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Gay marriage isn't just the right thing to do on civil rights grounds. Suddenly, it's good politics, too. Michelle Goldberg on the new Democratic wedge issue.

Islamic organizations in Russia The first official Islamic organization in Russia appeared in 1788, when by decree of Catherine II was created by the Orenburg Mohammedan Spiritual Assembly, engaged in the construction of mosques and marital affairs. However, after the revolution of a mosque in 1917, as the Orthodox Church, were closed, and the clergy was subjected to repression. Many Muslim organizations formed in Central Asia and the North Caucasus during the Great Patriotic War were split during the "perestroika" (1980-1990). In 1994 was created by the Supreme Coordinating Center of Spiritual Administration of Muslims of Russia (DUMR private commercial enterprise), which lasted four years and in 1998 joined the newly formed Council of Muftis of Russia. On the territory of European Russia and Siberia after the collapse of the Soviet Union announced the creation of new autonomous organizations. In 1996 the First Congress of the leaders of the Muslim Board of Russia, where it was decided to set up the Council of Muftis of Russia. A year later the organization was established Spiritual Board of Muslims of the Asian part of Russia. In 1998, the Conference North spiritual offices in Nazran, it was decided to establish the Higher Coordination Centre of North Caucasus Muslims, some of whose members initially included, also a member of the Council of Muftis of Russia. However, because of the differences, was forced to leave. In 2009-2010, decided to join forces to achieve unity of Russian Muslims and strengthen the traditional Islamic religious principles of the Muslim nation. However, by the great success it has not resulted. To date, the Russian equivalent approved two Muslim organizations that claim to the national character: TsDUM (Central Muslim Spiritual Board of Russia) and CMP (Council of Muftis of Russia). Each of them combines a number of relatively independent of the Spiritual Board of Muslims, based on the principle of administrative division. Beyo

On February 17th, 2002, Marc Ash and I attended a forum in Los Angeles where Rep. Dennis Kucinich delivered his "Prayer for America." A few days later I interviewed the Congressman, and he closed the interview with the following statement:  "Peace is in our national interest. International cooperation is in our national interest. We need to have grand civic dialogue about what we might be able to do here to change the direction of the nation. It certainly needs change. We can spend an extra forty-five billion dollars this year for military when they can't even keep track of their own budget, and still we have forty-two million people without adequate health insurance, senior citizens splitting pills in order to try to meet their health requirements and still protect their budget. We have schools that are still falling apart with programs that don't work. We have so much to do. Yet, society is becoming militarized."  "People want change. The fifteen thousand emails in the last three weeks told me that people want a different direction. I think they are representative of millions of Americans who want to take a different approach. They don't want to be trapped into a condition that the level of support for war is equated with patriotism."  Our country has yet to have that dialogue, and things have only gotten worse. The Nation republished the speech yesterday with a new introduction penned by Kucinich. - SMG/RSN 

The Paris Commune (French: La Commune de Paris, IPA: [la kɔmyn də paʁi]) was a government that briefly ruled Paris from March 18 (more formally, from March 28) to May 28, 1871. It existed before the split between anarchists and Marxists had taken place, and it is hailed by both groups as the first assumption of power by the working class during the Industrial Revolution. Debates over the policies and outcome of the Commune contributed to the break between those two political groups.In a formal sense, the Paris Commune simply acted as the local authority, the city council (in French, the "commune"), which exercised power in Paris for two months in the spring of 1871. However, the conditions in which it formed, its controversial decrees, and its violent end make its tenure one of the more important political episodes of the time.

ABOUT THIS PROJECT For years, the Yes Men have been tinkering with side-splitting mischief as a way to fight injustice. Our latest film about those efforts, The Yes Men Fix the World, won lots of awards and was released all over the planet... but it simply did not fix the world.  So a year ago, we decided that showing what we do wasn't enough: we needed to help people to actually do it themselves. We called our idea The Yes Lab for Creative Activism. It's a factory for meaningful mischief, and a system for helping organizations and individuals carry out Yes Men-style actions on their own, to get media attention for important issues. But the Yes Lab is more than that: it also aims to help YOU take action on issues of social importance. Today, after a year of testing and nearly a dozen successes, we're proud to announce that the Yes Lab is ready for prime time! It's got a set of cool tools in development, that will soon help YOU get involved in new Yes Lab projects, and even to launch them. And it's got a new home at NYU, with space, lots of eager participants, and an ambitious new structure that will soon be cranking out many new projects. The trouble is that in spite of all that, we still have zero budget for the first round of projects themselves! And that's why you're reading this now. We're asking for $10,000, to make the all-new Yes Lab the lean, mean, change-making machine it can be. Any amount raised over $10,000 will bankroll projects beyond the first round.