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Martin Luther King - A Time to Break SilenceStarting in 1965, King began to express doubts about the United States' role in the Vietnam War. In an April 4, 1967, appearance at the New York City Riverside Church - exactly one year before his death - King delivered Beyond Vietnam: A Time to Break Silence. In the speech he spoke strongly against the U.S.'s role in the war, insisting that the U.S. was in Vietnam "to occupy it as an American colony" and calling the U.S. government "the greatest purveyor of violence in the world today.""Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America's soul becomes totally poisoned, part of the autopsy must read: Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be are led down the path of protest and dissent, working for the health of our land.""At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy," I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor." Martin Luther King, Jr. (January 15, 1929 -- April 4, 1968), was one of the main leaders of the American civil rights movement. A Baptist minister b

The Wisconsin recall election was the first major test of the new era in American politics. That new era began in January of 2010 when the US Supreme Court ruled in Citizens United v. FEC that the political voice of We The People was no longer as important as the voices of billionaires and transnational corporations. Now we know the result, and it bodes ill for both 2012 and for the tattered future of small-d democracy in our republic. A few of America's most notorious oligarchs - including the Koch and the DeVos (Amway fortune) billionaires - as well as untraceable millions from donors who could as easily be Chinese government-run corporations as giant "American" companies who do most of their business and keep most of their profits outside the US - apparently played big in this election. I say "apparently" because the Supreme Court has ruled that we no longer have the right to know who is really funding our election commercials, or even our candidates themselves. Thanks to an irrational and likely illegal Supreme Court ruling, we have moved into an era of oligarch-run politics. As much as $40 million of our oligarch's money was spent in Wisconsin in a handful of local races - a testing laboratory for strategies that will now be used against Democrats nationwide in 2012. And so now we enter the battle of the oligarchs over the next fifteen or so months. As the old saying goes, when the elephants fight, the mice get trampled. In this case, the mice aren't just the voters. It's democracy itself. America is now - demonstrably, as proven by Wisconsin - just a few years away from the possibility of a totally corrupted, totally billionaire- and corporate-controlled political system. Political scientists call it oligarchy. The Citizens United election experiment is over, and the oligarchs won. Long live the oligarchy.

The Mayor is announcing that he will evict the occupation using force this Saturday. Let the Mayor know that he doesn't get to decide what happens here - the 99% do!Sam Adams has announced that he will be sending in the police to forcefully evict Occupy Portland. The violence being threatened against the occupation is the same violence used to evict people from their homes, the same violence used to drive out the poor and working class through the process of gentrification, the same violence that is used daily by the city and police to protect the interests of the 1% at the expense of the 99%. Despite his feigned concern for the safety of the occupiers, he is in reality responding to pressure brought by Standard Insurance, the Portland Business Alliance, and other members of the 1% who oppose the occupation in principle. The Mayor has repeatedly worked to undermine the occupation and distract it from growing into a powerful social movement - this is just another in a long line of manufactured crisis created by the mayor to disrupt the occupation and discredit it. The fear mongering that has been occurring over the past week has been intentional, to alienate the occupation from it's supporters.  This Saturday, we need everyone who supports the right of the occupiers to exist, who opposes police violence, everyone who thinks that this moment in time is too important to give up on - we need all of you at the occupation on Saturday night. They hope to control us through fear - through fear of violence, fear of arrest. We must say that we will not be afraid anymore. That we will not be bullied into submission. For everyone who supports freedom and self-determination, this is your moment to act in defense of those values. All out to the occupation this Saturday! These moments don't happen often, this may be our last opportunity to come together as a people and challenge the powers that be - we can't let it go without a fight. 

"Those who make peaceful evolution impossible make violent revolution inevitable."- John F. KennedyThere's one thing for sure: 2008 isn't anything like politics as usual.The corporate media (with their unerring eye for the obvious point) is fixated on the narrative that, for the first time ever, Americans will likely end this year with either a woman or a black man headed for the White House. Bloggers are telling stories from the front lines of primaries and caucuses that look like something from the early 60s - people lining up before dawn to vote in Manoa, Hawaii yesterday; a thousand black college students in Prairie View, Texas marching 10 miles to cast their early votes in the face of a county that tried to disenfranchise them. In recent months, we've also been gobstopped by the sheer passion of the insurgent campaigns of both Barack Obama and Ron Paul, both of whom brought millions of new voters into the conversation - and with them, a sharp critique of the status quo and a new energy that's agitating toward deep structural change.There's something implacable, earnest, and righteously angry in the air. And it raises all kinds of questions for burned-out Boomers and jaded Gen Xers who've been ground down to the stump by the mostly losing battles of the past 30 years. Can it be - at long last - that Americans have, simply, had enough? Are we, finally, stepping out to take back our government - and with it, control of our own future? Is this simply a shifting political season - the kind we get every 20 to 30 years - or is there something deeper going on here? Do we dare to raise our hopes that this time, we're going to finally win a few? Just how ready is this country for big, serious, forward-looking change?Recently, I came across a pocket of sociological research that suggested a tantalizing answer to these questions - and also that America may be far more ready for far more change than anyone really believes is possible at this moment. In fac

Faces from the Great Crash of 1929 and its aftermath are haunting the 21st century. Wall Street brokers fleeing the trading floor in panic, or putting their cars on sale because they are suddenly broke, appear in old black-and-white photographs beside analyses of the current state of the markets composed by sombre authorities. Not only the collapse of confidence that shattered investors 82 years ago but the long years of misery that followed now seem to call out to us, to warn us, to show us a truth that is urgent and immediate. Can this really be so? Can that nightmare history be repeating itself?

"We still have a choice today: nonviolent coexistence, or violent co-annihilation. We must move past indecision to action. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight." Martin Luther King Jr. delivered 4 April 1967, Riverside Church, New York City

I'm sorry but I don't want to be an Emperor - that's not my business - I don't want to rule or conquer anyone. I should like to help everyone if possible: Jew, gentile, black man, white. We all want to help one another, human beings are like that. We want to live by each other's happiness, not by each other's misery. We don't want to hate and despise one another. In this world there is room for everyone and the earth is rich and can provide for everyone. The way of life can be free and beautiful. But we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate; has goose-stepped us into misery and bloodshed. We have developed speed but we have shut ourselves in: machinery that gives abundance has left us in want. Our knowledge has made us cynical, our cleverness hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost. The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood for the unity of us all. Even now my voice is reaching millions throughout the world, millions of despairing men, women and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me I say "Do not despair". The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress: the hate of men will pass and dictators die and the power they took from the people, will return to the people and so long as men die liberty will never perish. Soldiers! Don't give yourselves to brutes, men who despise you and enslave you - who regiment your lives, tell you what to do, what to think and what to feel, who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural

On Jan. 15th, 2011, "Zeitgeist: Moving Forward" was released theatrically to sold out crowds in 60 countries; 31 languages; 295 cities and 341 Venues. It has been noted as the largest non-profit independent film release in history. This is a non-commercial work and is available online for free viewing and no restrictions apply to uploading/download/posting/linking - as long as no money is exchanged. A Free DVD Torrent of the full 2 hr and 42 min film in 30 languages is also made available through the main website [below], with instructions on how one can download and burn the movie to DVD themselves. His other films are also freely available in this format.

"The funny thing is," my Egyptian friend told me, "you've been doing this so long, you kind of forget that you can win. All these years, we've been organizing marches, rallies … And if only 45 people show up, you're depressed. If you get 300, you're happy. Then one day, you get 500,000. And you're incredulous: on some level, you'd given up thinking that could even happen."

It's hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of revolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are everywhere emerging. It's particularly scandalous in the case of what's still, for no particularly good reason, referred to as the 'anti-globalization' movement, one that has in a mere two or three years managed to transform completely the sense of historical possibilities for millions across the planet. This may be the result of sheer ignorance, or of relying on what might be gleaned from such overtly hostile sources as the New York Times; then again, most of what's written even in progressive outlets seems largely to miss the point-or at least, rarely focuses on what participants in the movement really think is most important about it. As an anthropologist and active participant-particularly in the more radical, direct-action end of the movement-I may be able to clear up some common points of misunderstanding; but the news may not be gratefully received. Much of the hesitation, I suspect, lies in the reluctance of those who have long fancied themselves radicals of some sort to come to terms with the fact that they are really liberals: interested in expanding individual freedoms and pursuing social justice, but not in ways that would seriously challenge the existence of reigning institutions like capital or state. And even many of those who would like to see revolutionary change might not feel entirely happy about having to accept that most of the creative energy for radical politics is now coming from anarchism-a tradition that they have hitherto mostly dismissed-and that taking this movement seriously will necessarily also mean a respectful engagement with it. I am writing

WAYS TO PARTICIPATE ON NOVEMBER 2 GENERAL STRIKE & DAY OF ACTION called for by Occupy Oakland Occupy Oakland is calling for no work and no school on November 2 as part of the general strike. We are asking that all workers go on strike, call in sick, take a vacation day or simply walk off the job with their co-workers. We are also asking that all students walk out of school and join workers and community members in downtown Oakland. All banks and large corporations must close down for the day or demonstrators will march on them. The Occupy Oakland Strike Assembly has vowed to picket and or occupy any business or school which disciplines employees or students in any way for participating in the Nov 2 General Strike. Please email OccupyOaklandLaborSolidarity@gmail.com if you are the subject of any disciplinary action. Occupy Oakland recognizes that not all workers, students and community members will feel able to strike all day long on November 2, and we welcome any form of participation which they feel is appropriate. We urge them to join us before or after work or during their lunch hours. Below are some action ideas for strike participants to consider:

As intense protests spawned by Occupy Wall Street continue to grow, it is worth asking: Why now? The answer is not obvious. After all, severe income and wealth inequality have long plagued the United States. In fact, it could reasonably be claimed that this form of inequality is part of the design of the American founding -- indeed, an integral part of it.

Two months have passed since the police execution of Mark Duggan tipped the already-fragile balance of power in the UK, unlocking an orgy of defiance across this island. A well of frustrations finally boiled over and the system was left reeling by a determined insurrection from a wide range of people. Following these days and nights of brazen attacks in Bristol (as in other places) a house is raided in a police and media orchestrated scene as part of their revenge operation for the blows they have both received in the uprising - they leave without the hostage they sought there, but I am made aware by their blunder that I am on their wanted list. Two months have now passed of successful evasion, and meanwhile the winds of insurgency still blow in many towns and moments - indeed, for many they started long before this summer. There have also been at least two more deaths at the hands of the Law in August alone… My decision is not to comply with my judicial persecution, and I greet D.C.I Will White and their kind reading this by the names they are known here and everywhere in different words and tongues: COPS - PIGS - MURDERERS. I am one of those who simply cannot and will not stomach the social, economic, moral, psychological, physical conditions not of our making that we are born into at this point of history. I have never sought to decorate the walls of my cell with exam certificates, job promotions, sports prizes, status-symbols borrowed from the wealthy by our labour. I curse those who sell themselves so cheaply to buy such unimaginative dreams at the expense of a possibility of a freedom truly of their own making. Since an early age this unwillingness and refusal has put me in conflict, like countless others, with that reality. And our understanding is growing along with our fury. We are the "lost kids" angry and disappointed by false promises, the "uncontrollable youth" unsatisfied with the paltry futures offered to us, the "useless componen