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Todd Suomela

The Professional and the Scientist in Nineteenth-Century America - JSTOR: Isis, Vol. 10... - 0 views

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    "In nineteenth‐century America, there was no such person as a "professional scientist." There were professionals and there were scientists, but they were very different. Professionals were men of science who engaged in commercial relations with private enterprises and took fees for their services. Scientists were men of science who rejected such commercial work and feared the corrupting influences of cash and capitalism. Professionals portrayed themselves as active and useful members of an entrepreneurial polity, while scientists styled themselves as crusading reformers, promoters of a purer science and a more research‐oriented university. It was this new ideology, embodied in these new institutions, that spurred these reformers to adopt a special name for themselves-"scientists." One object of this essay, then, is to explain the peculiar Gilded Age, American origins of that ubiquitous term. A larger goal is to explore the different social roles of the professional and the scientist. By attending to the particular vocabulary employed at the time, this essay tries to make clear why a "professional scientist" would have been a contradiction in terms for both the professional and the scientist in nineteenth‐century America. "
Todd Suomela

The Technium: The Most Powerful Force in the World - 0 views

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    Even counting vast tracks of agriculture, the technium entails fewer than one percent of the atoms on the Earth's land surface. Yet the impact which this minute fraction of technological mass and energy has on the planet is in far disproportion to its size. Measured by impact per gram or calorie, there is nothing comparable to things we invent. Technology is the most powerful force in the world.
Todd Suomela

The Technium: Chosen, Inevitable, and Contingent - 0 views

  • There are two senses of "inevitable" when used with technology. In the first case, an invention merely has to exist once. In that sense, every technology is inevitable because sooner or later some mad tinkerer will cobble together almost anything that can be cobbled together. Jetpacks, underwater homes, glow-in-the-dark cats, forgetting pills — in the goodness of time every invention will inevitably be conjured up as a prototype or demo. And since simultaneous invention is the rule not the exception, any invention that can be invented will be invented more than once. But few will be widely adopted. Most won't work very well. Or more commonly they will work but be unwanted. So in this trivial sense, all technology is inevitable. Rewind the tape of time and it will be re-invented. The second more substantial sense of "inevitable" demands a level of common acceptance and viability. A technology's use must come to dominate the technium or at least its corner of the technosphere. But more than ubiquity, the inevitable must contain a large-scale momentum, and proceed on its own determination beyond the free choices of several billion humans. It can't be diverted by mere social whims.
Todd Suomela

On the Pew Science Survey, Beware the Fall from Grace Narrative : Framing Science - 0 views

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    This traditional fall from grace narrative about science argues for the need to return to a (fictional) point in the past where science was better understood and appreciated by the public... Yet you would be hard pressed to find this type of rhetoric in the peer-reviewed literature examining public opinion about science, the role of scientific expertise in policymaking, or the relationship between science and other social institutions.
Todd Suomela

Test essay 9: Forces acting on scientists to share and not to share : Christina's LIS Rant - 0 views

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    notes on the topic of incentives for/against sharing in science
Todd Suomela

The Technium: Ordained-Becoming - 0 views

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    by Kevin Kelly
Todd Suomela

The Technium: Reasons to Diminish Technology - 0 views

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    Arguments against technology: contrary to nature, to humans, to technology itself (self-destruction), to God.
Todd Suomela

The Technium: The World Without Technology - 0 views

  • Although strictly speaking simple tools are a type of technology made by one person, we tend to think of technology as something much more complicated. But in fact technology is anything designed by a mind. Technology includes not only nuclear reactors and genetically modified crops, but also bows and arrows, hide tanning techniques, fire starters, and domesticated crops. Technology also includes intangible inventions such as calendars, mathematics, software, law, and writing, as these too derive from our heads. But technology also must include birds' nests and beaver dams since these too are the work of brains. All technology, both the chimp's termite fishing spear and the human's fishing spear, the beaver's dam and the human's dam, the warbler's hanging basket and the human's hanging basket, the leafcutter ant's garden and the human's garden, are all fundamentally natural. We tend to isolate human-made technology from nature, even to the point of thinking of it as anti-nature, only because it has grown to rival the impact and power of its home. But in its origins and fundamentals a tool is as natural as our life.
  • The gravity of technology holds us where we are. We accept our attachment. But to really appreciate the effects of technology – both its virtues and costs -- we need to examine the world of humans before technology. What were our lives like without inventions? For that we need to peek back into the Paleolithic era when technology was scarce and humans lived primarily surrounded by things they did not make. We can also examine the remaining contemporary hunter-gatherer tribes still living close to nature to measure what, if anything, they gain from the small amount of technology they use.
  • Then about 50,000 years ago something amazing happened. While the bodies of early humans in Africa remained unchanged, their genes and minds shifted noticeably. For the first time hominins were full of ideas and innovation. These newly vitalized modern humans, which we now call Sapiens, charged into new regions beyond their ancestral homes in eastern Africa. They fanned out from the grasslands and in a relatively brief burst exploded from a few tens of thousands in Africa to an estimated 8 million worldwide just before the dawn of agriculture 10,000 years ago.
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  • It should have been clear to Neanderthal, as it is now clear to us in the 21st century, that something new and big had appeared -- a new biological and geological force. A number of scientists (Richard Klein, Ian Tattersall, William Calvin, among many others) think that the "something" that happened 50,000 years ago was the invention of language. Up until this point, humanoids were smart. They could make crude tools in a hit or miss way and handle fire – perhaps like an exceedingly smart chimp. The African hominin's growing brain size and physical stature had leveled off its increase, but evolution continued inside the brain.  "What happened 50,000 years ago," says Klein, "was a change in the operating system of humans. Perhaps a point mutation effected the way the brain is wired that allowed languages, as we understand language today: rapidly produced, articulate speech."  Instead of acquiring a larger brain, as the Neanderthal and Erectus did, Sapien gained a rewired brain.  Language altered the Neanderthal-type mind, and allowed Sapien minds for the first time to invent with purpose and deliberation. Philosopher Daniel Dennet crows in elegant language: "There is no step more uplifting, more momentous in the history of mind design, than the invention of language. When Homo sapiens became the beneficiary of this invention, the species stepped into a slingshot that has launched it far beyond all other earthly species." The creation of language was the first singularity for humans. It changed everything. Life after language was unimaginable to those on the far side before it.
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