Group items tagged

Many animals use visual observations to decide whether to work with others.

humans are more cooperative when they sense they're being watched.

The feeling of being watched enhances cooperation, and so does the ability to watch others. To try to know what others are doing is a fundamental part of being human

Shame serves as a warning to adhere to group standards or be prepared for peer punishment. Many individualistic societies, however, have migrated away from peer punishment toward a third-party penal system

Shame has become less relevant in societies where taking the law into one's own hands is viewed as a breach of civility.

Many problems, like most concerning the environment, are group problems. Perhaps to solve these problems we need a group emotion. Maybe we need shame.

Guilt prevails in many social dilemmas

It is perhaps unsurprising that a set of tools has emerged to assuage this guilt

Guilt abounds in many situations where conservation is an issue.

The problem is that environmental guilt, though it may well lead to conspicuous ecoproducts, does not seem to elicit conspicuous results.

The positive effect of idealistic consumers does exist, but it is masked by the rising demand and numbers of other consumers.

Guilt is a valuable emotion, but it is felt by individuals and therefore motivates only individuals. Another drawback is that guilt is triggered by an existing value within an individual. If the value does not exist, there is no guilt and hence no action

Getting rid of shaming seems like a pretty good thing, especially in regulating individual behavior that does no harm to others. In eschewing public shaming, society has begun to rely more heavily on individual feelings of guilt to enhance cooperation.

five thousand years ago, there arose another tool: writing

Judges in various states issue shaming punishments,

shaming by the state conflicts with the law's obligation to protect citizens from insults to their dignity.

What if government is not involved in the shaming?

Is this a fair use of shaming? Is it effective?

Shaming might work to change behavior in these cases, but in a world of urgent, large-scale problems, changing individual behavior is insignificant

vertical agitation

Guilt cannot work at the institutional level, since it is evoked by individual scruples, which vary widely

But shame is not evoked by scruples alone; since it's a public sentiment, it also affects reputation, which is important to an institution.

corporate brand reputation outranked financial performance as the most important measure of success

shame and reputation interact

in our early evolution we could gauge cooperation only firsthand

Shaming, as noted, is unwelcome in regulating personal conduct that doesn't harm others. But what about shaming conduct that does harm others?

why we learned to speak.1

Language

The need to accommodate the increasing number of social connections and monitor one another could be

allowed for gossip, a vector of social information.

in cooperation games that allowed players to gossip about one another's performance, positive gossip resulted in higher cooperation.

Of even greater interest, gossip affected the players' perceptions of others even when they had access to firsthand information.

Human society today is so big that its dimensions have outgrown our brains.

What tool could help us gossip in a group this size?

We can use computers to simulate some of the intimacy of tribal life, but we need humans to evoke the shame that leads to cooperation. The emergence of new tools— language, writing, the Internet—cannot completely replace the eyes. Face-to-face interactions, such as those outside Trader Joe's stores, are still the most impressive form of dissent.

what is stopping shame from catalyzing social change? I see three main drawbacks:

Today's world is rife with ephemeral, or "one-off," interactions.

Research shows, however, that if people know they will interact again, cooperation improves

Shame works better if the potential for future interaction is high

In a world of one-off interactions, we can try to compensate for anonymity with an image score,

which sends a signal to the group about an individual's or institution's degree of cooperation.

Today's world allows for amorphous identities

It's hard to keep track of who cooperates and who doesn't, especially if it's institutions you're monitoring

Shaming's biggest drawback is its insufficiency.

Some people have no shame

shame does not always encourage cooperation from players who are least cooperative

a certain fraction of a given population will always behave shamelessly

if the payoff is high enough

There was even speculation that publishing individual bankers' bonuses would lead to banker jealousy, not shame

shame is not enough to catalyze major social change

This is why punishment remains imperative.

Even if shaming were enough to bring the behavior of most people into line, governments need a system of punishment to protect the group from the least cooperative players.

Today we are faced with the additional challenge of balancing human interests and the interests of nonhuman life.

Canadians have reached top tier global performance in reading, mathematics, problem solving and science, and Canada has rising numbers of graduates with doctoral degrees in science and engineering.

This valuable resource of highly qualified and skilled individuals needs to be better leveraged.

The ease and ability of the academic community to collaborate, including through research networks, is also well-recognized.

to develop technologies, products and services that add value and create high-paying jobs.

Canada has an impressive record when it comes to research and the quality of its knowledge base.

Still, the innovative performance of Canada's firms and the productivity growth continue to lag behind competing nations.

The government is also committed to moving forward with a new approach to promoting business innovation—one that emphasizes active business-led initiatives and focuses resources on better fostering the growth of innovative firms.

Achieving this requires the concerted effort of all players in the innovation system—to ensure each does what one does best and to leverage one another's strengths.

the government has invested more to support science, technology and innovative companies than ever before

Canada must become more innovative

providing a new framework to guide federal ST&I investments and priorities. That is why the Government of Canada stated its intention to release an updated ST&I Strategy in the October 2013 Speech from the Throne.

seeking the views of stakeholders from all sectors of the ST&I system—including universities, colleges and polytechnics, the business community, and Canadians

written submissions from all Canadians on the policy issues and questions presented in this paper.

The government remains focused on creating jobs, growth and long-term prosperity for Canadians

encouraging partnerships with industry, attracting highly skilled researchers, continuing investments in discovery-driven research, strengthening Canada's knowledge base, supporting research infrastructure and providing incentives to private sector innovation.

has transformed the National Research Council, doubled its investment

supported research collaborations through the federal granting councils

created the new Venture Capital Action Plan

helping to promote greater commercialization of research and development

Our country continues to lead the G7 in spending on R&D

Canada has a world-class post-secondary education system that embraces and successfully leverages collaboration with the private sector, particularly through research networks

destination for some of the world's brightest minds

global race

businesses that embrace innovation-based strategies

post-secondary and research institutions that attract and nurture highly qualified and skilled talent

researchers who push the frontiers of knowledge

governments that provide the support

low taxes, strong support for new businesses, a soundly regulated banking system, and ready availability of financial services

reducing red tape

expanding training partnerships and improving access to venture capital.

Collaboration is key to mobilizing innovation

invest in partnerships between businesses and colleges and universities

Economic Action Plans (EAP) 2012 and 2013

provide incentive for innovative activity in firms, improved access to venture capital, augmented and more coordinated direct support to firms, and deeper partnerships and connections between the public and private sectors.

There is a clear institutional division of labour between these three players

a set of "for-benefit institutions' which manage the 'infrastructure of cooperation'

an enterpreneurial coalition that creates market value on top of that commons;

Can we also learn something about the politics of this new mode of value creation

Is there perhaps a new model of power and democracy co-evolving out of these new social practices, that may be an answer to the contemporary crisis of democracy

we are witnessing a new model for the state. A 'P2P' state, if you will.

The post-democratic logic of community

these communities are not democracies

because democracy, and the market, and hierarchy, are modes of allocation of scarce resources

Such communities are truly poly-archies and the type of power that is held in them is meritocratic, distributed, and ad hoc.

Everyone can contribute without permission, but such a priori permissionlessness is  matched with mechanisms for 'a posteriori'  communal validation, where those with recognized expertise and that are accepted by the community, the so-called 'maintainers' and the 'editors',  decide

These decisions require expertise, not communal consensus

tension between inclusiveness of participation and selection for excellence

allowing for maximum human freedom compatible with the object of cooperation. Indeed, peer production is always a 'object-oriented' cooperation, and it is the particular object that will drive the particular form chosen for its 'peer governance' mechanisms

The main allocation mechanism in such project, which replaces the market, the hierarchy and democracy,  is a 'distribution of tasks'

no longer a division of labor between 'jobs', and the mutual coordination works through what scientist call 'stigmergic signalling'

work environment is designed to be totally open and transparent

every participating individual can see what is needed, or not and decide accordingly whether to undertake his/her particular contribution

this new model

has achieved capacities both for global coordination, and for the small group dynamics that are characteristic of human tribal forms and that it does this without 'command and control'! In fact, we can say that peer production has enabled the global scaling of small-group dynamics.

conflicts between contributors

are not decided by authoritarian fiat, but by 'negotiated coordination'.

A community of contributors

An enterpreneurial coalition

A set of for-benefit institutions which manage the "infrastructure of cooperation"

There is a clear institutional division of labour between these three players.

The contributors create the use value

The for-benefit institution enables and defends the general infrastructure of cooperation which makes the project 'collectively' sustainable

The enterpreneurial coalition makes the individual contributors 'sustainable', by providing an income, and very often they provide means for the continued existence of the for-benefit associations as well.

Is there perhaps a new model of power and democracy co-evolving out of these new social practices that may be an answer to the contemporary crisis of democracy?

My answer will be an emphatic yes, and stronger yet, I will argue that we are witnessing a new model for the state. A 'P2P' state, if you will.

allowing the free aggregation of individuals around shared values or common value creation

a huge sociological shift

new life forms, social practices and human institutions

emergent communities of practice are developing new social practices that are informed by the p2p paradigm

ethical revolution

openness

participation

inclusivity

cooperation

commons

the open content industry in the U.S. to reach one sixth of GDP.

political expressions

the movement has two wings

constructive

building new tools and practices

resistance to neoliberalism

we are at a stage of emergence

difficulty of implementing full p2p solutions in the current dominant system

At this stage, there is a co-dependency between peer producers creating value, and for-profit firms ‘capturing that value’, but they both need each other.

Peer producers need a business ecology to insure the social reproduction of their system and financial sustainability of its participants, and capital needs the positive externalities of social cooperation which flow from p2p collaboration.

peer producing communities should create their own ‘mission-oriented’ social businesses, so that the surplus value remains with the value creators, i.e. the commoners themselves, but this is hardly happening now.

Instead what we see is a mutual accomodation between netarchical capital on one side, and peer production communities on the other.

the horizontal meets the vertical

mostly hybrid ‘diagonal’ adaptations

For peer producers the question becomes, if we cannot create our own fully autonomous institutions, how can we adapt while maintaining maximum autonomy and sustainability as a commons and as a community.

Why p2p have failed to create successful alternatives in some areas?

In commons-oriented peer production, where people aggegrate around a common object which requires deep cooperation, they usually have their own infrastructures of cooperation and a ecology combining community, a for-benefit association managing the infrastructure, and for-profit companies operating on the market place; in the sharing economy, where individuals merely share their own expressions, third party platforms are the norm. It is clear that for-profit companies have different priorities, and want to enclose value so that it can be sold on the marketplace. This in fact the class struggle of the p2p era, the struggle between communities and corporations around various issues because of partly differential interests.

Even commercially controlled platforms are being used for a massive horizontalisation and self-aggregation of human relationships, and communities, including political and radical groups are effectively using them to mobilize. What’s important is not just to focus on the limitations and intentions of the platform owners, but to use whatever we can to strengthen the autonomy of peer communities.

requires a clever adaptation

use for our own benefit

The fact today is that capital is still capable of marshaling vast financial and material resources, so that it can create,

platforms that can easily and quickly offer services, creating network effects

without network effects, there is no ‘there’ there, just an empty potential platform.

p2p activists should work on both fronts

using mainstream platforms for spreading their ideas and culture and reach greater numbers of people, while also developing their own autonomous media ecologies, that can operate independently, and the latter is an engagement for the ‘long haul’, i.e. the slow construction of an alternative lifeworld.

The commons and p2p are really just different aspects of the same phenomena; the commons is the object that p2p dynamics are building; and p2p takes place wherever there are commons.

So both p2p and the commons, as they create abundant (digital) or sufficient (material) value for the commoners, at the same time create opportunities to create added value for the marketplace. There is no domain that is excluded from p2p, no field that can say, “we wouldn’t be stronger by opening up to participation and community dynamics”. And there is no p2p community that can say, we are in the long term fully sustainable within the present system, without extra resources coming from the market sector.

One trend is the distribution of current infrastructures and practices, i.e. introducing crowdsourcing, crowdfunding, social lending, digital currencies, in order to achieve wider participation in current practices. That is a good thing, but not sufficient. All the things that I mention above, move to a distributed infrastructure, but do not change the fundamental logic of what they are doing.

we are talking about the distribution of capitalism, not about a deeper change in the logic of our economy.

No matter how good you are, no matter how much capital you have to hire the best people, you cannot compete with the innovative potential of open global communities.

the p2p dynamics

the new networked culture

the opposite is also happening, as we outlined above, more and more commons-oriented value communities are creating their own entrepreneurial coalitions. Of course, some type of companies, because of their monopoly positions and legacy systems, may have a very difficult time undergoing that adaptation, in which case new players will appear that can do it more effectively.

the corporate form is unable to deal with ecological and sustainability issues, because its very DNA, the legal obligation to enrich the shareholders, makes its strive to lower input costs,  and ignore externalities.

we need new corporate structures, a new type of market entity, for which profit is a means, but not an end, dedicated to a ‘benefit‘, a ‘mission’, or the sustenance of a particular community and/or commons.

abundance destroys scarcity and therefore markets

open design community

will inherently design for sustainability

for inclusion

conceive more distributed forms of manufacturing

entrepreneurs attaching themselves to open design projects start working from an entirely different space, even if they still use the classic corporate form. Prevent the sharing of sustainability designs through IP monopolies is also in my view unethical and allowing such patents should be a minimalist option, not a maximalist one.

The high road scenario proposes an enlightened government that ‘enables and empowers’ social production and value creation and allows a much smoother transition to p2p models; the low road scenario is one in which no structural reforms take place, the global situation descends into various forms of chaos, and p2p becomes a survival and resilience tactic in extremely difficult social, political and economic circumstances.

accelerated end of capitalism

Making sure that we get a better alternative is actually the historical task of the p2p movement. In other words, it depends on us!

I don’t really think in terms of technological breakthroughs, because the essential one, globally networked collective intelligence enabled by the internetworks, is already behind us; that is the major change, all other technological breakthroughs will be informed by this new social reality of the horizontalisation of our civilisation. The important thing now is to defend and extend our communication and organisation rights, against a concerted attempt to turn back the clock. While the latter is really an impossibility, this does not mean that the attempts by governments and large corporations cannot create great harm and difficulties. We need p2p technology to enable the global solution finding and implementation of the systemic crises we are facing.

In a first phase, the commons simply emerges as an added alternative.

becoming a subsector of society, and starts influencing the whole

phase transition and transformation will need to occur.

how a commons-dominated, i.e. after the phase transition, society would look like.

At its core would be a collection of commons, represented by trusts and for-benefit associations, which protect their common assets for the benefit of present and future generations

The commons ‘rents out’ the use of its resources to entrepreneurs. In other words, business still exists, though infinite growth-based capitalism does not.

More likely is that the corporate forms will be influenced by the commons and that profit will be subsumed to other goals, that are congruent with the maintenance of the commons.

The state will still exist, but will have a radically different nature

Much of its functions will have been taken over by commons institutions, but since these institutions care primarily about their commons, and not the general common good, we will still need public authorities that are the guarantor of the system as a whole, and can regulate the various commons, and protect the commoners against possible abuses. So in our scenario, the state does not disappear, but is transformed, though it may greatly diminish in scope, and with its remaining functions thoroughly democratized and based on citizen participation.

In our vision, it is civil-society based peer production, through the Commons, which is the guarantor of value creation by the private sector, and the role of the state, as Partner State, is to enable and empower the creation of common value. The new peer to peer state then, though some may see that as a contradictio in terminis, is a state which is subsumed under the Commons, just as it is now under the private sector. Such a peer to peer state, if we are correct, will have a much more modest role than the state under a classic state society, with many of its functions taken over by civil society associations, interlinked in processes of global governance. The above then, this triarchy, is the institutional core which replaces the dual private-public binary system that is characteristic of the capitalist system that is presently the dominant format.

fundamental mission is to empower direct social-value creation, and to focus on the protection of the Commons sphere as well as on the promotion of sustainable models of entrepreneurship and participatory politics

the state becomes a 'partner state' and enables autonomous social production.

the state does exist, and I believe that we can’t just imagine that we live in a future state-less society

retreating from the binary state/privatization dilemma to the triarchical choice of an optimal mix amongst government regulation, private-market freedom and autonomous civil-society projects

the role of the state

“the peer production of common value requires civic wealth and strong civic institutions.

trigger the production/construction of new commons by - (co-) management of complexe resource systems which are not limited to local boundaries or specific communities (as manager and partner) - survey of rules (chartas) to care for the commons (mediator or judge) - kicking of or providing incentives for commoners governing their commons - here the point is to design intelligent rules which automatically protect the commons, like the GPL does (facilitator)"

the emergence of the digital commons. It is the experience of creating knowledge, culture, software and design commons, by a combination of voluntary contributions, entrepreneurial coalitions and infrastructure-protecting for-benefit associations, that has most tangibly re-introduced the idea of commons, for all to use without discrimination, and where all can contribute. It has drastically reduced the production, distribution, transaction and coordination costs for the immaterial value that is at the core also of all what we produce physically, since that needs to be made, needs to be designed. It has re-introduced communing as a mainstream experience for at least one billion internet users, and has come with proven benefits and robustness that has outcompeted and outcooperated its private rivals. It also of course offers new ways to re-imagine, create and protect physical commons.

stop enclosures

peer to peer, i.e. the ability to freely associate with others around the creation of common value

communal shareholding, i.e. the non-reciprocal exchange of an individual with a totality. It is totality that we call the commons.

It is customary to divide society into three sectors, and what we want to show is how the new peer to peer dynamic unleashed by networked infrastructures, changes the inter-relationship between these three sectors.

In the current ‘cognitive capitalist’ system, it is the private sector consisting of enterprises and businesses which is the primary factor, and it is engaged in competitive capital accumulation. The state is entrusted with the protection of this process. Though civil society, through the citizen, is in theory ‘sovereign’, and chooses the state; in practice, both civil society and the state are under the domination of the private sector.

it fulfills three contradictory functions

Of course, this is not to say that the state is a mere tool of private business.

protect the whole system, under the domination of private business

protector of civil society, depending on the balance of power and achievements of social movements

protector of its own independent interests

Under fascism, the state achieves great independence from the private sector , which may become subservient to the state. Under the welfare state, the state becomes a protector of the social balance of power and manages the achievements of the social movement; and finally, under the neoliberal corporate welfare state, or ‘market state’, it serves most directly the interests of the financial sector.

key institutions and forms of property.

The state managed a public sector, under its own property.

The private sector , under a regime of private ownership, is geared to profit, discounts social and natural externalities, both positive and negative, and uses its dominance in society to use and dominate the state.

civil society has a relative power as well, through its capability of creating social movements and associations

Capitalism has historically been a pendulum between the private and the public sector

However, this configuration is changing,

the endangerment of the biosphere through the workings of ‘selfish’ market players; the second is the role of the new digital commons.

participatory politics

Peer production gives us an advance picture of how a commons-oriented society would look like. At its core is a commons and a community contributing to it, either voluntarily, or as paid entrepreneurial employees. It does this through collaborative platforms using open standards. Around the commons emerges enterprises that create added value to operate on the marketplace, but also help the maintenance and the expansion of the commons they rely on. A third partner are the for-benefit associations that maintain the infrastructure of cooperation. Public authorities could play a role if they wanted to support existing commons or the creation of new commons, for the value they bring to society.

if a commons is not created as in the case of the digital commons, it is something that is inherited from nature or former generations, given in trust and usufruct, so that it can be transmitted to our descendents. The proper institution for such commons is therefore the trust, which is a corporate form that cannot touch its principal capital, but has to maintain it.