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Many NGOs active in Africa create the illusion of being independent of the Western governments that have historically despoiled the continent, while relying on the same governments to provide their funding. It’s highly unlikely that organizations whose existences depend on the support they can get from Western governments stray far from their funders’ interests and foreign policy imperatives. The implication that NGOs are independent of governments is deliberately deceptive.

But the flaw in the Kimberly Process is that it operates on the principle of consensus. That means that participants who seek to deny certification can, for their own mischievous political reasons, withhold their approval and therefore prevent consensus, invoking some unrelated humanitarian principle as justification.

In Africa there have historically been two types of civil society, those that have collaborated with the colonial power and those which have opposed it.

Are the big NGOs (non-governmental organisations) harmful towards Africa? FIROZE MANJI: Let’s not talk about their motivations, which are often good. The question is not about evaluating their intentions, but rather the actual consequences of their actions. In a political context where people are oppressed, a humanitarian organisation does nothing but soften the situation, rather than addressing the problem.

I have become anti-development. This wasn’t the case before. Let’s have an analogy: did those enslaved need to develop themselves, or to be free? I think that we need emancipation, not development.

Right now, 14 Caribbean nations are in the process of suing Britain for slavery reparations. They point out that when Britain abolished slavery in 1834 it compensated not the slaves but rather the owners of slaves, to the tune of £20m, the equivalent of £200bn today. Perhaps they will demand reparations equivalent to this figure, but it is conservative: it reflects only the price of the slaves, and tells us nothing of the total value they produced during their lifetimes, nor of the trauma they endured, nor of the hundreds of thousands of slaves who worked and died during the centuries before 1834.

Frankie Boyle got it right: “Even our charity is essentially patronising. Give a man a fish and he can eat for a day. Give him a fishing rod and he can feed himself. Alternatively, don’t poison the fishing waters, abduct his great-grandparents into slavery, then turn up 400 years later on your gap year talking a lot of shite about fish.”