This is not how we got to be the kind of species we are today.

Myths achieve this social function, he observed, by serving as guides, or charters, for moral values, social order and magical belief.

Nor is this what the world’s religions would ask us to believe.

The problem, he says, is that we don’t have a watertight definition of what a country is. “Which as a geographer, is kind of shocking

The globe, it turns out, is full of small (and not so small) regions that have all the trappings of a real country

and are ignored on most world maps.

Middleton, a geographer at the University of Oxford, has now charted these hidden lands in his new book, An Atlas of Countries that Don’t Exist

Middleton’s quest began, appropriately enough, with Narnia

a defined territory, a permanent population, a government, and “the capacity to enter into relations with other states”.

In Australia, meanwhile, the Republic of Murrawarri was founded in 2013, after the indigenous tribe wrote a letter to Queen Elizabeth II asking her to prove her legitimacy to govern their land.

Yet many countries that meet these criteria aren‘t members of the United Nations (commonly accepted as the final seal of a country’s statehood).

many of them are instead members of the “Unrepresented United Nations – an alternative body to champion their rights.

A handful of the names will be familiar to anyone who has read a newspaper: territories such as Taiwan, Tibet, Greenland, and Northern Cyprus.

The others are less famous, but they are by no means less serious

One of the most troubling histories, he says, concerns the Republic of Lakotah (with a population of 100,000). Bang in the centre of the United States of America (just east of the Rocky Mountains), the republic is an attempt to reclaim the sacred Black Hills for the Lakota Sioux tribe.

Their plight began in the 18th Century, and by 1868 they had finally signed a deal with the US government that promised the right to live on the Black Hills. Unfortunately, they hadn’t accounted for a gold rush

Similar battles are being fought across every continent.

In fact, you have almost certainly, unknowingly, visited one.

Christiania, an enclave in the heart of Copenhagen.

On 26 September that year, they declared it independent, with its own “direct democracy”, in which each of the inhabitants (now numbering 850) could vote on any important matter.

a blind eye to the activities

perhaps we need to rethink the concept of the nation-state altogether? He points to Antarctica, a continent shared peacefully among the international community

The last pages of Middleton’s Atlas contain two radical examples that question everything we think we mean by the word ‘country’.

“They all raise the possibility that countries as we know them are not the only legitimate basis for ordering the planet,

you could sometimes convince a liar that he was wrong. What do you do with someone who does not distinguish between truth and untruth?

How the erosion of Enlightenment values threatens good intelligence was obvious in the Trump administration’s ill-conceived and poorly carried out executive order that looked to the world like a Muslim ban.

They didn’t seem very interested in facts, either. Or at least not in my facts. Political partisanship in America has become what David Brooks calls “totalistic.” Partisan identity, as he writes, fills “the void left when their other attachments wither away — religious, ethnic, communal and familial.” Beliefs are now so tied to these identities that data is not particularly useful to argue a point.

Intelligence work — at least as practiced in the Western liberal tradition — reflects these threatened Enlightenment values: gathering, evaluating and analyzing information, and then disseminating conclusions for use, study or refutation.

we have never served a president for whom ground truth really doesn’t matter.

The president by all accounts is not a patient man. According to The Washington Post, one Trump confidant called him “the two-minute man” with “patience for a half page.”

Over time it has become clear to me that security decisions in the Trump administration follow a certain pattern. Discussion seems to start with a presidential statement or tweet. Then follows a large-scale effort to inform the president, to impress upon him the complexity of an issue, to review the relevant history, to surface more factors bearing on the problem, to raise second- and third-order consequences and to explore subsequent moves.

He insists on five-page or shorter intelligence briefs, rather than the 60 pages we typically gave previous presidents. There is something inherently disturbing in that. There are some problems that cannot be simplified.

Intelligence becomes a feeble academic exercise if it is not relevant and useful

History — and the next president — will judge American intelligence, and if it is found to have been too accommodating to this or any other president, it will be disastrous for the community.

These are truly uncharted waters for the country. We have in the past argued over the values to be applied to objective reality, or occasionally over what constituted objective reality, but never the existence or relevance of objective reality itself.

In this post-truth world, intelligence agencies are in the bunker with some unlikely mates: journalism, academia, the courts, law enforcement and science — all of which, like intelligence gathering, are evidence-based.

Intelligence shares a broader duty with these other truth-tellers to preserve the commitment and ability of our society to base important decisions on our best judgment of what constitutes objective reality.

The historian Timothy Snyder stresses the importance of reality and truth in his cautionary pamphlet, “On Tyranny.” “To abandon facts,” he writes, “is to abandon freedom. If nothing is true, then no one can criticize power because there is no basis upon which to do so.” He then chillingly observes, “Post-truth is pre-fascism.”

we traditionally rely on their truth-telling to protect us from our enemies. Now we need it to save us from ourselves.

At the same time, videogames are becoming more and more sophisticated and in the future we’ll be able to have simulations of conscious entities inside them.

“Forty years ago we had Pong – two rectangles and a dot. That’s where we were. Now 40 years later, we have photorealistic, 3D simulations with millions of people playing simultaneously and it’s getting better every year. And soon we’ll have virtual reality, we’ll have augmented reality,” said Musk. “If you assume any rate of improvement at all, then the games will become indistinguishable from reality.”

“If one progresses at the current rate of technology a few decades into the future, very quickly we will be a society where there are artificial entities living in simulations that are much more abundant than human beings.

If there are many more simulated minds than organic ones, then the chances of us being among the real minds starts to look more and more unlikely. As Terrile puts it: “If in the future there are more digital people living in simulated environments than there are today, then what is to say we are not part of that already?”

Reasons to believe that the universe is a simulation include the fact that it behaves mathematically and is broken up into pieces (subatomic particles) like a pixelated video game. “Even things that we think of as continuous – time, energy, space, volume – all have a finite limit to their size. If that’s the case, then our universe is both computable and finite. Those properties allow the universe to be simulated,” Terrile said

“Is it logically possible that we are in a simulation? Yes. Are we probably in a simulation? I would say no,” said Max Tegmark, a professor of physics at MIT.

“In order to make the argument in the first place, we need to know what the fundamental laws of physics are where the simulations are being made. And if we are in a simulation then we have no clue what the laws of physics are. What I teach at MIT would be the simulated laws of physics,”

Terrile believes that recognizing that we are probably living in a simulation is as game-changing as Copernicus realizing that the Earth was not the center of the universe. “It was such a profound idea that it wasn’t even thought of as an assumption,”

That we might be in a simulation is, Terrile argues, a simpler explanation for our existence than the idea that we are the first generation to rise up from primordial ooze and evolve into molecules, biology and eventually intelligence and self-awareness. The simulation hypothesis also accounts for peculiarities in quantum mechanics, particularly the measurement problem, whereby things only become defined when they are observed.

“For decades it’s been a problem. Scientists have bent over backwards to eliminate the idea that we need a conscious observer. Maybe the real solution is you do need a conscious entity like a conscious player of a video game,

How can the hypothesis be put to the test

scientists can look for hallmarks of simulation. “Suppose someone is simulating our universe – it would be very tempting to cut corners in ways that makes the simulation cheaper to run. You could look for evidence of that in an experiment,” said Tegmark

First, it provides a scientific basis for some kind of afterlife or larger domain of reality above our world. “You don’t need a miracle, faith or anything special to believe it. It comes naturally out of the laws of physics,”

it means we will soon have the same ability to create our own simulations. “We will have the power of mind and matter to be able to create whatever we want and occupy those worlds.”

at this point the real discussion in macro, and to a lesser extent in other fields, is taking place in the econoblogosphere. This is true even for research done at official institutions like the IMF and the Fed

How does the econoblogosphere work? It’s a lot like the 17th-century coffee shop culture Tom Standage describes in his lovely book Writing on the Wall. People with shared interests in effect meet in cyberspace (although many of them are, as it happens, also sitting in real coffee shops at the time, as I am now), exchange ideas, write them up, and make those writeups available to others when they think they’re especially interesting.

who are the players in this world? Well, look at any of the various rankings of economics blogs — say, the one at Onalytica. I don’t see any of Brooks’s Thought Leaders there. I see a lot of solid professional economists; a number of equally solid economic journalists; and a few people who don’t fall into standard categories

Does this new, amorphous system work? Yes!

The quality of mathematics research in the United States today is the envy of the scientific world. This is a direct result of the openness and inclusivity of the profession.

Can Americans maintain this unmatched excellence in the future? There are worrisome signs that suggest not.

The Organization for Economic Cooperation and Development compares mathematical proficiency among 15-year-olds by country worldwide. According to its 2018 report, America ranked 37th while China, America’s main competitor for world leadership, came in first.

This is despite the fact that the United States is the fifth-highest spender per pupil among the 37 developed OECD nations

This massive failure of our K-12 education system trickles through the STEM pipeline.

At the undergraduate level, too few American students are prepared for higher-level mathematics courses. These students are then unprepared for rigorous graduate-level work

According to our own experiences at the universities where we teach, an overwhelming majority of American students with strong math backgrounds are either foreign-born or first-generation students who have additional support from their education-conscious families. At all levels, STEM disciplines are more and more dependent on a constant flow of foreign talent.

There are many reasons for this failure, but the way that we educate and prepare teachers is particularly influential. The vast majority of K-12 math teachers are graduates of teacher-preparation programs that teach very little substantive mathematics

This has led to a constant stream of ill-advised and dumbed-down reforms. One of the latest fads is anti-racist mathematics. Promoted in several states, the bizarre doctrine threatens to further degrade the teaching of mathematics.

Another major concern is the twisted interpretation of diversity, equity, and inclusion (DEI).

Under the banner of DEI, universities are abandoning the use of standardized tests like the SAT and GRE in admissions, and cities are considering scrapping academic tracking and various gifted programs in schools, which they deem “inequitable.”

such programs are particularly effective, when properly implemented, at discovering and encouraging talented children from disadvantaged backgrounds.

The new 2021 Mathematics Framework, currently under consideration by California’s Department of Education, does away “with all tracking, acceleration, gifted programs, or any instruction that involves clustering by individual differences, without expressing any awareness of the impact these drastic alterations would have in preparing STEM-ready candidates.”

These measures will not only hinder the progress of the generations of our future STEM workforce but also contribute to structural inequalities, as they are uniquely detrimental to students whose parents cannot send them to private schools or effective enrichment programs.

These are just a few examples of an unprecedented fervor for revolutionary change in the name of Critical Race Theory (CRT), a doctrine that views the world as a fierce battleground for the narratives of various identity groups.

This will only lead to a further widening of racial disparities in educational outcomes while lowering American children’s rankings in education internationally.

Ill-conceived DEI policies, often informed by CRT, and the declining standards of K-12 math education feed each other in a vicious circle

Regarding minorities, in particular, public K-12 education all too often produces students unprepared to compete, thus leading to large disparities in admissions at universities, graduate programs, and faculty positions. This disparity is then condemned as a manifestation of structural racism, resulting in administrative measures to lower the evaluation criteria. Lowering standards at all levels leads eventually to even worse outcomes and larger disparities, and so on in a downward spiral.

A case in point is the recent report by the American Mathematical Society that accuses the entire mathematics community, with the thinnest of specific evidence, of systemic racial discrimination. A major justification put forward for such a grave accusation is the lack of sufficient representation of Black mathematicians in the professio

the report, while raising awareness of several ugly facts from the long-ago past, makes little effort to address the real reasons for this, mainly the catastrophic failure of the K-12 mathematical educational system.

The National Science Foundation, a federal institution meant to support fundamental research, is now diverting some of its limited funding to various DEI initiatives of questionable benefit.

Meanwhile, other countries, especially China, are doing precisely the opposite, following the model of our past dedication to objective measures of excellence. How long before we will see a reverse exodus, away from the United States?

The present crisis can still be reversed by focusing on a few concrete actions:

Improve schools in urban areas and inner-city neighborhoods by following the most promising education programs. These programs demonstrate that inner-city children benefit if they are challenged by high standards and a nurturing environment.

Follow the lead of other highly successful rigorous programs such as BASIS schools and Math for America, which focus on rigorous STEM curricula, combined with 21st-century teaching methods, and recruit talented teachers to help them build on their STEM knowledge and teaching methods.

Increase, rather than eliminate, tailored instruction, both for accelerated and remedial math courses.

Reject the soft bigotry of low expectations, that Black children cannot do well in competitive mathematics programs and need dumbed-down ethnocentric versions of mathematics.

Uphold the objective selection process based on merit at all levels of education and research.

Copernicus faced no persecution when he was alive because he died shortly after publishing his book. Galileo, on the other hand, was tried by the Inquisition after his book was published

As the contents of the Bible were taken literally, the publishing of these books proved, to the Church, that Copernicus and Galileo were sinners; they preached, through their writing, that the Bible was wrong.

By writing in this fashion, Copernicus would have been able to deny that he himself believed in heliocentrism because he phrased it as nothing more than a hypothesis and as a result, would be able to slip past the Church's dislike of heliocentrism

fter his death, the Church was heavily involved in the Council of Trent during the years 1545 to 1563 and other matters10.) . Thus, Revolutions escaped prohibition for many years and eventually influenced Galileo Galilei, who read it and wrote on the subject himself

In 1616, Galileo was issued an injunction not to “hold, defend, or teach” heliocentrism

The Master of the Sacred Palace ordered Galileo to have someone the Master chose review the manuscript to ensure it was fit for publishing.

Also, the title with the sea in it might have made the Church feel threatened that Galileo was supporting heliocentrism, which would have resulted in Galileo being charged with heresy.

With that decision, it was determined that Galileo would be tried by the Inquisition. The Inquisition did not need to decide if Galileo was innocent or guilty, they already knew he was guilty. The Inquisition wanted to determine what Galileo's intentions were. Galileo tried to delay going to Rome for the trial, most likely due to the Inquisition's infamous methods.

We are already seeing the first wave of "who won and who lost" sorts of stories pitting various governors' responses against each other in horse-race fashion, as if these were early polls for the 2024 presidential election.

Then reality stepped in. A surge of summer cases forced the imposition of some restrictions on Floridians, like local mask mandates imposed by mayors in some cities in South Florida.

Now DeSantis is claiming again to be a master of pandemic control, as Florida's beach-tourism-restaurant industry is said to be doing well. Never mind that the state's seven-day infection rate of 143.9 per 100,000 population places it 12th highest of the 50 states.

For example, as of March 22, over the last seven days, Florida has had the most Covid-19 cases in the country, according to data from the US Centers for Disease Control and Prevention (CDC), the 12th highest per capita case-rate, the fourth highest number of deaths, and the 17th highest death rate.

Once celebrated for his pandemic management, he is now getting poor marks on managing. He has not strutted or had roundtables of fan-doctors to sing his praise. But the fact is California's recent numbers are much better than those of Florida, coming in at about 47th in the country with a case-rate 46.8 per 100,000, according to the CDC's data, and fewer deaths as well.

Florida is ignoring the death toll and instead pushing the upbeat metrics the governor would like America to pay attention to: jobs are up! and schools are open! DeSantis stood up to the Covid-19 threat like John Wayne would have done!

Rather than wallow in reality, she chose to celebrate an active economy and the joys of hunting season (note: the South Dakota new-infection rate is climbing the charts once again and sits at 105 per 100,000 South Dakotans ).

These rate-the-governors perspectives ignore a basic fact: it is no time for trophies.

Worse, this obeisance to economic and social factors as measure of success creates a series of disturbing false equivalencies as they compare deaths against the economy.

Measuring Covid-19 management on anything other than the number of human lives lost is not only disgraceful, it will also almost certainly lead us to make all the wrong decisions once again and usher in yet another Covid-19 resurgence in the US.

focusing so narrowly, for so long, on tedious work that may not come to anything is inherently unappealing for most people. Rich and learned cultures across the world pursued all kinds of erudition and scholarly traditions, but didn’t develop this “knowledge machine” until relatively recently

it took a cataclysm to disrupt the longstanding way of looking at the world in terms of an integrated whole.

Even though Newton was an ardent alchemist with a side interest in biblical prophecy, he supported his scientific findings with empirical inquiry; he was, Strevens argues, “a natural intellectual compartmentalizer” who arrived at a fortuitous time.

“the iron rule of explanation,” requiring scientists to settle arguments by empirical testing, imposing on them a common language “regardless of their intellectual predilections, cultural biases or narrow ambitions.

Climate change, pandemics — he comes up to the present day, ending on a grim but resolute note, hopeful that scientists will adapt and find a better way to communicate with a suspicious public. “We’ve pampered and praised the knowledge machine, given it the autonomy it has needed to grow,” he writes. “Now we desperately need its advice.”

Upon getting bumped on the head by a falling apple, Newton airily dreams up the laws of gravity and the rest, as they say, is history

When the black plague closed Cambridge University, where he was a student, for two years starting in 1665, he spent the long months locked up at home studying complex mathematics, physics and optics.

It was during this fruitful time that Newton, with the help of a crystal prism, became the first to discover that white light is made up a spectrum of colors

He also developed the concept of infinite-series calculus, the kind of scary math studied today by engineering and statistics scholars.

By 1666, Newton had even laid the blueprints for his three laws of motion, still recited by physics students everywhere:An object will remain in a state of inertia unless acted upon by force.The relationship between acceleration and applied force is F=ma.For every action there is an equal and opposite reaction.

Across the pages of the Principia, Newton breaks down the workings of the solar system into "'simple"' equations, explaining away the nature of planetary orbits and the pull between heavenly bodies.

Those who subscribe to the theory of linguistic relativity believe that a person’s way of thinking is influenced by the language he or she speaks

Language is a result of society. Therefore, language does not deserve the credit for shaping the way we process information.

Differences in the thought processes of speakers of different languages should be accredited to the distinct cultures from which these languages emerge.

Nevertheless, language is an important factor in the way a culture evolves. Ultimately, although it is our society rather than our language that shapes the way we think, language helps to enforce the way society is.

Language cannot be said to be responsible for the way a society functions since language itself is a result of that society. A key example of this can be found in the substance of a language, which tends to reflect the values of its speakers and the culture it comes from

A proponent of linguistic relativity might argue that this is an example of language shaping the way people think by defining age as the primary quality to know about a person.

However, this assertion fails to recognize the big picture. A more accurate analysis might indicate that society is responsible for this way of thinking, not language.

However, language still plays an important role in affecting cultures and social norms. Although languages are reflections of cultures, languages do influence how cultures will look in the future.

We can see this phenomenon in the history of the English language, which dates back to sometime between the 5th and 7th century AD, with Modern English gaining prominence in the late 17th century.

As we see with English sentence structure, the influence of cultural institutions on a language is often left intact even after that institution has weakened or disappeared.

Since language is our only proficient method of communication, what we can communicate is limited to the words and phrases available to us. While the society we live in may limit our perspective, the extent and strength of these limitations do not compare to that which language imposes. Cultural change comes more easily to us than linguistic change.

t took centuries for the Great Vowel Shift to occur while the world experienced revolutions, literary movements, great awakenings and deadly plagues at a much faster pace. This pattern is demonstrated in American culture as the language we speak fails to keep up with the progress we make. Patterns in our vocabulary tend to reflect this.

A commonly cited phenomenon is the negative and positive associations that English seems to make with “black” and “white.”

The limits of language may prevent us from progressing as quickly as we may want to, but we do have the ability to overcome some of these linguistic limits.

There’s no evidence to suggest the fruit actually landed on his head, but Newton’s observation caused him to ponder why apples always fall straight to the ground (rather than sideways or upward) and helped inspired him to eventually develop his law of universal gravitation

In 1687, Newton first published this principle, which states that every body in the universe is attracted to every other body with a force that is directly proportional to the product of their masses and inversely proportional to the square of the distance between them, in his landmark work the “Principia,” which also features his three laws of motion.

In 1726, Newton shared the apple anecdote with William Stukeley, who included it in a biography, “Memoirs of Sir Isaac Newton’s Life,” published in 1752.

His famous apple tree continues to grow at Woolsthorpe Manor.

So much scientific research takes place under conditions of “intellectual confinement” — painstaking, often tedious work that requires attention to minute details, accounting for fractions of an inch and slivers of a degree.

This kind of obsessiveness has made modern science enormously productive, but Strevens says there is something fundamentally irrational and even “inhuman” about it.

He points out that focusing so narrowly, for so long, on tedious work that may not come to anything is inherently unappealing for most people. Rich and learned cultures across the world pursued all kinds of erudition and scholarly traditions, but didn’t develop this “knowledge machine”

The same goes for brilliant, intellectually curious individuals like Aristotle, who generated his own theory about physics but never proposed anything like the scientific method.

but in order to communicate with one another, in scientific journals, they have to abide by this rule. The motto of England’s Royal Society, founded in 1660, is “Nullius in verba”: “Take nobody’s word for it.”

purged of all nonscientific curiosity by a “program of moralizing and miseducation.” The great scientists were exceptions because they escaped the “deadening effects” of this inculcation; the rest are just “the standard product of this system”: “an empiricist all the way down.”

. In the 17th century, even Galileo writes about why, in a game with three dice, the number 10 should come up more than the number 9. It’s an observation that one would only be able to detect after thousands of rolls, but the reason behind it involves how many combinations of numbers can add up to each different option.

All these changes in dice come about, says Eerkens, “as different astronomers are coming up with new ideas about the world, and mathematicians are starting to understand numbers and probability.” Which came first: Did people begin to intuitively understand what true chance felt like, and adjusted dice accordingly, or did it trickle out from what would eventually become known as the scientific community?

And it does make you wonder: Would you know that fair dice should fall equally on each side, or that in a three-dice game, it’s better to bet on 10 than nine, if someone hadn’t told you?

Inside 10 Downing Street itself, considered a place of work more than a place of residence, the roughly 250-strong teams of civil servants and political advisers has been stripped back to only essential workers, with approximately 70 people on site at any given time. Johnson's official spokesperson said that inside No 10, staff had been "observing the advice on social distancing" and using video conferencing wherever possible.

"United States is no longer trustworthy. It's 50% less less trustworthy than it was when we first started a survey back in 2016," said McPhillips.

The US also came in at number 15 in citizenship, quality of life and best place to visit. It ranked 17th in greenest countries, 18th in most transparent countries, and 26th in best places to travel alone -- another safety issue.