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In Chapter III of Being and Time, Heidegger distinguishes three modes of experiencing the world. Most human activity, Heidegger argued, is absorbed, skillful engagement with entities in the world. When we are coping skillfully with the world, we experience entities around us as ready-to-hand.

Heidegger argues that skilled coping, when we engage with entities as ready-to-hand, is our primary way of engaging with the world. Sometimes, though, our skillful coping is temporarily disturbed. When this happens, we encounter entities as unready-to-hand. When we go from smoothly hammering to having difficulty, our experience of the previously ready-to-hand entities changes: we experience the hammer, nails and board as failing to serve their function appropriately.

Heidegger's third way of experiencing the world is as present-at-hand. The hammer is encountered as present-at-hand when we stop hammering and consider the hammer's shape or color or weight; when considered this way the hammer is no longer a useful tool but merely an object with various properties. Heidegger argued that readiness-to-hand is primary in two ways. First, the majority of our experience of the world is engaging with entities ready-to-hand. Second, readiness-to-hand is, from a phenomenological standpoint, ontologically primary while the other modes are derivative of it.