In spite of the crucial connection between various modes of domination and
pedagogy, there is little input from progressive social theorists of what it
might mean to theorize how education as a form of cultural politics actually
constructs particular modes of address, identification, affective investments
and social relations that produce consent and complicity with the ethos and
practice of neoliberalism. Hence, while the current economic crisis has called
into question the economic viability of neoliberal values and policies, it often
does so by implying that neoliberal rationality can be explained through an
economic optic alone, and consequently gives the relationship of politics, culture
and inequality scant analysis. Neoliberal rationality is lived and legitimated
in relation to the intertwining of culture, politics and meaning. Any viable
challenge to the culture of neoliberalism as well as the current economic crisis
it has generated must address not merely the diffuse operations of power throughout
civil society and the globe, but also what it means to engage those diverse
educational sites producing and legitimating neoliberal common sense, whether
they be newspapers, advertising, the Internet, television or more recent spheres
developed as part of the new information revolution. In addition, it is crucial
to examine what role public intellectuals, think tanks, the media and universities
actually play pedagogically in constructing and legitimating neoliberal world
views, and how the latter works pedagogically in producing neoliberal subjects
and securing consent.