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“Strauss’s interpretation of Plato is wrong from beginning to end,” Burnyeat argued. “There is much talk in Straussian writings about the nature of ‘the philosopher’ but no sign of any knowledge, from the inside, of what it is to be actively involved in philosophy.”

Strauss said, political philosophy is good for something: “If for no other purpose, at least in order to defend a reasonable policy against overgenerous or utopian thought, we would need a genuine political philosophy reminding us of the limits set to all human hopes and wishes.”

“I was certainly struck by how very skeptical he was for the prospects of establishing democracy in Germany,” Tarcov says. In “Re-education,” Strauss doubted that a just government in Germany could be constructed after the war, at least not if the effort were left to the Allies. “A form of government which is merely imposed by a victorious enemy will not last,” Strauss predicted. “Only Germans, only Germans who remained in Germany and shared all the misery of Nazi rule and of defeat, can do it. Only they will be able to speak a language understandable to post-Hitlerian Germany.”

Britain’s future: Labour candidates’s view

I am agnostic on the need for a written constitution, because of the power it hands to the judges.

so I let's have a national debate.

"I am too high-born to be propertied, To be a secondary at control, Or useful serving-man and instrument To any sovereign state throughout the world." [William Shakespeare King John]

All voting is a sort of gaming, like checkers or backgammon, with a slight moral tinge to it, a playing with right and wrong, with moral questions; and betting naturally accompanies it. The character of the voters is not staked. I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obligation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men.