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"As more than a third of the planet's human population has gone into some sort of social restriction…self-isolation, social isolation, physical distancing, quarantine…since those who have the luxury of walls have gone behind them-time has not so much stood still, but became fragmented and blurred. Our schedule markers have gone virtual, or gone away, or are far away.  As artists of various media attempt to capture some essence of this time, it may be found that fragments, notes, moments, and blurs, are what express better our experience. Text, audio, visual-both moving and still, compilations, complications, towards combobulations, if that is what comes. This is a time-capsule archive of finished works, and of fragments, reflecting a fragmented time. Fragments that feel frozen or appropriate as they are, and would then be placed with other fragments to create an unanticipated whole."

"Sound is ubiquitous and permanent, and embraces us as an envelope. Therefore, the experience of the auditory can be considered an environmental experience par excellence. The term and concept of soundscape reflects this idea. It implies, that sounds do not exist in isolation, and have to be understood as being embedded in and interacting with other sounds and perceptions coining the perceptional abilities of individuals and societies and their social relations: soundscape is a system in which all elements are interdependent."

"As I started exploring, I began noticing the sounds around me. I began to think that maybe instead of focusing my attention only on the "Kodak moments" - and don't get me wrong, I take a lot of photos - perhaps using the SoundCloud mobile app to isolate and feature my "sonic experiences" would be another really cool way to map and document my Toronto travels. And thus, the Sounds of My City project was born!"

"I just came back from New York City, a place with an overwhelming sound, everywhere you go. And each location in a city like that has its own resonance, its own sonic identity. That's hard to hear though if there is so much noise around it becomes a cacophony. But what if we could isolate this resonance and listen to the astonishing differences in the sound of urban spaces? Davide Tidoni did just that with A Balloon for Linz. Luckily Linz is not NYC, and he was able to find spots which were quiet enough to make a clear recording (using his nice helmet mount microphone). You might recognize the concept as Davide did something similar before."

In February 2016, U.S.-based astronomers announced that they had detected gravitational waves, vibrations in the substance of space-time. When they made the detection public, they translated the signal into sound, a "chirp," a sound wave swooping up in frequency, indexing, scientists said, the collision of two black holes 1.3 billion years ago. Drawing on interviews with gravitational-wave scientists at MIT and interpreting popular representations of this cosmic audio, I ask after these scientists' acoustemology-that is, what the anthropologist of sound Steven Feld would call their "sonic way of knowing and being." Some scientists suggest that interpreting gravitational-wave sounds requires them to develop a "vocabulary," a trained judgment about how to listen to the impress of interstellar vibration on the medium of the detector. Gravitational-wave detection sounds, I argue, are thus articulations of theories with models and of models with instrumental captures of the cosmically nonhuman. Such articulations, based on mathematical and technological formalisms-Einstein's equations, interferometric observatories, and sound files-operate alongside less fully disciplined collections of acoustic, auditory, and even musical metaphors, which I call informalisms. Those informalisms then bounce back on the original articulations, leading to rhetorical reverb, in which articulations-amplified through analogies, similes, and metaphors-become difficult to fully isolate from the rhetorical reflections they generate. Filtering analysis through a number of accompanying sound files, this article contributes to the anthropology of listening, positing that scientific audition often operates by listening through technologies that have been tuned to render theories and their accompanying formalisms both materially explicit and interpretively resonant.

"The artist Phil Collins has created a fraught, evocative listening experience that both isolates and connects."