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Happiness is as much intellectual as emotional - it results from "flourishing" in one's interaction with life, not just from "feeling pleasure." It may even result from dealing directly and courageously with pain.

I realized then that I am pretty good at treating clinical misery with drugs and therapy, but that bringing about happiness is a stretch. Perhaps happiness is a bit like self-esteem: You have to work for both. So far as I know, you can't get an infusion of either one from a therapist.

'The setting is simple, austere. The workspace occupied by the desk is small. I am impressed not only by the simplicity of the furniture, but also by the objects in the room. The spirituality of Jorge Mario Bergoglio is not made of "harmonized energies," as he would call them, but of human faces: Christ, St. Francis, St. Joseph and Mary.... 'I ask Pope Francis point-blank: "Who is Jorge Mario Bergoglio?" He...replies: "I ​​do not know what might be the most fitting description.... I am a sinner. This is the most accurate definition. It is not a figure of speech, a literary genre. I am a sinner." ' "...In the history of salvation, God has saved a people. There is no full identity without belonging to a people. No one is saved alone, as an isolated individual, but God attracts us looking at the complex web of relationships that take place in the human community. God enters into this dynamic, this participation in the web of human relationships.... ' "In Buenos Aires I used to receive letters from homosexual persons who are 'socially wounded' because they tell me that they feel like the church has always condemned them. But the church does not want to do this. During the return flight from Rio de Janeiro I said that if a homosexual person is of good will and is in search of God, I am no one to judge.... Religion has the right to express its opinion in the service of the people, but God in creation has set us free: it is not possible to interfere spiritually in the life of a person.... ' "The confessional is not a torture chamber, but the place in which the Lord's mercy motivates us to do better. I also consider the situation of a woman with a failed marriage in her past and who also had an abortion. Then this woman remarries, and she is now happy and has five children. That abortion in her past weighs heavily on her conscience and she sincerely regrets it. She would like to move forward in her Christian life. What is the confessor to do? ' "We c

'The setting is simple, austere. The workspace occupied by the desk is small. I am impressed not only by the simplicity of the furniture, but also by the objects in the room. The spirituality of Jorge Mario Bergoglio is not made of "harmonized energies," as he would call them, but of human faces: Christ, St. Francis, St. Joseph and Mary.... 'I ask Pope Francis point-blank: "Who is Jorge Mario Bergoglio?" He...replies: "I ​​do not know what might be the most fitting description.... I am a sinner. This is the most accurate definition. It is not a figure of speech, a literary genre. I am a sinner." ' "...In the history of salvation, God has saved a people. There is no full identity without belonging to a people. No one is saved alone, as an isolated individual, but God attracts us looking at the complex web of relationships that take place in the human community. God enters into this dynamic, this participation in the web of human relationships.... ' "In Buenos Aires I used to receive letters from homosexual persons who are 'socially wounded' because they tell me that they feel like the church has always condemned them. But the church does not want to do this. During the return flight from Rio de Janeiro I said that if a homosexual person is of good will and is in search of God, I am no one to judge.... Religion has the right to express its opinion in the service of the people, but God in creation has set us free: it is not possible to interfere spiritually in the life of a person.... ' "The confessional is not a torture chamber, but the place in which the Lord's mercy motivates us to do better. I also consider the situation of a woman with a failed marriage in her past and who also had an abortion. Then this woman remarries, and she is now happy and has five children. That abortion in her past weighs heavily on her conscience and she sincerely regrets it. She would like to move forward in her Christian life. What is the confessor to do? ' "W

The Grant longitudinal study of Harvard students (1937->) incl JFK, Ben Bradlee - & G.Vaillant ldrshp

Dostoevsky's great virtue as a writer is to be so utterly convincing in outlining what he doesn't believe and so deeply unconvincing in defending what he wants to believe. As Blake said of "Paradise Lost," Satan gets all the best lines. The story of the Grand Inquisitor places a stark choice in front of us: demonic happiness or unbearable freedom? And this choice conceals another, deeper one: truth or falsehood? The truth that sets free is not, as we saw, the freedom of inclination and passing desire. It is the freedom of faith. It is the acceptance - submission, even - to a demand that both places a perhaps intolerable burden on the self, but which also energizes a movement of subjective conversion, to begin again. In disobeying ourselves and obeying this hard command, we may put on new selves. Faith hopes for grace.

>JimWallis: 'We urgently need a new social covenant between citizens, businesses, and government. Contracts have been broken, but a covenant adds a moral dimension to the solution that is now essential. By definition, this will require the engagement and collaboration of all the "stakeholders" - governments, businesses, civil society groups, people of faith, and especially young people. >Social covenants should all include shared principles and features - a value basis for new agreements, an emphasis on jobs that offer fair rewards for hard work and real contributions to society, security for financial assets and savings, a serious commitment to reduce inequality between the top and the bottom of society, stewardship of the environment, an awareness of future generations' needs, a stable and accountable financial sector, and the strengthening of both opportunity and social mobility. >Such a covenant promotes human flourishing, happiness, and well-being as social goals, and it elevates the movement from a shareholder model to a stakeholder model of corporate governance. Such new social covenants are already being discussed in a variety of settings and countries. The discussion itself will help produce the conversation leading to the results that we need. >A moral conversation about a social covenant could ask what a "moral economy" should look like and for whom it should exist. How can we do things differently, more responsibly, more equitably, and yes, more democratically? >Lack of trust is bad for politics, bad for business, and bad for overall public morale. It undermines people's sense of participation in society as well as their feelings of social responsibility, and makes them feel isolated and alone-more worried about survival than interested in solidarity. Because the "contract" was broken, a sense of "covenant" is now needed, fused with a sense of moral values and commitments. And the process of formulating new social covenants could be an important pa

'I recently explored what Google searches tell us about depression, by which I mean, loosely, dips in mood. [I used] anonymous, aggregate data from tens of millions of queries.... thanks to the incredibly large sample size, meaningful patterns emerge. According to the data, depression is highest in April. Depression is lowest in August. The state with the highest rate of depression is North Dakota; the one with the lowest, Virginia. The city with the highest rate is Presque Isle, Me.; the city with the lowest, San Francisco. Depression is, unsurprisingly, highest on Mondays and lowest on Saturdays. The date on which depression is lowest is Dec. 25, followed by a few days surrounding it. The strongest predictor by far: an area's average temperature in January. Colder places have higher rates of depression, with the correlation concentrated in the colder months. Google searches, the biggest data source we currently have, are unambiguous: when it comes to our happiness, climate matters a great deal. There is a lesson here for public health and medical researchers. Are you investigating how weather affects migraine headaches? How chemicals in water affect autism rates? I believe we are about to enter a golden age of disease research. Many of the biggest developments will come from the analysis of big data, not from traditional experiments that survey a relatively small number of people.

>"...Offering a default option of opting in, rather than opting out (as many have suggested with organ donations as well) doesn't take away choice but guides us to make better ones, according to Richard H. Thaler, an economics professor at the University of Chicago, and Cass R. Sunstein, a professor at Chicago's law school, authors of "Nudge: Improving Decisions About Health, Wealth and Happiness". Making choices can be most difficult in the area of health. While we don't want to go back to the days when doctors unilaterally determined what was best, there may be ways of changing policy so that families are not forced to make unbearable choices. >Professor Iyengar and some colleagues compared how American and French families coped after making the heart-wrenching decision to withdraw life-sustaining treatment from an infant. In the United States, parents must make the decision to end the treatment, while in France, the doctors decide, unless explicitly challenged by the parents. >French families weren't as angry or confused about what had happened, and focused much less on how things might have been or should have been than the American parents.

Concern re elim'n of DS comm'ty (at time of progress, & self-stated happiness)