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A Rumpus Lamentation on What We Lost Say you took the long view of September 11, 2001, the view from the heavens, the view of a compassionate celestial being. From up there, you'd see that approximately 150,000 earthlings died that day. Most of these deaths were caused by malnutrition and age-related illnesses, roughly 1500 were murders, hundreds more were due to civil wars. Also, 2,977 Americans were killed in terrorist attacks on New York City and Washington. *** A lot of human beings died, that's my point. They all left behind mourners. Imagine the mother who watched her child die of hunger. Here's this tiny person, a daughter. She has a name, a face. She doesn't explode or fall from a skyscraper. She simply stops breathing. No cameras record her final moment, the lamentation of that mother. These images are not replayed on the television over and over and over. What would be the point of that? *** I recently went on a radio program to discuss the literature of 9/11. The host spent most of the hour chatting with people about their memories. They all talked about watching television. They were telling personal stories about watching television.

As soon as the news was reported that Gen. David Petraeus is succeeding soon-to-be-retired Gen. Stanley McChrystal as commander of the US and NATO forces in Afghanistan, the media narrative was set in stone: the super-general who won the war in Iraq with the so-called surge can now work his magic in another theater. It's hard to stop a locomotive meme-which is what the surge story has become. But the success of the surge in Iraq remains debatable to this day. Still, try injecting that point into media discussions of Iraq or Afghanistan. Yet with Petraeus taking over the Afghanistan war, it's worth noting the other side of the surge tale. So as a public service, here are a few analyses that question the surge hype.

This link is not an endorsement; the author is writing propaganda. What you should keep in mind as you read this post is precisely what the author would have you forget - that the victim "confessed" to the acts that supposedly justified his torture, as he was being tortured, on behalf of the US government. That part, so far, doesn't really seem to be in dispute. Only the rightness of torturing confessions out of prisoners - and then playing make believe, and pretending that those are real confessions - seems to be, leaving us to ask "didn't the Middle Ages end a few centuries ago". Don't we all basically know what history shouldn't have had to teach our ancestors - that if you inflict enough pain on somebody, he'll say just about anything to make the pain stop? To attach the word "fascism" to a political ideology that supports this sort of thing is in no way excessive, and that's why I'm linking to this article. Watch the way in which the author, with not a single fact in support of his position, blusters his way past reality, treating a torture extracted confession as a source of unimpeachable truth, and gets you to not notice that he has done so. Learn how this creep works his magic, and when the next creep comes along, you'll be less likely to fall under his spell. Oh, and yes - this is the second penis related story to come out of Africa to be seen on this microblog in a row. Nothing deliberate in this; you're just getting the stories as I find them. Wondering if this one is going to be the start of a trend. Remembering Anthropology 100 back in undergrad, and some of its more graphic descriptions of body modification rituals on the continent, I suppose that's a possibility. One I'd really rather not explore more than absolutely necessary, but when somebody ends up being held prisoner and tortured for seven years because he visited a parody site, I think we need to get past our squeamishness and say something about that.

David Brooks, in an op / ed piece to the New York times, discovers that participation in the market does not magically transform human beings into the rational beings that one could easily see that they aren't by ... oh, say, talking to them.

Complete Premium video at: http://fora.tv/conference/new_yorker_festival_2010 Best-selling author Malcolm Gladwell discusses America's dramatically changing notions of wealth and income inequality since the mid-20th century. Gladwell notes that top-earning Americans faced a 91% income tax rate during most of the 1950s. "What's amazing is that, if you even bring this up now, people don't believe you," he says. ----- This excerpt was taken from a program titled "The Magical Year 1975," featuring Malcolm Gladwell. It was recorded in collaboration with the New Yorker Festival, on October 3, 2010. Malcolm Gladwell has been a staff writer at The New Yorker since 1996. He is the author of, most recently, "What the Dog Saw: And Other Adventures," and the Times best-selling books "The Tipping Point: How Little Things Can Make a Big Difference," "Blink: The Power of Thinking Without Thinking," and "Outliers: The Story of Success."