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johnsonel7

Entrepreneurial Singularity: Marrying Technology and Human Virtues - 0 views

  • Mona Hamdy believes that technology married with pragmatic optimism can save the world. That’s what the entrepreneur and Harvard University Applied Ethics teaching fellow told me while we sat overlooking the Potomac River at her restaurant in Georgetown. We discussed impossible problems like plastics in the ocean, hostile AI, hypersonic missiles, the perils of cashless economies for the world’s poorest, socioeconomic challenges for women in the Middle East and North Africa, and cultural misunderstandings between the U.S. and Arab nations. 
  • “The kind of technology we have created should give us pause. It means we are aware of its potential in our hands. We can regulate it and use it to help relieve human despair like no other time on earth. Conflict, famine, poverty, and ecological destruction can be mapped on top of each other. Let’s learn as much as we can, and create economies that address these problems as solvable opportunities.” 
  • “The nature of our company combined this traditional wisdom with futuristic technology like cinematic worldbuilding, mixed reality and AR for education,  digital twinning, and 3d printing as effective modes of information transfer. These things were not considered part of the poverty-eradication toolkit a decade ago, but the world is coming around to it. Tech and heritage-- it’s the 21st century version of what our ancestors would have done. ”
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  • “ I design projects that prove companies can be profitable when the end result is better stewardship of our planet. I think it’s the most ethical thing we can do for those who will come after us. Sometimes, like in ecological projects, that end result just happens to be a hundred years from now. Which isn’t that long when you consider how trees grow or lakes fill.”
blythewallick

Opinion | Trump's Gut, and the Gutting of American Credibility - The New York Times - 0 views

  • President Trump has given a master class in the unhappy link between his “gut” and the gutting of American credibility.
  • From Trump’s sort-of green light to Turkey’s assault on northern Syria, to his threat to “totally destroy and obliterate” the Turkish economy, to his Chamberlain-like dismissal of Kurds’ fate (“We are 7,000 miles away!”), he has played the clown in chief.
  • Europeans now shrug when they don’t laugh. The consensus is the United States has lost it. There’s nobody home. A child-president in the Oval Office writes a letter to the Turkish leader who appropriately tosses it in the garbage.
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  • America’s word is worth less today than at any time since 1945. Trust is not an easily recoverable commodity. Solemn accords entered into by the United States, like the Iran nuclear deal, are ripped up — and replaced by empty threats. Friends like the Kurds who have shed blood to inflict great harm on the Islamic State are betrayed. Day after day a president for whom facts don’t matter dismantles the idea of truth.
  • A recent report from Patrick Wintour in The Guardian quoted the Saudi ambassador to Britain calling Trump a “tweet monster” and saying the abrupt American troop withdrawal from northern Syria “does not give one incredible confidence.”
  • Sure, but this Middle East demeans the sacrifice of the thousands of Americans who died for something better, and makes a nonsense of the nearly trillion American dollars spent to that end. Trump is not cutting losses; he’s perpetuating them. Iran could not have asked for American chaos more conducive to its interests. Nor could Putin, al-Assad and Erdogan.
  • Trump folded to Turkey’s Kurd Derangement Syndrome. Even the plankton known as the Republican Party were so appalled that some lawmakers developed sufficient backbone to protest.
  • “Foreign policy is what I’ll be remembered for,” Trump has said. Damn right.
Javier E

Opinion | Empathy Is Exhausting. There Is a Better Way. - The New York Times - 0 views

  • “What can I even do?”Many people are feeling similarly defeated, and many others are outraged by the political inaction that ensues. A Muslim colleague of mine said she was appalled to see so much indifference to the atrocities and innocent lives lost in Gaza and Israel. How could anyone just go on as if nothing had happened?
  • inaction isn’t always caused by apathy. It can also be the product of empathy. More specifically, it can be the result of what psychologists call empathic distress: hurting for others while feeling unable to help.
  • I felt it intensely this fall, as violence escalated abroad and anger echoed across the United States. Helpless as a teacher, unsure of how to protect my students from hostility and hate. Useless as a psychologist and writer, finding words too empty to offer any hope. Powerless as a parent, searching for ways to reassure my kids that the world is a safe place and most people are good. Soon I found myself avoiding the news altogether and changing the subject when war came up
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  • Understanding how empathy can immobilize us like that is a critical step for helping others — and ourselves.
  • Early researchers labeled it compassion fatigue and described it as the cost of caring.
  • Having concluded that nothing they do will make a difference, they start to become indifferent.
  • The symptoms of empathic distress were originally diagnosed in health care, with nurses and doctors who appeared to become insensitive to the pain of their patients.
  • Empathic distress explains why many people have checked out in the wake of these tragedies
  • when two neuroscientists, Olga Klimecki and Tania Singer, reviewed the evidence, they discovered that “compassion fatigue” is a misnomer. Caring itself is not costly. What drains people is not merely witnessing others’ pain but feeling incapable of alleviating it.
  • In times of sustained anguish, empathy is a recipe for more distress, and in some cases even depression. What we need instead is compassion.
  • empathy and compassion aren’t the same. Empathy absorbs others’ emotions as your own: “I’m hurting for you.”
  • Compassion focuses your action on their emotions: “I see that you’re hurting, and I’m here for you.”
  • “Empathy is biased,” the psychologist Paul Bloom writes. It’s something we usually reserve for our own group, and in that sense, it can even be “a powerful force for war and atrocity.”
  • Dr. Singer and their colleagues trained people to empathize by trying to feel other people’s pain. When the participants saw someone suffering, it activated a neural network that would light up if they themselves were in pain. It hurt. And when people can’t help, they escape the pain by withdrawing.
  • To combat this, the Klimecki and Singer team taught their participants to respond with compassion rather than empathy — focusing not on sharing others’ pain but on noticing their feelings and offering comfort.
  • A different neural network lit up, one associated with affiliation and social connection. This is why a growing body of evidence suggests that compassion is healthier for you and kinder to others than empathy:
  • When you see others in pain, instead of causing you to get overloaded and retreat, compassion motivates you to reach out and help
  • The most basic form of compassion is not assuaging distress but acknowledging it.
  • in my research, I’ve found that being helpful has a secondary benefit: It’s an antidote to feeling helpless.
  • To figure out who needs your support after something terrible happens, the psychologist Susan Silk suggests picturing a dart board, with the people closest to the trauma in the bull’s-eye and those more peripherally affected in the outer rings.
  • Once you’ve figured out where you belong on the dart board, look for support from people outside your ring, and offer it to people closer to the center.
  • Even if people aren’t personally in the line of fire, attacks targeting members of a specific group can shatter a whole population’s sense of security.
  • If you notice that people in your life seem disengaged around an issue that matters to you, it’s worth considering whose pain they might be carrying.
  • Instead of demanding that they do more, it may be time to show them compassion — and help them find compassion for themselves, too.
  • Your small gesture of kindness won’t end the crisis in the Middle East, but it can help someone else. And that can give you the strength to help more.
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