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When it come to a bebate between Deist Clockwork Evolution vs Creationism vs Atheistic Evolution, all too often, those who take up this topic for debate neglect to acknowledge the Deist option.

Expanded from a recent online discussion, this article emerged about how a belief in Evolution and a belief in God need not be mutually exclusive.

The National Academy of Sciences, the nation's most eminent scientific organization, produced a book on the evidence supporting the theory of evolution (and arguing against the introduction of creationism or other religious alternatives in public school science classes) in 1984. It published another in 1999. This month, they produced a third, but with a twist, for it is intended specifically for the lay public. Further, it devotes a great deal of space to an explanation of the differences between science and religion, maintaining that the acceptance of evolution does not require abandoning belief in God.

Nelson, a professor in the College of Biology and Agriculture, explained in his lecture titled "Evolution, Science, Religion: Overlaps and Boundaries," that neither faith, nor science alone can answer every inquiry.

His book, A New Science of Life, was published a week after the New Scientist article. In it, Sheldrake put forward the hypothesis of formative causation (the theory of morphic resonance)[9], which proposes that phenomena - particularly biological ones - become more probable the more often they occur, and therefore that biological growth and behaviour become guided into patterns laid down by previous similar events. He suggested that this underlies many aspects of science, from evolution to laws of nature. Indeed, he wrote that the laws of nature might be thought of as mutable habits that have evolved since the Big Bang.

God may work in mysterious ways, but a simple computer program may explain how religion evolved By distilling religious belief into a genetic predisposition to pass along unverifiable information, the program predicts that religion will flourish. However, religion only takes hold if non-believers help believers out - perhaps because they are impressed by their devotion.

Pierre Teilhard de Chardin was a visionary French Jesuit, paleontologist, biologist, and philosopher, who spent the bulk of his life trying to integrate religious experience with natural science, most specifically Christian theology with theories of evolution.

Rupert Sheldrake, one of the world's most innovative biologists, is best known for his theory of morphic fields and morphic resonance, which leads to a vision of a living, developing universe with its own inherent memory.

It's Not Unusual for Order to Occur Naturally

Suspending Life