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Contents contributed and discussions participated by Keith Hamon

Keith Hamon

Knowmads in Society 3.0 | Education Futures - 1 views

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    In the pre-in­dus­trial age, no­mads were peo­ple that moved with their liveli­hood (usu­ally an­i­mal herd­ing) in­stead of set­tling at a sin­gle lo­ca­tion. In­dus­tri­al­iza­tion forced the set­tle­ment of many no­madic peo­ples… …but, some­thing new is emerg­ing in the 21st cen­tury: Know­mads. A know­mad is what I term a no­madic knowl­edge worker -that is, a cre­ative, imag­i­na­tive, and in­no­v­a­tive per­son who can work with al­most any­body, any­time, and any­where. In­dus­trial so­ci­ety is giv­ing way to knowl­edge and in­no­va­tion work.
Keith Hamon

Harold Jarche » Friday's Finds post-DevLearn 2010 - 2 views

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    People in authority make stupid decisions because the people who know more than they do are their subordinates, and the only people who can hold them accountable know even less than they do.
Keith Hamon

The territory is not the map: place, Deleuze, Guattari, and African philosophy | Philos... - 1 views

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    I want to argue that place, the place we find ourselves in and which has meaning to us, precedes space, the bounded and abstractly defined territory. Deleuze and Guattari will serve as an unexpected door into this topic. Unexpected, because they are heirs of Western philosophy, and explicitly draw on Western themes. Unexpected also because of some comments made in their final collaborative project about "geophilosophy" regarding the origins of philosophy. Nevertheless, they suggest a way to think place in a way that is of value to African philosophy.
Keith Hamon

Deleuze and Guattari, "Rhizome" annotation by Dan Clinton - 2 views

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    Positioned as the introduction to the second volume of Capitalism and Schizophrenia, Rhizome principally constructs a model (a new map) for apprehending the constitution and reception of a book. … This model, framed metaphorically around rhizomorphism, also extends itself within the text to the study of linguistics and politics.
Keith Hamon

Rhizomatic Education: Community as Curriculum | A JISC U&I Stream funded project - 1 views

  • The rhizome metaphor, which represents a critical leap in coping with the loss of a canon against which to compare, judge, and value knowledge, may be particularly apt as a model for disciplines on the bleeding edge where the canon is fluid and knowledge is a moving target.
  • Neither of these theories, however, is sufficient to represent the nature of learning in the online world. There is an assumption in both theories that the learning process should happen organically but that knowledge, or what is to be learned, is still something independently verifiable with a definitive beginning and end goal determined by curriculum.
  • The combination of these origins suggests a relationship of knowledge, power, and agency that is grounded in both the social and the political spheres. Knowledge represents “positions from which people make sense of their worlds and their place in them, and from which they construct their concepts of agency, the possible, and their own capacities to do” (Stewart 2002, 20).
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  • What is needed is a model of knowledge acquisition that accounts for socially constructed, negotiated knowledge. In such a model, the community is not the path to understanding or accessing the curriculum; rather, the community is the curriculum.
  • The role of the instructor in all of this is to provide an introduction to an existing professional community in which students may participate—to offer not just a window, but an entry point into an existing learning community.
  • Knowledge can again be judged by the old standards of "I can" and "I recognize." If a given bit of information is recognized as useful to the community or proves itself able to do something, it can be counted as knowledge. The community, then, has the power to create knowledge within a given context and leave that knowledge as a new node connected to the rest of the network.
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    The rhizome metaphor, which represents a critical leap in coping with the loss of a canon against which to compare, judge, and value knowledge, may be particularly apt as a model for disciplines on the bleeding edge where the canon is fluid and knowledge is a moving target.
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