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tony curzon price

About - journa-list.com - 0 views

  • About Journa-list Why journa-list? Have you ever read an article and thought, I'd really like to know more about the journalist who wrote this? Maybe you want to read previous things the journalist has written, or find out more about their experience in a particular subject area, or get in contact with them. Or perhaps you want to find out who else is writing about a particular subject - say 'Bluetongue' - and compare one journalist's articles with those written by other journalists from different publications. Or, you might want to build your own newsroom of journalists - science journalists for example - and have all their articles emailed directly to you each morning. You can do all of this on journa-list. It's our attempt to make news a bit more transparent and journalists a bit more accountable - on behalf of the public.
    • tony curzon price
       
      accountability tool
Arabica Robusta

The time of the nation: negotiating global modernity | openDemocracy - 0 views

  • This depoliticised nature of the contemporary, seen as the conceptual and experiential embodiment of globalised capitalism, consequently poses problems far more significant than the mere survival of the nation-state.
  • Undoubtedly, since the demise of the postmodern epoch in the popular and academic imagination, the acceleration of technological forces in commerce and communication - that have paved the way for increased capital accumulation, exchange and crisis - have only heightened what Foucault and Jameson gesture towards as a lived sensation of pure simultaneity.
  • In opposition to the crisis of the political generated by the false amalgamation of coeval living experiences, we might propose the concept of modernity; a concept that the nation-state might be perfectly situated to help elucidate. On this model, I would argue, modernity can be seen as linked to a increased self-consciousness of a secular conception of one's individual finitude (in the form of mortality but also one's personal and societal limits), and the collective negotiation of this issue via a democratic politics.
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  • Undoubtedly some of the impotence of movements such as Occupy can be attributed to the same false utopianism of a borderless world of cyber-communities and multinational companies, whose liberating effects have been a far cry from lived reality.
  • However, the heterotopian potential of the nation-state is vividly problematised through the realisation that twentieth or twenty-first century globalisation, divorced and independent of the influence of varying nation-states, is in fact a fallacy.
  • The question then becomes: how to conceive of the self-determining impulse of modernity - here encapsulated in nationalism - in the form of a  socio-political body that would be capable of maintaining that impulse through preserving the logic of democracy, and foster the requisite representative power in opposition to the power of transnational capitalism?
  • Borders are no longer simply dotted lines between nation-states, but often manifest themselves as ‘spontaneous’ entities such as security and health check zones all over major social and transit spaces, particularly in Europe and the West.
  • But how to conceive of a democratic entity powerful enough to appropriate the multiplicity and heterogeneity of globalised borders, that would also be able to withstand, what Balibar outlines as "the risk of being a mere arena for the unfettered domination of the private centres of power, which monopolise capital, communications and, perhaps also, arms"?
  • If this modern or modernist kernel is latent within the nation-state, then a significant reconfiguration is required since the language of nationhood and nationalism is certainly not one of contingent universality. Rather it is one of mythology: mythologies of ethnicity, of genealogy, of autochthony.
  • If we cannot do away with borders, then they must remain out of necessity. This necessity is discrimination. As Nairn rightly argues, "cultures...depend upon conflicts unsustainable without borders". Contrasts and distinctions are internal to any logic of identity, as Balibar similarly suggests; "the very representation of the border is the precondition for any definition". Once identity is philosophically understood as differential and not self-sufficient, globalisation raises a very modernist dilemma. How to make the very diversity (of choices, cultures, of the new) that modernisation and globalisation make possible, resist the paralysing repetitive logic of what Walter Benjamin terms the 'ever-same' (i.e. the temporality of the contemporary)?
  • The mythological language of nationalism asserts an enduring order, paradoxically so inasmuch as the precise origin or origins of any nationalist discourse remain a shrouded mystery. Myth, as structurally detached from historical or circumstantial origin, becomes a vehicle of interpretation and pathos, splitting into a potentially infinite number of manifestations in each 'national' subject (where each standardised narrative is appropriated as a personal one).
  • By arguing the case for global modernity in the form of the nation-state, however, one faces the immediate problem that modernity is almost unthinkable without capitalism (despite any such attempt to render modernity as a democratising force tied to a conception and experience of time).
  • Although the European tradition has established laws and institutions (including the nation-state) that remain significantly flawed, these still provide a democratic logic that guarantees the possibility of revision, of perfectibility, of the future. If the nation-state can embody a heterotopic space that permits identification through processes of willed negotiation and division, guaranteeing the possibility of the present to always be changed, then it might still serve as a tool for resistance.
tony curzon price

Muslim liberals: epistles of moderation | openDemocracy - 0 views

  • True, liberalism everywhere gestures towards the supposed horrors of an alternative political order in order to justify itself, but in the west these days it usually does so with power on its side. Muslim liberals, on the other hand, not only possess little power in their own right, they have also been unable thus far to stage the spectacular acts of sacrifice that mobilise people for a cause - acts of the kind that militants are so adept at performing. These sacrificial acts need not even be violent to be effective, as Gandhi and after him Martin Luther King and Nelson Mandela demonstrated so well through the entire course of the 20th century. Perhaps liberals are incapable of staging such spectacles, given their devotion to protecting interests rather than sacrificing them, which is why liberalism has always come to power on the back of far more radical movements dedicated to religion, revolution or revenge.
    • tony curzon price
       
      costly signals - violence and meaning
tony curzon price

How the World Sees America by Amar C. Bakshi - 0 views

  • Mixed Reviews for U.S. from Erdogan's Old Home
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    how america sees the world seeing america
tony curzon price

Wikipedia 2.0, with added trust - 0 views

  • In the new version, only edits made by a separate class of "trusted" users will be instantly implemented. To earn this trusted status, users will have to show some commitment to Wikipedia, by making 30 edits in 30 days, say. Other users will have to wait until a trusted editor has given the article a brief look, enough to confirm that the edit is not vandalism, before their changes can be viewed by readers.
    • tony curzon price
       
      how do we trust the trusted editor? is there a rush to become trusted editor?
  • It allows select groups of editors, probably associated with specific subject areas, to vote on whether an article should be flagged as high quality. Readers would still see the latest version of an article by default, but a link to a high-quality version, if it exists, would also be available.
    • tony curzon price
       
      looks like an editorial committee
  • Contributors whose edits tend to remain in place are awarded high trust ratings; those whose changes are quickly altered get a low score. The rationale is that if a change is useful and accurate, it is likely to remain intact during subsequent edits, but if it is inaccurate or malicious, it is likely to be changed. Therefore, users who make long-lasting edits are likely to be trustworthy. New users automatically start with a low rating.
    • tony curzon price
       
      so a scientist, writing a fact-based and relatively obscure set of entries, will become trustworthy on questions of politics or ethics ...
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  • De Alfaro has shown that the software's ratings correlate with human judgements. Using data from the Italian Wikipedia, his software assigned trust ratings to editors based on the persistence of past contributions, and then asked volunteers to rate edits by those editors. Edits made by editors with ratings in the bottom 20 per cent were up to six times more likely to be judged as bad than those with higher ratings.
    • tony curzon price
       
      this data is _before_ the mechanism introduces an incentive for abuse ...
tony curzon price

Global Financial Integrity Project - The Ugliest Chapter in Global Economic Affairs Sin... - 0 views

  • Ten years ago I stepped out of international business and into the think-tank community with a primary goal of getting reality on the table. I had seen more corruption, more money laundering, more financial crime than any one person should see in a lifetime, and I resolved to say what I wanted to say about this overarching reality. Why wasn’t reality already on the table? What is it about this subject matter that is so mysterious or so frightening that we hesitate to go there? Basically is it that we can’t see it or don’t want to see it?
    • tony curzon price
       
      money laundering / tax evasion .... for an interview
  • This is the reality that we seek to get on the table. Illicit outflows from developing and transitional economies vastly exceed overseas development assistance going into developing and transitional economies. In my estimates, which I and others think are conservative, by a factor of ten to one. More analysis, better analysis in the future may make this a narrower picture or make it a wider picture. But no analysis will make this a pretty picture.
tony curzon price

The Claremont Institute - A Left-Handed Salute - 0 views

  • There is no denying this, and Gitlin, to his credit, does not try. Indeed, this self-imposed restriction and its malign consequences are the deep subject of the book. He provides an honest account of the reasons for his generation's disenchantment with patriotism—an account that helps explain why, even now, the term almost never escapes the lips even of mainstream liberal Democrats without being prefaced by the indignant words "impugning" and "my." For Gitlin's generation, the "generation for whom ‘the war' meant Vietnam and perhaps always will," it could be said that the "most powerful public emotion in our lives was rejecting patriotism." Patriotism became viewed as, at best, a pretext, and at worst, an abandonment of thought itself. It became of interest only in so far as it entered into calculations of political advantage. Far from being a sentiment that one might feel with genuine warmth and intelligent affection, it was merely a talisman, which, if used at all, served chiefly to neutralize its usefulness as a weapon in the hands of others, by making it into a strictly personal preference that others were forbidden to question: "my" patriotism.
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    why the left abandoned patriotism, and was it a mistake?
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