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Egyptian Chronicles: STFU Tamer Hosni - 0 views

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Cairo's new Cabinet proves how little has really changed - The National - 0 views

  • blame falls first and foremost to the military's handling of the post-Mubarak period, the greed and other failings of his Muslim Brothers and other political parties, and the inability of revolutionaries to turn their symbolic capital into a political vision. The present situation is also a reminder of how "sticky" bad old habits of governance in Egypt are, and the extent to which the question of why the country was so badly run for so many years extended far beyond the dull rule of Hosni Mubarak.
  • the Brotherhood and the generals do have some power, but far more significant is their lack of power and legitimacy in imposing themselves against each another, and upon society
  • the Brotherhood and the generals do have some power, but far more significant is their lack of power and legitimacy in imposing themselves against each another, and upon society
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  • The Muslim Brotherhood has made inroads into some ministries (not for the first time: in the 1960s, some members had been allowed, as individuals, ministerial positions). It should be of little surprise that these include the ministries of housing and education - institutions whose role is to provide services, something in which the Brotherhood has some experience.
    • Ed Webb
       
      Education is not simply a service. It is a privileged site of ideological elaboration and indoctrination, alongside Information, and always a prime target for religious parties.
  • the beginning of a shake-up of the manner in which politics have been codified for the past 60 years, with myriad actors trying to adapt to this change - and salvage what they can from the old power structure at the same time
  • blame falls first and foremost to the military's handling of the post-Mubarak period, the greed and other failings of his Muslim Brothers and other political parties, and the inability of revolutionaries to turn their symbolic capital into a political vision. The present situation is also a reminder of how "sticky" bad old habits of governance in Egypt are, and the extent to which the question of why the country was so badly run for so many years extended far beyond the dull rule of Hosni Mubarak.
  • a Brother now heads the information ministry, a costly behemoth whose reform is one of the biggest headaches of post-Mubarak Egypt. That the media is on a warpath against the Brotherhood has been a refrain of its members; perhaps they hope to better control it. But the loyalties of Egypt's state media are divided; its multiple organs now have different masters. And, for the printed press in particular, the new minister will have to face the politically influential Journalists' Syndicate
  • There will not be a political Islamist in control of either endowments or state mosques
  • In a sense we've now seen a return of real politics, unmediated by the micromanagement of security officials
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Hosni Mubarak « OFAC SDN List Removal Lawyers - 1 views

  • The U.S. does not currently have a country-based sanctions program for Egypt. Therefore, in order to freeze Mubarak’s assets by placing him on the SDN List, OFAC would have to designate him under one of the subject matter areas. Specifically, OFAC would have to designate Mubarak as a terrorist, narcotics trafficker, diamond trader or a proliferater of weapons of mass destruction, which seems extremely unlikely.
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Arab unrest: perspectives - XLV | Business Recorder - 0 views

  • when it comes to the invocation of adjective "moderate" with respect to Tunisia or Egypt what we are really talking about is `moderation' to the extent that "the regime supporting working within the framework of US geo-strategic interests in the region is considered to be moderate-Arab regimes such as Saudi Arabia, Hosni Mubarak's Egypt, King Abdullah's Jordan
  • moderate in the sense that they are working very closely with US foreign policy, but they're certainly not moderate with respect to any objective definition of what constitutes democracy and with any definition of what constitutes, you know, universal standards of human right
  • what needs to be celebrated is that it is for the first time in the modern history of Arab and Islamic world the people of the region are having revolutions
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  • "Islam and democracy can be compatible just as you can have religious-inspired democracy you can have religious dictatorship, and you can have secular democracies and you can have secular dictatorships
  • In the past in the Arab world, more or less, we have had throughout the Arab world secular dictatorships
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Boston Review - Emon, Lust, and Macklin: We Are All Khaled Said - 0 views

  • We secured ourselves and our connections, but I can tell you in many cases we didn’t for different reasons: slow connections, the need to update from a public device, etc. Luckily, the state security were not that smart, because I know ways in which they could have pinpointed our location and identity, but they didn't. Even the arrest of Wael Ghonim, as far as I know, was not related to his Khaled Said activity; it was something that was discovered during their interrogation of him on a different matter.
  • During the revolution I was the only person using their real account to administer the page, so I was terrified and took extra measures
  • Facebook in Egypt is very limited in its outreach. You can only reach certain areas (mostly neighborhoods in Cairo and Alexandria) and a certain segment (the middle class youths). We had only around 400,000 members on the page, mostly from Giza and the surrounding region, and mostly in their twenties and 30s. This is a very homogeneous group, but, clearly, given some conditions, they can start something significant.
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  • Blocking websites like Facebook and Twitter would have angered the business masters in whose lap [Hosni Mubarak’'s son] Gamal Mubarak was sitting. It was an unholy coalition between the sponsors of the corrupt regime and the popular social-networking Web sites.
  • youths in Egypt, pre-revolution, lived two lives, one online and one off-line. The off-line life is very limited in access to information, freedom of speech and mobilization, and even in access to each other. For decades, it was illegal for five people to gather for any reason (per emergency law), although it was tolerated except when it was politically motivated. Online political activists used terms like “group,” “room,” and “comment” as if they had physical meanings. The Internet offered an open environment that politicized the youths, allowed them to raise awareness on possibilities of shaping their future, diversified their perspectives, anonymized their identities, gave them the taste of free speech, and pushed them to see through the regime propaganda and despise it.
  • Since the Egyptian government had made the brick-and-mortar world so unfriendly to free expression and the Internet was so readily available to just tweet, update Facebook, or send a quick blog post, it became the space to express your thoughts or post a news item. As the people posted live, people would react live and a conversation developed. I believe 2010 was a tipping point for this interaction; we went from conversation to a public debate, and just not with activists but with a larger, less engaged tech-savvy population. Administrators were very deliberate in cultivating a relationship with this population.
  • none of the administrators in Egypt, for obvious reasons, could use his real Facebook identity to administer the page, and that was a violation of Facebook terms and conditions. Nadine, given her relatively safer location, was the firewall whenever Facebook realized the fake identities we used and deleted them. She would give us back access.
  • the most important factor in triggering the Egyptian revolution was the effect of Tunisia’s revolution, which did not start on Facebook. Neither did any of the other Arab revolutions. If it weren’t for Facebook, the Egyptian revolution would have started anyway. The effect of a Facebook call to a timed revolution with a large outreach (that activated an organized political activist community that’s been in the making for decades) is making the revolution shorter, more organized, with fewer casualties and more theatrical. These are important effects, especially to reduce casualties. But the multitude of factors involved with the startup, the process, and the success of the Egyptian revolution makes the Facebook effect a minor one
  • the angle that I hear most on Arab revolutions in Western media is the social media/Facebook/Internet one, rather than the more important, stronger and more direct effect of the injustice perpetuated by the dictators sponsored by Western regimes.
  • We have to remember that 850 people died. Not just Facebook profiles but flesh and blood people
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BBC News - A woman's place in the new Egypt - 0 views

  • Before the revolution, men didn't have their rights and would take out the injustice they felt on women. If all Egyptians have their human rights, women's rights will be achieved
  • As a result of taking part in the revolution, Egyptian women now see themselves as equal to men and have the confidence to demand their rights. We've proved that we can organise and effect change and the challenge for us and all Egyptians is to make sure extremists don't take control
  • All this means nothing, however, to 25-year-old Hemmat Ahmed, who sells vegetables on a wooden cart at the side of a busy Cairo road. "I stand here from 0600 every day to feed my children and I earn more money than my husband, who doesn't have a regular job. I left school and went to work when I was eight years old, but I'll make sure my children get an education, even if I have to beg for it." She has no faith in the political system and thinks that the new president, whoever it may be, will continue to steal the country's riches. "At least Hosni Mubarak was full from 30 years of robbery. "People will soon be back in Tahrir because nothing will change. There are no jobs, no good salaries, I can't even afford oil and sugar anymore. "All I dream of is to have a home and some new clothes for my children."
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