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Over 30,000 People Rally in New York City (NYPD estimated 32,500), including organized contingents of workers, students, and other members of "the 99%" Actions in at least 30 cities across the country and around the world Commemoration of 2-Months Since Birth of the 99% Movement, Festival of Lights on Brooklyn Bridge Blockade of all Entry-Points to NYSE; hundreds participate in nonviolence civil disobedience Sense that a powerful and diverse civic movement for social justice is on the ascent

Documentary about how propaganda is being used to manipulate your mind. Sources for this film: -Beder, Sharon -- Consumerism: an Historical Perspective -Chomsky, Noam -- What Makes Mainstream Media Mainstream -Darwinia -- WWI Propaganda -Ewen, Stuart -- Captains of Consciousness: Advertising and the Social Roots of the Consumer Culture -Lazere, Donald -- American media and mass culture -Lutins, Allen -- An Eclectic list of Events in US Labor History  -Millies, Stephen -- The Ludlow Massacre and the Birth of Company Unions -Parenti, Michael -- Super-Patriotism -Simpson, Christopher -- The Science of Coercion -Smith, Sharon -- Subterranean Fire: A History of Working-Class Radicalism in the United States -Snow, Nancy -- Propagnda, Inc., Selling America's Culture to the World -Stauber, John and Rampton, Sheldon -- Weapons of Mass Deception: The Uses of Propaganda in Bush's War on Iraq ; Toxic Sludge is Good For You -Tye, Larry -- The Father of Spin: Edward L. Bernays & The Birth of PR Film created by: http://www.metanoia-films.org/index.php

The NAACP has just passed a historic resolution demanding an end to the War on Drugs.  The resolution comes as young Black male unemployment hovers near 50 percent and the wealth gap's become a veritable gulf. So why is the forty-year-old "War on Drugs" public enemy number one for the nation's oldest civil rights organization? Well here's why:  it's not extraneous - it's central: the war on drugs is the engine of 21st century discrimination - an engine that has brought Jim Crow into the age of Barack Obama.     Author Michelle Alexander lays out the statistics -- and the stories --  of 21st Century Jim Crow in her ought-to-blow-your-socks off book: "The New Jim Crow: Mass Incarceration in an Age of Colorblindness." I had a chance to sit down with Alexander earlier this summer. We'll be posting the full interview in two parts.     "We have managed decades after the civil rights movement to create something like a caste system in the United States," says Alexander in part one here  "In major urban areas, the majority of African American men are either behind bars, under correctional control or saddled with criminal record and once branded as criminal or a felon, they're trapped for life in 2nd class status."     It's not just about people having a hard time getting ahead and climbing the ladder of success. It's about a rigged system. Sound familiar?  Like the Pew Research Center report on household wealth and the Great Recession -- the NAACP resolution story was a one-day news-blip - despite the fact that it pierces the by-your-bootstraps myth that is at the heart of - you pick it - the deficit, the stimulus, the tax code - every contemporary US economic debate.     White America just maybe ought to pay attention. With more and more Americans falling out of jobs and into debt, criminal records are a whole lot easier to come by than life-sustaining employment.  Contrary to the conventional media version, the "Drug War" story is not a people with problems

The forest was in chaos. Parts of it were burning and the food was scarce. Remembering how wonderful the forest used to be, various animal groups sent ambassadors to a very ancient owl. The wise owl remembered historical cycles and hopefully had clues on how to reset the forest so it could be productive again. They gathered by the gargantuan oak tree where the owl lived.

I was looking into the historical data on strike days in Britain for a feature in Catalyst, but there's a lot more to discuss than we could fit in the paper, so I've extended it to a blog post.

This film explores the historical role of the Democratic Party as the "graveyard of social movements", the massive influence of corporate finance in elections, the absurd disparities of wealth in the United States, the continuity and escalation of neocon policies under Obama, the insufficiency of mere voting as a path to reform, and differing conceptions of democracy itself.  Original interview footage derives from Noam Chomsky, Michael Parenti, Michael Albert, John Stauber (PR Watch), Sharon Smith (Historian), William I. Robinson (Editor, Critical Globalization Studies), Morris Berman (Author, Dark Ages America), and famed black panther Larry Pinkney. 

It's hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of revolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are everywhere emerging. It's particularly scandalous in the case of what's still, for no particularly good reason, referred to as the 'anti-globalization' movement, one that has in a mere two or three years managed to transform completely the sense of historical possibilities for millions across the planet. This may be the result of sheer ignorance, or of relying on what might be gleaned from such overtly hostile sources as the New York Times; then again, most of what's written even in progressive outlets seems largely to miss the point-or at least, rarely focuses on what participants in the movement really think is most important about it. As an anthropologist and active participant-particularly in the more radical, direct-action end of the movement-I may be able to clear up some common points of misunderstanding; but the news may not be gratefully received. Much of the hesitation, I suspect, lies in the reluctance of those who have long fancied themselves radicals of some sort to come to terms with the fact that they are really liberals: interested in expanding individual freedoms and pursuing social justice, but not in ways that would seriously challenge the existence of reigning institutions like capital or state. And even many of those who would like to see revolutionary change might not feel entirely happy about having to accept that most of the creative energy for radical politics is now coming from anarchism-a tradition that they have hitherto mostly dismissed-and that taking this movement seriously will necessarily also mean a respectful engagement with it. I am writing