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Lawrence Hrubes

Five bizarre 'lessons' in Indian textbooks - BBC News - 0 views

  • India, which has a literacy level well below the global average, has intensified its efforts in the field of education. In 2012 the country passed the Right to Education act which guarantees free and compulsory education for all children until the age of 14.However, some of the "facts" that have been found in textbooks around the country have given rise to speculation over what exactly passes for "education" in India.Glaring mistakes, downright lies and embellishments in textbooks are often featured in local media. A trend that is all the more worrying, given that India's education system promotes rote learning at the cost of analytical thinking.
markfrankel18

Whole Foods is taking heat for selling rabbit - Quartz - 0 views

  • But worrying about data is probably just a distraction, because, ultimately, “pet” is a relative term—there are more fish in our home aquariums than there are pet dogs, and any category that lumps the two together feels inadequate.
  • Herzog started thinking about this 20 years ago, when he was sitting in a hotel bar having a beer with the psychologist and animal rights activist, Ken Shapiro. Herzog knew Shapiro was a vegan; Shapiro knew Herzog ate meat. Both men had read all of the same psychology and animal-rights literature, and both spent a lot of time working through the same philosophical questions. But somehow, they came to different conclusions about how to live their lives. + “Hal, I don’t get it: why aren’t you like us?” Shapiro suddenly asked. Herzog didn’t have an answer. He still doesn’t. + “I’ve been struggling with this for a long time,” Herzog says. “I can handle moral ambiguity. I can deal with it. So I don’t have that need for moral consistency that animal activists do.” He laughs a little. “And I know that their logic is better than mine, so I don’t even try arguing with them. They win in these arguments.” +
  • Rabbits, as this passer-by is implying, are widely consumed in other countries. Western Europeans love rabbit sausage, slow-cooked rabbit stews, and braised bunny dishes, while the Chinese—who account for 30% of global rabbit consumption—consider rabbit’s head a delicacy. + Rabbit was even a staple of the American diet at one time. It helped sustain the European transplants who migrated west across the frontier, and during World War II, eating rabbit was promoted as an act of patriotism akin to growing a victory garden. But as small farms gave way to large-scale operations, rabbit meat’s popularity melted away and other meats took over.
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  • Outside of the Union Square store, the activists are talking to a small crowd. “They refuse to test products on the very animals they turn around and sell as meat,” says a man wearing fuzzy bunny ears and holding a big sign. + This inconsistency presents a valid question: If I decide there is something ethically wrong with dripping chemicals into a rabbit’s eye to test its toxicity, is it hypocritical to eat that animal? + Hal Herzog talks about the relative ability of an individual to live with moral inconsistency, but perhaps the rabbit debate is less about morality and instead has to do with the categorical boundaries we use to talk about the debate in the first place.
sleggettisp

5 Crucial Lessons for the Left re Climate Change & Capitalism From Naomi Klein's New Bo... - 1 views

  •  
    This post first appeared at In These Times. In her previous books The Shock Doctrine: The Rise of Disaster Capitalism (2007) and NO LOGO: No Space, No Choice, No Jobs (2000), Canadian author and activist Naomi Klein took on topics like neoliberal "shock therapy," consumerism, globalization and "disaster capitalism," extensively documenting the forces behind the dramatic rise in economic inequality and environmental degradation over the past 50 years.
markfrankel18

On Empire and Anachronism | Imperial & Global Forum - 0 views

  • One could take the absolutist position that we can’t pass any moral judgements whatsoever about people in the past. However, I doubt that many people would be willing or able to stick to it. Almost everyone, I think, is happy to condemn slavery even though many of the people who perpetrated it were doing so in line with what were then commonly accepted standards within their own societies. We might also ask: where is the cut-off date? If it’s not right to express moral opinions on what people did 500 or 250 years ago, are we also precluded from expressing them about what people did 50 years, 20 years ago, or even last week?
  • Our responsibility as historians is not to take a position which claims that judgments can be avoided, but rather to engage in an ongoing process of trying to decide what types of judgements are actually possible.
markfrankel18

​When Superintelligent AI Arrives, Will Religions Try to Convert It? - 1 views

  • As artificial intelligence advances, religious questions and concerns globally are bound to come up, and they're starting too: Some theologians and futurists are already considering whether AI can also know God. "I don't see Christ's redemption limited to human beings," Reverend Dr. Christopher J. Benek told me in a recent interview
  • But there is an opposing school of thought that insists that AI is a machine and therefore doesn't have a soul.
Lawrence Hrubes

What If We Lost the Sky? - NYTimes.com - 0 views

  • What is the sky worth? This sounds like a philosophical question, but it might become a more concrete one. A report released last week by the National Research Council called for research into reversing climate change through a process called albedo modification: reflecting sunlight away from earth by, for instance, spraying aerosols into the atmosphere. Such a process could, some say, change the appearance of the sky — and that in turn could affect everything from our physical health to the way we see ourselves. If albedo modification were actually implemented, Alan Robock, a professor of environmental sciences at Rutgers, told Joel Achenbach at The Washington Post: “You’d get whiter skies. People wouldn’t have blue skies anymore.” And, he added, “astronomers wouldn’t be happy, because you’d have a cloud up there permanently. It’d be hard to see the Milky Way anymore.”
  • Losing the night sky would have big consequences, said Dacher Keltner, a psychology professor at the University of California, Berkeley. His recent work looks at the health effects of the emotion of awe. In a study published in January in the journal Emotion, he and his team found that people who experienced a great deal of awe had lower levels of a marker of inflammation that has been linked to physical and mental ailments. One major source of awe is the natural world. “When you go outside, and you walk in a beautiful setting, and you just feel not only uplifted but you just feel stronger,” said Dr. Keltner, “there’s clearly a neurophysiological basis for that.” And, he added, looking up at a starry sky provides “almost a prototypical awe experience,” an opportunity to feel “that you are small and modest and part of something vast.”
Lawrence Hrubes

Can Dying Languages Be Saved? - The New Yorker - 0 views

  • There are approximately seven billion inhabitants of earth. They conduct their lives in one or several of about seven thousand languages—multilingualism is a global norm. Linguists acknowledge that the data are inexact, but by the end of this century perhaps as many as fifty per cent of the world’s languages will, at best, exist only in archives and on recordings. According to the calculations of the Catalogue of Endangered Languages (ELCat)—a joint effort of linguists at the University of Hawaii, Manoa, and at the University of Eastern Michigan—nearly thirty language families have disappeared since 1960. If the historical rate of loss is averaged, a language dies about every four months.
  • The mother tongue of more than three billion people is one of twenty, which are, in order of their current predominance: Mandarin Chinese, Spanish, English, Hindi, Arabic, Portuguese, Bengali, Russian, Japanese, Javanese, German, Wu Chinese, Korean, French, Telugu, Marathi, Turkish, Tamil, Vietnamese, and Urdu. English is the lingua franca of the digital age, and those who use it as a second language may outnumber its native speakers by hundreds of millions. On every continent, people are forsaking their ancestral tongues for the dominant language of their region’s majority. Assimilation confers inarguable benefits, especially as Internet use proliferates and rural youth gravitate to cities. But the loss of languages passed down for millennia, along with their unique arts and cosmologies, may have consequences that won’t be understood until it is too late to reverse them.
Lawrence Hrubes

BBC World Service - The Science Hour, The Medical Scandal Engulfing Top Swedish University - 0 views

  • Predicting the Next Financial CrisisWhy do financial crises occur – and when will the next one come? In the past, economic theory has failed to answer these questions. In this week’s Science Journal Perspectives, economists, physicists, epidemiologists, climate scientists and ecologists call to establish a new early warning system to avoid future global financial crises. They argue that the methods used by scientists to predict weather, traffic or disease epidemics should be used to simulate the financial systems, which could help to avoid the failures we have seen in the past. Professor Doyne tells Jack how the analysis of complex networks could and should be applied to the economy.
Lawrence Hrubes

Complexity theory and financial regulation | Science - 0 views

  • Traditional economic theory could not explain, much less predict, the near collapse of the financial system and its long-lasting effects on the global economy. Since the 2008 crisis, there has been increasing interest in using ideas from complexity theory to make sense of economic and financial markets.
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