Skip to main content

Home/ NM3225 Identity - Who Am I?/ Group items tagged individual

Rss Feed Group items tagged

Joanna Tan

Bringing Identity Home - 0 views

  •  
    Identity can be tied to a systemic view or an individual view. The former is the provenance of centralised systems and intrusive governments, the latter usually confined to the realms of philosophy or psychology. The individual focus plays an increasingly important role in the online world as individuals drive their own identity.
guanyou chen

YouTube - Paprika Trailer - 0 views

shared by guanyou chen on 24 Mar 09 - Cached
  •  
    Reviews Paprika Satoshi Kon has truly surpassed himself with the psychedelic adventure that is Paprika. It has been compared to Miyazaki's finest works, but with a decidedly sinister edge to it; and indeed the comparison is far from undue. Kon takes the quintessentially Japanese cuteness that is so common in Studio Ghibli titles, paints it in gloriously vivid colours, and then twists it with a disorientating brand of horror that only dreams can produce. Like Akira, it is not the sort of film you can simply watch once and comprehend; it is a highly intricate creation with a multitude of layers to be unravelled on each viewing. However, Paprika does not need to be understood in order to be appreciated: it is, even at face value, a visually stunning and thought provoking delve into the workings of the inner mind. The plot is adapted from a novel of the same name by Yasutaka Tsutsui: an experimental device has been produced that allows therapists to enter the dreams of their patients. Dr Atsuko Chiba, leader of the development team for the device (known as the DC Mini) uses it, despite its incompleteness, to explore the subconscious of her patients. When she enters the dream world, she adopts a body and a personality that is the absolute antithesis of her waking self: courageous, radiant, carefree and instinctual - Paprika. It is soon revealed that the DC Minis have been stolen and are being abused to such an extent that the world of dreams and reality are blurring into a single terrifying plane of existence. She proceeds to investigate the malicious theft as both her waking self and her dream self. Phrased like this, the storyline sounds incredibly clear. In reality, it's not. Just as the characters lose their ability to distinguish between the real world and that of dreams, the same effect is achieved on the viewer. It quickly becomes difficult to tell precisely whose dream is being represented, whose personality is manifested in whose physical bo
C C

Thinking Cyber-Subjectivity - 0 views

  • possibilities opened up and promised by it to fashion new subjectivity as fluid, decentered, heterogeneous, playful, and malleable.
  • inherent inequality of cyberspace in distributing social resources among different classes or genders
  • reduce forms of identity in real life to mere signs floating freely in transmission and exchange on the net
  • ...6 more annotations...
  • Identity becomes infinitely plastic in a play of images that knows no end. Consistency is no longer a virtue but becomes a vice; integration is limitation. With everything always shifting, everyone is no one"
  • he disruption and multiplication of the old identity as the coherent and homogeneous one into the fragmented and heterogeneous many
  • For even though the modernist identity is quite stable, it is still hard to argue that it is perfectly seamless and totally cohesive without any leak and disruption. Identity, in its general sense, is the result of identification processes achieved by individuals on a communal basis. If subjectivity is closely related to and even equated with identity as writers mentioned would argue, we have reason to believe that community is the leading factor in the formation of identity and subjectivity. Following this, even individuals in the modernist period would never take part in or belong merely to one community but many, some of which may even stand in conflict with each other.
  • How can a group of fragmented, fluid, disintegrated subjects perform identification to reach a possible identity?
  • notion of multiple identities runs basically against any supposition of a community that is mainly "based upon honest communication"
  • aporia between theory and practice
Peiwen NM3225

Digital identity (individual online identities) [PDF] - 0 views

  •  
    Avatars are often used as an online representation if a user and may or may not resemble the user's real life self.Reasons why people take on multiple identities online:freedom in the exploration of other forms of existence,opportunities for those whom have been marginalised in society to express their opinions freely without the fear of being discriminated against etc.\n\nHowever,the blurring of boundaries between the digital and real world could lead to implications such as people spending too much time on the Internet and even forgoing real life interactions with people.They submerge themselves in their online identities (sometimes possessing multiple online identities) and may develop a multi-identity syndrome if not monitored closely.
Joanna Tan

How the U.S. Army Develops Leaders - HBS Working Knowledge - 0 views

shared by Joanna Tan on 21 Mar 09 - Cached
    • Joanna Tan
       
      institutional vs individual identity
C C

Who Am We?, Sherry Turkle - 0 views

shared by C C on 22 Mar 09 - Cached
  • multiple personae, romance, and what can be counted on as "real" in virtual space
  • As players participate, they become authors not only of text but of themselves, constructing new selves through social interaction.
  • The anonymity of MUDs gives people the chance to express multiple and often unexplored aspects of the self, to play with their identity and to try out new ones. MUDs make possible the creation of an identity so fluid and multiple that it strains the limits of the notion. Identity, after all, refers to the sameness between two qualities, in this case between a person and his or her persona. But in MUDs, one can be many.
  • ...4 more annotations...
  • Creating screen personae is thus an opportunity for self-expression, leading to her feeling more like her true self when decked out in an array of virtual masks.
  • The integration of the social Achilles, who can talk about his troubles, and the asocial Stewart, who can only cope by putting them out of mind, has not occurred.
  • And once we take virtuality seriously as a way of life, we need a new language for talking about the simplest things. Each individual must ask: What is the nature of my relationships? What are the limits of my responsibility? And even more basic: Who and what am I? What is the connection between my physical and virtual bodies? And is it different in different cyberspaces? These questions are equally central for thinking about community. What is the nature of our social ties? What kind of accountability do we have for our actions in real life and in cyberspace? What kind of society or societies are we creating, both on and off the screen?
  • The culture of simulation may help us achieve a vision of a multiple but integrated identity whose flexibility, resilience, and capacity for joy comes from having access to our many selves.
1 - 6 of 6
Showing 20 items per page