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Rudy Garns

The 'I' Illusion - 0 views

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    This talk mulls over how/why human's construct these things we call a self or an "I" .
Rudy Garns

Do the Impossible: Know Thyself - 0 views

  • Two main questions arose in my mind during the neuropsychiatric conference. The first was whether any scientific self-understanding was possible. The second was whether, if possible, it was desirable. My answer to both questions was, and is, no.
    • Rudy Garns
       
      Notice the question is whether ANY scientific self-understanding is possible, not just whether we have one now or whether neuroscience alone will provide all the answers.
  • difficult even to conceive of what a scientific self-understanding would actually be like
    • Rudy Garns
       
      So what? Why should we assume we can conceive of it prior to achieving it? It might be complicated. Perhaps it is the wort of thing we approximate over a long period of time through the scientific endeavors of lots of people.
  • How does one develop a universal law that explains an infinite number of unique events that are infused with meaning and intentionality?
    • Rudy Garns
       
      I doubt it will require a single universal law to understand human nature, or the mortivations for human behavior. At best we might develop theories that allow us to predict human behavior fairly accurately. We already try to do this personally; neuroscience, genetics, etc., should enhance those abilities considerably.
  • ...3 more annotations...
  • already been answered
  • Nothing is important or significant but conscious thinking makes it so: the type of thinking, moreover, that employs moral categories that are inherently non-natural.
    • Rudy Garns
       
      it certainly doesn't seem right that conscious thinking lies behind our moral (or other) values. But even so, why would that make them non-natural?
  • The fact is that, however many factors you examine, you cannot fully explain behaviour, not even relatively simple behaviour.
    • Rudy Garns
       
      Do we need to fully explain behavior? Is it full explanation or nothing? Might there not be value in partial explanations?
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    Is it to be full understanding or nothing? I should think there would be some value in enough understanding to make useful predictions. His position is that a scientific understanding of man is undesirable, but I thinnk there is something very desirable about useful predictions.
Rudy Garns

The Disgust Scale Home Page - 0 views

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    The Disgust Scale is a self-report personality scale that was developed by Jonathan Haidt, Clark McCauley, and Paul Rozin as a general tool for the study of disgust. It is used to measure individual differences in sensitivity to disgust, and to examine the relationships among different kinds of disgust. This page contains information on the emotion of disgust and on the Disgust Scale. Please feel free to print any of the papers on this page, and to use the Disgust Scale for research, education, or other non-commercial purposes. If you obtain any interesting findings with the Disgust Scale, we would appreciate hearing about them, and we would be happy to post a link to you or your work on this page.
Rudy Garns

Politika Erotika: DAVID BROOKS: The Morality Line - 0 views

  • There still seems to be such things as selves, which are capable of making decisions and controlling destiny. It’s just that these selves can’t be seen on a brain-mapping diagram, and we no longer have any agreement about what they are.
  • we are renegotiating what you might call the Morality Line, the spot where background forces stop and individual choice — and individual responsibility — begins. The killings happen at a moment when the people who explain behavior by talking about biology, chemistry and social science are assertive and on the march, while the people who explain behavior by talking about individual character are confused and losing ground.
  • now the language of morality is often replaced with the language of determinism. >
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  • It’s important knowledge, but it’s had the effect of reducing the scope of the human self. “Man is the measure of all things,” the Greek philosopher Protagoras declared millenniums ago. But in the realm of the new science, the individual is like a cork bobbing on the currents of giant forces: evolution, brain chemistry, stress and upbringing. Human consciousness is merely an epiphenomena of the deep and controlling mental processes that lie within.
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