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ABOUT THIS PROJECT For years, the Yes Men have been tinkering with side-splitting mischief as a way to fight injustice. Our latest film about those efforts, The Yes Men Fix the World, won lots of awards and was released all over the planet... but it simply did not fix the world.  So a year ago, we decided that showing what we do wasn't enough: we needed to help people to actually do it themselves. We called our idea The Yes Lab for Creative Activism. It's a factory for meaningful mischief, and a system for helping organizations and individuals carry out Yes Men-style actions on their own, to get media attention for important issues. But the Yes Lab is more than that: it also aims to help YOU take action on issues of social importance. Today, after a year of testing and nearly a dozen successes, we're proud to announce that the Yes Lab is ready for prime time! It's got a set of cool tools in development, that will soon help YOU get involved in new Yes Lab projects, and even to launch them. And it's got a new home at NYU, with space, lots of eager participants, and an ambitious new structure that will soon be cranking out many new projects. The trouble is that in spite of all that, we still have zero budget for the first round of projects themselves! And that's why you're reading this now. We're asking for $10,000, to make the all-new Yes Lab the lean, mean, change-making machine it can be. Any amount raised over $10,000 will bankroll projects beyond the first round.

The Whole F**king Thing's Coming DownLYRICS BY PUNK PATRIOThttp://punkpatriot.blogspot.com/MUSICAL PERFORMANCE BY THE FRANK FACTORhttp://TheFrankFactor.comUsed with permission - creative commons attrib. remixhttp://october2011.org/ Hedge funds, derivatives, tea pot domewall street gambling, using your homecongress isn't gonna do a single fucking thingbecause their campaign contributions all come attached with stringsThe Democratic Party is a failing institutionwhat we need now is a real revolution But the whole fucking thing is coming downYeah the whole fucking thing is coming down The United States is a global empireCorporations, well they're fucking vampiressucking wealth from the poorcommitting wage theftHey, who will work for you when we've starved to death? But the whole fucking thing is coming downYeah the whole fucking thing is coming down I've got me full time J.O.B.but that doesn't mean I can afford to eatI've got student loans, but no degreeso I'm gonna die working at this J.O.B.No health insurance, we're all temporary hiresso if we get sick we'll just hurry up and die But the whole fucking thing is coming downYeah the whole fucking thing is coming down wages so low we can't afford the rentso we have to rely on the governmentbut the rich man doesn't want to pay his taxesso the social programs, they''re the first to get the axewe don't complain, we don't bitchthe only thing we've got left to eat is the rich But the whole fucking thing is coming downYeah the whole fucking thing is coming down Used with permission. Creative Commons attribution.Category:News & PoliticsTags:obama corporations criminals revolution reform freedom democrats republicans tea partyLicense:Standard YouTube License

It's hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of revolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are everywhere emerging. It's particularly scandalous in the case of what's still, for no particularly good reason, referred to as the 'anti-globalization' movement, one that has in a mere two or three years managed to transform completely the sense of historical possibilities for millions across the planet. This may be the result of sheer ignorance, or of relying on what might be gleaned from such overtly hostile sources as the New York Times; then again, most of what's written even in progressive outlets seems largely to miss the point-or at least, rarely focuses on what participants in the movement really think is most important about it. As an anthropologist and active participant-particularly in the more radical, direct-action end of the movement-I may be able to clear up some common points of misunderstanding; but the news may not be gratefully received. Much of the hesitation, I suspect, lies in the reluctance of those who have long fancied themselves radicals of some sort to come to terms with the fact that they are really liberals: interested in expanding individual freedoms and pursuing social justice, but not in ways that would seriously challenge the existence of reigning institutions like capital or state. And even many of those who would like to see revolutionary change might not feel entirely happy about having to accept that most of the creative energy for radical politics is now coming from anarchism-a tradition that they have hitherto mostly dismissed-and that taking this movement seriously will necessarily also mean a respectful engagement with it. I am writing