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The blogs also serve as watchdogs over more traditional civil rights groups. When the NAACP first began featuring the Jena case on its Web site and claimed to be soliciting contributions for the teens' legal defense, it was a black blogger who quickly pointed out that the donation link directed visitors to the generic NAACP fundraising page, with no way for donors to direct their funds to the Jena defendants.

The one element clear right through representative democracy’s advance across the world has been the centrality of popular rejection of autocratic effrontery, often exhilarating at the time but in retrospect a transitory pleasure. The structure of modern representative democracy (the form of state now called by that name) does not provide a clear model for any community to rule itself in freedom, let alone in reliable serenity and prosperity. What it provides is a practical basis through which to refuse to be ruled unaccountably and indefinitely against your will. Less steadily and on far less egalitarian terms, it also provides a framework through which to explore together what people should and should not attempt to do as a community. Virtually none of the elements of an answer to that question can come from democracy as an idea. Almost all have to be pieced together arduously from somewhere else.

Crudely speaking, the political appeal of democracy lies in its claim to realise political equality. (So, soberly speaking, does its potential political menace.)