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Why? The best explanation I have heard is advanced by the physicist John H Marburger, who is currently science advisor to US President George Bush. By 1930, Marburger points out, physicists had found a perfectly adequate way of representing classical concepts within the quantum framework using Hilbert (infinite-dimensional) space. Quantum systems, he says, “live” in Hilbert space, and the concepts of position and momentum, for instance, are associated with different sets of coordinate axes that do not line up with each other, thereby resulting in the situation captured in ordinary-language terms by complementarity.“It’s a clear, logical and consistent way of framing the complementarity issue,” Marburger explained to me. “It clarifies how quantum phenomena are represented in alternative classical ‘pictures’, and it fits in beautifully with the rest of physics. The clarity of this scheme removes much of the mysticism surrounding complementarity. What happened was like a gestalt-switch, from a struggle to view microscopic nature from a classical point of view to an acceptance of the Hilbert-space picture, from which classical concepts emerged naturally. Bohr brokered that transition.”

In his book Niels Bohr’s Times, the physicist Abraham Pais captures a paradox in his subject’s legacy by quoting three conflicting assessments. Pais cites Max Born, of the first generation of quantum physics, and Werner Heisenberg, of the second, as saying that Bohr had a greater influence on physics and physicists than any other scientist. Yet Pais also reports a distinguished younger colleague asking with puzzlement and scepticism “What did Bohr really do?”.

Professor Nisbet is a social scientist who studies strategic communication in policy debates and public affairs. His current work focuses on scientific and environmental controversies, examining the interactions between experts, journalists, and various publics. In this research, Nisbet examines how news coverage reflects and shapes policy, how strategists try to mold public opinion, and how citizens make sense of controversies.

But the implication of electricity in the sleep deficit seems hard to argue with. Whatever it is that we wish or are made to do--pursue leisure, earn a living--there are simply far more usable hours now in which to do it

In the United States at midnight more than five million people are at work at full-time jobs. Supermarkets, gas stations, copy shops--many of these never close.

Living with electric lights makes it difficult to retrieve the experience of a non-electrified society. For all but the very wealthy, who could afford exorbitant arrays of expensive artificial lights, nightfall brought the works of daytime to a definitive end. Activities that need good light--where sharp tools are wielded or sharply defined boundaries maintained; purposeful activities designed to achieve specific goals; in short, that which we call work--all this subsided in the dim light of evening. Absent the press of work, people typically took themselves safely to home and were left with time in the evening for less urgent and more sensual matters: storytelling, sex, prayer, sleep, dreaming.

The aim of this reader is to introduce and contextualise a series of articles on the geographies of contemporary science and technology.

There are two senses of "inevitable" when used with technology. In the first case, an invention merely has to exist once. In that sense, every technology is inevitable because sooner or later some mad tinkerer will cobble together almost anything that can be cobbled together. Jetpacks, underwater homes, glow-in-the-dark cats, forgetting pills — in the goodness of time every invention will inevitably be conjured up as a prototype or demo. And since simultaneous invention is the rule not the exception, any invention that can be invented will be invented more than once. But few will be widely adopted. Most won't work very well. Or more commonly they will work but be unwanted. So in this trivial sense, all technology is inevitable. Rewind the tape of time and it will be re-invented. The second more substantial sense of "inevitable" demands a level of common acceptance and viability. A technology's use must come to dominate the technium or at least its corner of the technosphere. But more than ubiquity, the inevitable must contain a large-scale momentum, and proceed on its own determination beyond the free choices of several billion humans. It can't be diverted by mere social whims.