The modern culture of rights, and the value system that proclaims discrimination the greatest of public policy evils, finds it difficult to cope with this plain reality. It leads to an intellectual blindness that empathises with humankind in general but not in particular. He loves mankind, Voltaire wrote, therefore he does not need to love his neighbour. Many religious leaders and moral philosophers seek to extend our natural, but not unlimited, capacity for solidarity with others by calling on sacred texts and abstract principles. They are rarely very successful in this endeavour, and their efforts are usually most effective when they provide validation of their followers’ instincts.
tony curzon price on 05 Dec 07Wolf - Scare + Solution is the trick fo Bali Two things are needed. The first is convincing evidence that the true risks are larger than many now suppose. Conceivable feedback effects might, for example, generate temperature increases of 20°C. That would be the end of the world as we know it. I cannot imagine a rational person who would not seek to eliminate even the possibility of such outcomes. But if we are to do that, we must also act very soon. The second requirement is to demonstrate that it is possible for us to thrive with low-carbon emissions. People in the northern hemisphere are not going to choose to be cold now, in order to prevent the world from becoming far too hot in future. China and India are not going to forgo development, either. These are realities that cannot be ignored.