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WAYS TO PARTICIPATE ON NOVEMBER 2 GENERAL STRIKE & DAY OF ACTION called for by Occupy Oakland Occupy Oakland is calling for no work and no school on November 2 as part of the general strike. We are asking that all workers go on strike, call in sick, take a vacation day or simply walk off the job with their co-workers. We are also asking that all students walk out of school and join workers and community members in downtown Oakland. All banks and large corporations must close down for the day or demonstrators will march on them. The Occupy Oakland Strike Assembly has vowed to picket and or occupy any business or school which disciplines employees or students in any way for participating in the Nov 2 General Strike. Please email OccupyOaklandLaborSolidarity@gmail.com if you are the subject of any disciplinary action. Occupy Oakland recognizes that not all workers, students and community members will feel able to strike all day long on November 2, and we welcome any form of participation which they feel is appropriate. We urge them to join us before or after work or during their lunch hours. Below are some action ideas for strike participants to consider:

Over 30,000 People Rally in New York City (NYPD estimated 32,500), including organized contingents of workers, students, and other members of "the 99%" Actions in at least 30 cities across the country and around the world Commemoration of 2-Months Since Birth of the 99% Movement, Festival of Lights on Brooklyn Bridge Blockade of all Entry-Points to NYSE; hundreds participate in nonviolence civil disobedience Sense that a powerful and diverse civic movement for social justice is on the ascent

Well, it turned. The police bureau is starting to crack after six weeks of Occupy Portland. And one picture, right here, crystallizes the precise moment when it happened. During a choreographed effort to pull a few dozen protesters out of the Chase bank branch outside Pioneer Square, part of today's hundreds-strong N17 day of action, Portland police officers resorted to a decidedly more muscular show of force in a clash watched by TV cameras and rush-hour commuters earlier this evening. Suddenly all the fun-the dance parties, the union songs, the peaceful arrests earlier on the Steel Bridge and at Wells Fargo-was for naught. Tromping in with mounted officers, they pushed marchers who had gathered on the sidewalks along SW Yamhill into the street-forcing them to block MAX trains, something no one was doing until the heavily armored riot squad showed up-and then poked and, for the first time, pepper-sprayed the marchers. Significantly, some of the spraying came after protesters had clearly retreated to the opposite sidewalk. (In another odd shift, there also was no federal-court-required verbal PA warning that chemical munitions would be deployed-a hallmark of every other mass police action to date.) Meanwhile, at almost the very same moment, Police Chief Mike Reese was on TV blaming Occupy Portland for his officers' inability to respond to a rape victim for three hours today. Consider that tantamount to a declaration of war. Reese's point? Officers are tired and have been too distracted to do their main jobs: responding to actual crimes. It was an attempt to spin sentiment against the movement, which seems to be attracting adherents. Even the O today said the movement is "building momentum" and said the average age of some 34 arrestees earlier today was 50-not a bunch of young, anarchists/punks/hoodlums/hippies/road warriors etc. But that might come back to haunt him, judging by a wave of outrage on Twitter and elsewhere among those who noted that it

The police had to see everything, know, understand and have power over everything. The strength and perfection of their machinery appears all the more terrible because of the unsuspected resources they dragged up from the depth of the human soul. But nonetheless they were powerless to prevent what happened. For half a century they vainly defended the autocracy against the revolution, which grew stronger every year. It would in fact be wrong to let oneself be taken in by the apparently perfect mechanism of Tsarist security. It is true that at the top there were some intelligent men, technicians of high professional standing; but the whole machine rested on the work of a mass of ignorant civil servants. In the best prepared reports some quite amusing discrepancies appear. Money oiled the wheels of this enormous machine; and gain is a strong but inadequate stimulus. Nothing great is achieved without disinterestedness. And the autocracy had no disinterested supporters. Should it still, after the overthrow of March 26, 1917, be necessary to demonstrate, with facts taken from the history of the Russian Revolution, that the efforts of the Head of the Police Department were in vain, we could quote a whole number of arguments like that put forward by the ex-policeman M.E. Bakai. In 1906, after the suppression of the first revolution, when the Chief of Police, Trusevich, reorganised the Okhrana, the revolutionary organisations of Warsaw, and in particular the Polish Socialist Party [14], in the course of the year liquidated 20 military, 7 constables and 56 policemen and wounded 92; in all, they put 179 officers out of action. They also destroyed 149 consignments of excise alcohol. In the preparation of these actions hundreds of men took part, most of them remaining unknown to the police. M.E. Bakai observes that, in periods of revolutionary upsurge, agents provocateurs often lay low; but they reappeared as reaction gained the upper hand. Like carrion crows over the battle-fie

ABOUT THIS PROJECT For years, the Yes Men have been tinkering with side-splitting mischief as a way to fight injustice. Our latest film about those efforts, The Yes Men Fix the World, won lots of awards and was released all over the planet... but it simply did not fix the world.  So a year ago, we decided that showing what we do wasn't enough: we needed to help people to actually do it themselves. We called our idea The Yes Lab for Creative Activism. It's a factory for meaningful mischief, and a system for helping organizations and individuals carry out Yes Men-style actions on their own, to get media attention for important issues. But the Yes Lab is more than that: it also aims to help YOU take action on issues of social importance. Today, after a year of testing and nearly a dozen successes, we're proud to announce that the Yes Lab is ready for prime time! It's got a set of cool tools in development, that will soon help YOU get involved in new Yes Lab projects, and even to launch them. And it's got a new home at NYU, with space, lots of eager participants, and an ambitious new structure that will soon be cranking out many new projects. The trouble is that in spite of all that, we still have zero budget for the first round of projects themselves! And that's why you're reading this now. We're asking for $10,000, to make the all-new Yes Lab the lean, mean, change-making machine it can be. Any amount raised over $10,000 will bankroll projects beyond the first round.

It's hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of revolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are everywhere emerging. It's particularly scandalous in the case of what's still, for no particularly good reason, referred to as the 'anti-globalization' movement, one that has in a mere two or three years managed to transform completely the sense of historical possibilities for millions across the planet. This may be the result of sheer ignorance, or of relying on what might be gleaned from such overtly hostile sources as the New York Times; then again, most of what's written even in progressive outlets seems largely to miss the point-or at least, rarely focuses on what participants in the movement really think is most important about it. As an anthropologist and active participant-particularly in the more radical, direct-action end of the movement-I may be able to clear up some common points of misunderstanding; but the news may not be gratefully received. Much of the hesitation, I suspect, lies in the reluctance of those who have long fancied themselves radicals of some sort to come to terms with the fact that they are really liberals: interested in expanding individual freedoms and pursuing social justice, but not in ways that would seriously challenge the existence of reigning institutions like capital or state. And even many of those who would like to see revolutionary change might not feel entirely happy about having to accept that most of the creative energy for radical politics is now coming from anarchism-a tradition that they have hitherto mostly dismissed-and that taking this movement seriously will necessarily also mean a respectful engagement with it. I am writing

The London Metropolitan Police have withdrawn an appeal to the public to report anyone with anarchist sympathies, admitting it was "badly worded". But the climb-down is telling in itself: they did not seek to "stigmatise those with genuine political beliefs", but to "gather information on criminal acts". The conflation of anarchism and criminality is a key tactic in the state offensive against anarchists, driven by the fear that anarchist ideas are gaining ground within a new politics that eschews parties and favours direct action. 

The Occupy Wall Street movement is well into its second week of operation, and is now getting more attention from media as well as from people planning similar actions across the country. This is a promising populist mobilization with a clear message against domination by political and economic elites. Against visions of a bleak and stagnant future, the occupiers assert the optimism that a better world can be made in the streets. They have not resigned themselves to an order where the young are presented with a foreseeable future of some combination of debt, economic dependency, and being paid little to endure constant disrespect, an order that tells the old to accept broken promises and be glad to just keep putting in hours until they can't work anymore. The occupiers have not accepted that living in modern society means shutting up about how it functions. In general, the occupiers see themselves as having more to gain than to lose in creating a new political situation - something that few who run the current system will help deliver. They are not eager for violence, and have shown admirable restraint in the face of attack by police. There may be no single clear agenda, but there is a clear message: that people will have a say in their political and economic lives, regardless of what those in charge want. Occupy Wall Street is a kind of protest that Americans are not accustomed to seeing. There was no permit to protest, and it has been able to keep going on through unofficial understandings between protestors and police. It is not run by professional politicians, astroturfers, or front groups with barely-hidden agendas. Though some organizations and political figures have promoted it, Occupy Wall Street is not driven by any political party or protest organization. It is a kind of protest that shows people have power when they are determined to use it. Occupy Wall Street could be characterized as an example of a new type of mass politics, which has been seen in

"We still have a choice today: nonviolent coexistence, or violent co-annihilation. We must move past indecision to action. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight." Martin Luther King Jr. delivered 4 April 1967, Riverside Church, New York City

US universities and colleges could end unlawful US wars and stop banksters' rigged-casino fraud if they taught the central facts of these issues. This four-part series of articles is an open proposal for their action. Feel free to share it.

The biggest problem facing direct action movements is that we don't know how to handle victory. This might seem an odd thing to say because of a lot of us haven't been feeling particularly victorious of late. Most anarchists today feel the global justice movement was kind of a blip: inspiring, certainly, while it lasted, but not a movement that succeeded either in putting down lasting organizational roots or transforming the contours of power in the world. The anti-war movement was even more frustrating, since anarchists and anarchist tactics were largely marginalized. The war will end, of course, but that's just because wars always do. No one is feeling they contributed much to it.

By now, you probably think your opinion of Goldman Sachs and its swarm of Wall Street allies has rock-bottomed at raw loathing. You're wrong. There's more. It turns out that the most destructive of all their recent acts has barely been discussed at all. Here's the rest. This is the story of how some of the richest people in the world - Goldman, Deutsche Bank, the traders at Merrill Lynch, and more - have caused the starvation of some of the poorest people in the world. It starts with an apparent mystery. At the end of 2006, food prices across the world started to rise, suddenly and stratospherically. Within a year, the price of wheat had shot up by 80 per cent, maize by 90 per cent, rice by 320 per cent. In a global jolt of hunger, 200 million people - mostly children - couldn't afford to get food any more, and sank into malnutrition or starvation. There were riots in more than 30 countries, and at least one government was violently overthrown. Then, in spring 2008, prices just as mysteriously fell back to their previous level. Jean Ziegler, the UN Special Rapporteur on the Right to Food, calls it "a silent mass murder", entirely due to "man-made actions."

Simon Sinek has a simple but powerful model for inspirational leadership all starting with a golden circle and the question "Why?" His examples include Apple, Martin Luther King, and the Wright brothers ...