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I don't know the intentions of each of the people taking part in the riots today. I don't know for sure what the intentions of any of them are. But I do know this: every act is a political act. Whether it is intended to make a point about the government's macro-economic policy or intended to allow a pair of trainers to be stolen, the smashing of a window is a clear demonstration of a refusal to buy into society as it stands. However an arsonist explains their flames, whether they burn a building for fun, or with the intention of bringing about revolution, they are saying this: "The world I find myself in is not one in which I have a stake. It is not one I was allowed to help build. It is one which I am happy to burn".

The police had to see everything, know, understand and have power over everything. The strength and perfection of their machinery appears all the more terrible because of the unsuspected resources they dragged up from the depth of the human soul. But nonetheless they were powerless to prevent what happened. For half a century they vainly defended the autocracy against the revolution, which grew stronger every year. It would in fact be wrong to let oneself be taken in by the apparently perfect mechanism of Tsarist security. It is true that at the top there were some intelligent men, technicians of high professional standing; but the whole machine rested on the work of a mass of ignorant civil servants. In the best prepared reports some quite amusing discrepancies appear. Money oiled the wheels of this enormous machine; and gain is a strong but inadequate stimulus. Nothing great is achieved without disinterestedness. And the autocracy had no disinterested supporters. Should it still, after the overthrow of March 26, 1917, be necessary to demonstrate, with facts taken from the history of the Russian Revolution, that the efforts of the Head of the Police Department were in vain, we could quote a whole number of arguments like that put forward by the ex-policeman M.E. Bakai. In 1906, after the suppression of the first revolution, when the Chief of Police, Trusevich, reorganised the Okhrana, the revolutionary organisations of Warsaw, and in particular the Polish Socialist Party [14], in the course of the year liquidated 20 military, 7 constables and 56 policemen and wounded 92; in all, they put 179 officers out of action. They also destroyed 149 consignments of excise alcohol. In the preparation of these actions hundreds of men took part, most of them remaining unknown to the police. M.E. Bakai observes that, in periods of revolutionary upsurge, agents provocateurs often lay low; but they reappeared as reaction gained the upper hand. Like carrion crows over the battle-fie

In this interview on Canadian television Chris Hedges basically states that American democracy is dead and that only 'a revolution of the people' can restore the USA to democratic values. Since this is extremely unlikely, America will further degenerate, and end up as a semi-fascist corporate state, probably culminating in a right-wing backlash in the form of Nazi-like purges against Muslims, immigrants and other minority groups. And, of course, there will be more endless wars on defenceless nations to boost the arms industry and divert attention from the internal rot. Maybe the Americans should learn from the Egyptians rather than vice versa!

This text was written during the course of the growing European social war, and our attempts to situate ourselves in the context of that, whilst in the midst of rising fascism, complicity from most of the society and a fractured and divisive anti-capitalist 'movement'. These scant few pages cannot express the complexity of the various situations being described in any great depth, but we write so that other rebels at the edges can know how it is for us here. As we were putting the final touches to the text, cities in the UK exploded and remain volatile. However this is not an analysis of the riots - this is a text from inside the social conditions which gave rise to the insurrection.

The biggest problem facing direct action movements is that we don't know how to handle victory. This might seem an odd thing to say because of a lot of us haven't been feeling particularly victorious of late. Most anarchists today feel the global justice movement was kind of a blip: inspiring, certainly, while it lasted, but not a movement that succeeded either in putting down lasting organizational roots or transforming the contours of power in the world. The anti-war movement was even more frustrating, since anarchists and anarchist tactics were largely marginalized. The war will end, of course, but that's just because wars always do. No one is feeling they contributed much to it.