In defence of left-wing populism - 0 views
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In Greece, Syriza, born of a coalition of different left movements around Synaspismos, the former eurocommunist party of the interior, succeeded in creating a new type of radical party. Its objective was to challenge neoliberal hegemony through parliamentary politics. The aim was clearly not the demise of liberal democratic institutions but rather their transformation into vehicles for the expression of popular demands.
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Arabica Robusta on 03 Jun 18This is such a naive, myopic description!
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Even if it was reformed, it is not always possible or desirable to force democratic demands expressed through horizontal social movements into the hierarchical verticalist mode. We need a new form of political organisation that can articulate both modes, where the unity of progressive people will be constituted not, as in the case of right-wing populism, by the exclusion of immigrants, but by the determination of an adversary represented by neoliberal forces. This is what I understand by “left-wing populism”.
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The agonistic struggle is more than a struggle between conflicting hegemonic projects. It is a struggle about the construction of the people. It is important for the left to grasp the nature of this struggle. Seen in terms of a “collective will”, “the people” are always a political construct.
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Many of the demands that exist in a society do not have an essentialist reactionary or progressive character. It is how they are to be articulated that determines their identity. This brings to the fore the role that representation plays in the constitution of a political force. Representation is not a one-way process going from the represented to the representative, because it is the very identity of the represented that is at stake in the process. This is the central flaw of those who argue that representative democracy is an oxymoron and that a real democracy should be direct or “presentist”. What needs to be challenged is the lack of alternatives offered to the citizens, not the idea of representation itself.
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Collective political subjects are created through representation. They do not exist beforehand. Every assertion of a political identity is thereby interior, not exterior, to the process of representation.
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I use “passions” to refer to the common affects at play in the collective forms of identification that constitute political identities. Passions perform a central role in the construction of a collective will at the core of any left-wing populist project.
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The EU is currently composed of consumers, not of citizens. It has been mainly constructed around a common market and has never really created an European common will. So it is no wonder that, in times of economic crisis and austerity, some people will begin to question its utility. They forget its important achievement of bringing peace to the continent.
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We could say, following Gramsci, that we are witnessing an “organic crisis” where the old model cannot continue but the new one is not yet born.