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Unleashing the Word :: books, reading, reviews, scripture, worship :: A Reformed, Chris... - 0 views

  • If I had read this book a few years ago, it would have rocked my world, I think. It is only since I began attending Grace Fellowship Church that I’ve come to see the value of the public reading of Scripture not as a simple means to an end—a way to get us from the music to the sermon—but as an end in itself. In this church I’ve come to see the reading of Scripture as a core part of the teaching ministry of the church. The Word preaches; the Word is the
  • sermon before the sermon. And if this is true, then we ought to invest effort in reading it well. This can only be the case where the reading of Scripture is given prominence within the worship service and where the person reading is talented and passionate about what he is doing.
  • This is what he wants to see: talented individuals who make it their ministry in the church to participate in the worship service by reading Scripture. His tips range from how stand before a crowd and deliver an effective reading of Scripture to how to prepare a passage to how to breath when nervous to everything in between. He then provides some teaching on how to teach others to participate in this ministry before concluding with some more practical guidance on preparation, delivery and so on. It is in all ways a practical book. I love his vision here and would rejoice to see churches adopting it.
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Why Are We So Busy? - Justin Taylor - 1 views

  • Here is one line from Pascal (from #136) that it worthy of a lot of meditation, especially in The Age of Internet: I have often said that the soul cause of man’s unhappiness is that he does not know how to stay quietly in his room.

IBCD - 0 views

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Those Toxic Non-Attenders - 9Marks - 1 views

  • THE TOXIC EFFECTS OF NON-ATTENDERS1. They Make Evangelism Harder
  • 2. They Confuse New Believers
  • 3. They Discourage Regular Attenders
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  • 4. They Worry Their Leaders
  • everyone who bears the name of Christ, as affirmed by your church, yet who willingly chooses to live their lives apart from the covenanted community of believers is practicing identity theft. They've taken Christ's name, but they don't honestly identify with his body, the local church.
  • Non-attenders are not only reverse-witnesses, they're reverse models. They disregard and disobey countless passages of Scripture and fail to image God's character in even the most basic ways, even though they claim to be his adopted children.
  • Second, non-attenders confuse new believers. New believers are often a mess. Everything they thought was up is down, and everything they thought was down is up. There is great confusion in the first weeks and months and even years of a new believer's life. They need to be taught well.
  • Regular attenders sacrifice to keep their covenant with their local church. They give their money and their time to meet the needs of other members of the body, which is not easy to say the least. Non-attenders don't do these things, at least not with any regularity. So when a church allows non-attenders to remain members, they effectively gut the meaning of membership, which hurts and discourages the faithful.
  • Hebrews 13:17 says, "Obey your leaders and submit to their authority. They keep watch over you as men who must give an account." In light of this verse, a faithful pastor or elder should feel responsible for the spiritual state of every member of his flock. Like a father worried about his son who hasn't yet come home late at night, a good shepherd doesn't rest until all his sheep are accounted for. Non-attenders makes this task nearly impossible.  
  • NOT ALL NON-ATTENDERS ARE ALIKE
  • Those who live in the area and are unable to attend: age or health prevent them. Such elderly or physically suffering members should be treated with special care. This article isn't about them. Those who live (temporarily) outside the area and are unable to attend: military or business assignments prevent them. Such (temporary) non-attenders should also be treated with special care since their travel for work places unique burdens on them and their family. This article isn't about them.  Those who live outside the area and choose to keep their membership with your local church: distance prevents them. Such non-attenders should be encouraged to join a local church they can attend. This article is about them. Those who live in the area and sporadically, infrequently attend: nothing really prevents them except their own choice. This article is especially about them.
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Why I Chose to Preach on Job - Reformation21 - 1 views

  • I recall with a sense of responsibility a comment one of those above mentioned mentors and models of ministry made to the effect that as preachers our calling is not only to expound the text to our people but to model how to read and understand the text for our people. One goal of my ministry, God helping me, is to try to equip our little congregation to handle the Bible well for themselves.
  • It was an experience that reinforced a growing conviction that unless pastors visit their people and know them, their ability to pastor them well from the pulpit will be greatly impaired.
  • My second reason for selecting Job was more directly pastoral. In the course of pastoral visitation and counseling I became increasingly aware of the numbers of people in the congregation who were hurting, confused, depressed, wondering where God was in their trials.
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  • And that takes me to another reason for preaching on Job and that is its polemic and apologetic value. We minister in a context where Christians are bombarded with books and resources offering them their best life now. It can therefore be a deeply disillusioning experience to discover that the program for health and wealth and happiness we have bought into was void of real resources to deliver on its promises.
  • And finally we turned to the book of Job because, when read in canonical context, it is impossible not to find lines of connection with the central story of scripture focused on Jesus Christ. In short, Job is a gospel book.
  • If there was a single lesson preaching Job has reinforced for me it would be that pastoral care informs the pulpit, and when it does the pulpit in turn accomplishes effective pastoral care.
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18th and 19th Century Scottish Presbyterian Works Online - 1 views

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    Scottish Worthies
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Counterfeit Gods - The Personal Story - The Gospel Coalition Blog - 1 views

  • I was using people in order to forge my own self-appreciation. I was looking to my sacrificial ministry to give me the sense of “righteousness before God” that should only come from Jesus Christ. People make idols out of money, power, accomplishment, or moral excellence. They look to these things to “save them” — to give them the sense of purity, value, and acceptability that only Jesus can give. In my case, I was using ministry (and my own people) in this way.
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    The Ministry and Idolatry
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Journalism and Objectivity: Interview with Marvin Olasky (3) : Kingdom People - 0 views

  • God has a particular point of view on things. You can see his view as you read the Bible. Some issues are clearer than others. The God’s-Eye point of view is the only objective point of view out there, because only God has the knowledge that allows him to know what the world is made of and what we’re made of, etc. The only objectivity is biblical objectivity. Our goal as Christian reporters is to try to pick that up as best we can. Again, we are fallen; we are sinners; we are certainly limited in our understanding. But we do have clarity on a variety of issues. The metaphor that I developed (which we still use at World) is white water rafting. In white water rafting, there are six classes of rapids. Class 1: very easy gently down the stream. Class 6: waterfalls. Similarly, when we look at certain issues, some are Class 1 issues, where the Bible is very clear. Example? You shall not murder. On a Class 6 issue, the Bible is very unclear. Example? What should we do about a particular treaty or a certain foreign policy issue? On Class 1 issues, the biblical teaching is explicit. On Class 2 issues, the Bible is implicit. An example of implicit teaching would be the value of Christian education. When you understand the different types of issues, you can be very direct in your reporting. Everyone is directed by some philosophy or some worldview. When you are directed by a biblical worldview on those issues spoken to explicitly in the Scriptures, you can report clearly. On Class 5 and 6 issues, the lack of biblical clarity means you should move more towards balancing the different viewpoints. In between those extremes, there are places where the Bible gives you direction. Take, for example, our duty to fight poverty. The Bible lays out some very clear guidelines. The particular way we fight poverty may not always be that clear, but I think you can always arrive at some conclusions from the Bible. I would label that as a Class 3 issue. The way you fight poverty may not be immediately apparent. Discernment is key.
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    Christian journalism and the Sufficiency of Scripture.
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Amazon.com: Unleashing the Word: Rediscovering the Public Reading of Scripture (9780310... - 1 views

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    Public Reading of Scripture
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http://rcpc.com/blog/view.jsp?Blog_param=56 - 1 views

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    Preachers and Pastors
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