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Can We Kill Off This Myth That The Internet Is A Wild West That Needs To Be Tamed? | Te... - 0 views

  • The latest version of this, is a horrible, dangerous and ridiculous editorial from Martin Kettle, at The Guardian, who insists that it's time to bring the internet "under control." Yet whatever one's qualms about Sarkozy and his plan, he is surely on to something that should not be so sweepingly dismissed. Looking at British politics this week, it is hard to make an intellectually serious case that internet regulation issues should not be raised. Not only has the balance between parliament, the courts and the media been made to look irrelevant over superinjunctions by the twitterati, but almost the first act of the new Scottish government on Thursday was to promise a clampdown on internet sectarian hate postings. The fact that Facebook's Mark Zuckerberg also popped up this week with the casual suggestion that children under 13 should be able to use social networking sites dramatically underlines the argument that there are issues of importance to discuss here.
  • on the issue of the superinjunction, it suggests the exact opposite of what Kettle is arguing. It's pointing out the ridiculousness of analog-era regulations in a digital age. That's not a case for controls. It's a case for removing controls.
  • issue of hate speech is another one where people overreact emotionally. The best way to counter hate speech (which is almost always ignorance) is with more speech. "Clamping down" only convinces those who hate that they're "onto something" and that they're being persecuted.
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  • Zuckerberg's claim -- which he's already pointed out involved taking his words out of context -- was just that there could be socially useful reasons why younger people might be helped if they could have accounts, but over aggressive internet controls prevent that. Again, that seems to argue against control, not for it.
  • The internet does not exist as untouchable. Morality and the rule of law do apply to the actions people do there. The question is whether those laws are appropriate. In many cases, it appears they're not.
  • the fallacy is not that these laws are obsolete because they're difficult to enforce. It's that they're obsolete because many of them don't make any sense, such as these injunctions that seek to merely protect the rich and famous from having their own embarrassing actions discussed.
  • ome of these laws aren't "difficult" to enforce, they're impossible to enforce. And it's not because the internet is some "wild west," but because it's a very different platform of communication -- a many to many platform, which the world has not had before. We've had one-to-one and one-to-many forms of communication, but a many-to-many platform really does change some important fundamentals when it comes to speech. Far more important are the questions of internet access to unsuitable material, especially but not solely by children, as well as the danger to children from inadequately policed social media. Merely to write such a sentence is to invite outrage in some quarters, but these issues are all too easy for a society to ignore until they return to haunt us. And the proper response, if there is "unsuitable" (unsuitable to whom, by the way?) content is to go after those who produced and distributed it. Not to seek to block access and sweep it under the rug. That's denial. Let's live in reality.
  • Kettle talks about spam and pornography. Yet, I almost never see spam any more. Why? Because technologists came in and built filters. I never see pornography either. And not because of any laws or filters, but because the websites I surf don't display any, and contrary to the myth makers, it's pretty difficult to "accidentally" run into porn. I do a lot of surfing and can't recall ever accidentally coming across any.
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Ads Implant False Memories | Wired Science | Wired.com - 0 views

  • The experiment went like this: 100 undergraduates were introduced to a new popcorn product called “Orville Redenbacher’s Gourmet Fresh Microwave Popcorn.” (No such product exists, but that’s the point.) Then, the students were randomly assigned to various advertisement conditions. Some subjects viewed low-imagery text ads, which described the delicious taste of this new snack food. Others watched a high-imagery commercial, in which they watched all sorts of happy people enjoying this popcorn in their living room. After viewing the ads, the students were then assigned to one of two rooms. In one room, they were given an unrelated survey. In the other room, however, they were given a sample of this fictional new popcorn to taste. (A different Orville Redenbacher popcorn was actually used.) One week later, all the subjects were quizzed about their memory of the product. Here’s where things get disturbing: While students who saw the low-imagery ad were extremely unlikely to report having tried the popcorn, those who watched the slick commercial were just as likely to have said they tried the popcorn as those who actually did. Furthermore, their ratings of the product were as favorable as those who sampled the salty, buttery treat. Most troubling, perhaps, is that these subjects were extremely confident in these made-up memories. The delusion felt true. They didn’t like the popcorn because they’d seen a good ad. They liked the popcorn because it was delicious.
  • “false experience effect,”
  • “Viewing the vivid advertisement created a false memory of eating the popcorn, despite the fact that eating the non-existent product would have been impossible,” write Priyali Rajagopal and Nicole Montgomery, the lead authors on the paper. “As a result, consumers need to be vigilant while processing high-imagery advertisements.”
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  • How could a stupid commercial trick me into believing that I loved a product I’d never actually tasted? Or that I drank Coke out of glass bottles? The answer returns us to a troubling recent theory known as memory reconsolidation. In essence, reconsolidation is rooted in the fact that every time we recall a memory we also remake it, subtly tweaking the neuronal details. Although we like to think of our memories as being immutable impressions, somehow separate from the act of remembering them, they aren’t. A memory is only as real as the last time you remembered it. What’s disturbing, of course, is that we can’t help but borrow many of our memories from elsewhere, so that the ad we watched on television becomes our own, part of that personal narrative we repeat and retell.
  • This idea, simple as it seems, requires us to completely re-imagine our assumptions about memory.  It reveals memory as a ceaseless process, not a repository of inert information. The recall is altered in the absence of the original stimulus, becoming less about what we actually remember and more about what we’d like to remember. It’s the difference between a “Save” and the “Save As” function. Our memories are a “Save As”: They are files that get rewritten every time we remember them, which is why the more we remember something, the less accurate the memory becomes. And so that pretty picture of popcorn becomes a taste we definitely remember, and that alluring soda commercial becomes a scene from my own life. We steal our stories from everywhere. Marketers, it turns out, are just really good at giving us stories we want to steal.
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    A new study, published in The Journal of Consumer Research, helps explain both the success of this marketing strategy and my flawed nostalgia for Coke. It turns out that vivid commercials are incredibly good at tricking the hippocampus (a center of long-term memory in the brain) into believing that the scene we just watched on television actually happened. And it happened to us.
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How Politicians Get Burned by Modern Media - NYTimes.com - 0 views

  • “A lot of those e-mails obviously weren’t meant for public consumption,” she told Chris Wallace of Fox News, where she is a source, a commentator and a subject, all wrapped into one.
  • She is of interest not because of what she did as governor but because she has almost perfected the modern hybrid of politician and celebrity: once your daughter appears on “Dancing With the Stars,” your celebrity is far more important that your position on off-shore drilling. That means that all those e-mails are destined for public consumption whether she likes it or not.
  • Like all other celebrities, politicians are expected now to be in constant digital contact with their fans/voters. Ms. Palin has excelled at this with her ubiquitous Twitter messages, her bus tour and her frequent appearances on Fox News. But unlike during the early days of the Internet, when a static Web site was all that politicians needed, communication these days travels not just one way or two, but in all directions. Being in touch means that people can touch you back.
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  • digital culture is the opposite of private
  • Obama may want to be your friend of Facebook, but he, like every other president, wants to maintain custody of the narrative. Now that he actually has to govern, his ratings — an operative word in both politics and media — have dropped.
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    Extensive efforts were expended over the weekend to comb through Sarah Palin's e-mails from her time as the governor of Alaska. Ms. Palin may have thought that she was just chatting with her staff and friends, but now every comma, every aside, every random thought is being picked apart for meaning. There may have been some legitimate news buried in the trove of e-mails, and she remains a person of significant public interest. So the press response makes sense, but she could not be blamed for feeling that she was under attack from a horde of biting ants.
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'A Gay Girl in Damascus' Is Actually a Married Guy in Edinburgh - Gawker - 0 views

  • At the time of the post describing Amina's arrest, "A Gay Girl in Damascus" was generally accepted at face value. But the young woman's story began to fall apart under the scrutiny of the bloggers and journalists attempting to fact-check it and follow up. She frequently canceled interviews at the last minute. A photo that Amina sent to The Guardian turned out to be stolen from the Facebook account of a British-Croatian woman named Jelena Lecic. NPR's Andy Carvin discovered that no one—not even her Canadian girlfriend—had met Amina in person.
  • MacMaster confessed on the blog: Apology to readers I never expected this level of attention. While the narrative voıce may have been fictional, the facts on thıs blog are true and not mısleading as to the situation on the ground. I do not believe that I have harmed anyone — I feel that I have created an important voice for issues that I feel strongly about. I only hope that people pay as much attention to the people of the Middle East and their struggles in thıs year of revolutions. The events there are beıng shaped by the people living them on a daily basis. I have only tried to illuminate them for a western audience. This experience has sadly only confirmed my feelings regarding the often superficial coverage of the Middle East and the pervasiveness of new forms of liberal Orientalism. However, I have been deeply touched by the reactions of readers. Best, Tom MacMaster, Istanbul, Turkey July 12, 2011 The sole author of all posts on this blog
  • MacMaster, fighting the good fight against liberal Orientalism, hasn't harmed anyone, huh? We wonder if "Amina"'s girlfriend feels the same way.
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    a post appeared on the prominent blog "A Gay Girl in Damascus" claiming that the blogger, an out Syrian lesbian who wrote under the name Amina Arraf, had been kidnapped by Syrian security forces. As it turned out, there was no Amina-just a guy in Scotland named Tom.
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How drug companies' PR tactics skew the presentation of medical research | Science | gu... - 0 views

  • Drug companies exert this hold on knowledge through publication planning agencies, an obscure subsection of the pharmaceutical industry that has ballooned in size in recent years, and is now a key lever in the commercial machinery that gets drugs sold.The planning companies are paid to implement high-impact publication strategies for specific drugs. They target the most influential academics to act as authors, draft the articles, and ensure that these include clearly-defined branding messages and appear in the most prestigious journals.
  • In selling their services to drug companies, the agencies' explain their work in frank language. Current Medical Directions, a medical communications company based in New York, promises to create "scientific content in support of our clients' messages". A rival firm from Macclesfield, Complete HealthVizion, describes what it does as "a fusion of evidence and inspiration."
  • There are now at least 250 different companies engaged in the business of planning clinical publications for the pharmaceutical industry, according to the International Society for Medical Publication Professionals, which said it has over 1000 individual members.Many firms are based in the UK and the east coast of the United States in traditional "pharma" centres like Pennsylvania and New Jersey.Precise figures are hard to pin down because publication planning is widely dispersed and is only beginning to be recognized as something like a discrete profession.
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  • the standard approach to article preparation is for planners to work hand-in-glove with drug companies to create a first draft. "Key messages" laid out by the drug companies are accommodated to the extent that they can be supported by available data.Planners combine scientific information about a drug with two kinds of message that help create a "drug narrative". "Environmental" messages are intended to forge the sense of a gap in available medicine within a specific clinical field, while "product" messages show how the new drug meets this need.
  • In a flow-chart drawn up by Eric Crown, publications manager at Merck (the company that sold the controversial painkiller Vioxx), the determination of authorship appears as the fourth stage of the article preparation procedure. That is, only after company employees have presented clinical study data, discussed the findings, finalised "tactical plans" and identified where the article should be published.Perhaps surprisingly to the casual observer, under guidelines tightened up in recent years by the International Committee of Journal Editors (ICMJE), Crown's approach, typical among pharmaceutical companies, does not constitute ghostwriting.
  • What publication planners understand by the term is precise but it is also quite distinct from the popular interpretation.
  • "We may have written a paper, but the people we work with have to have some input and approve it."
  • "I feel that we're doing something good for mankind in the long-run," said Kimberly Goldin, head of the International Society for Medical Publication Professionals (ISMPP). "We want to influence healthcare in a very positive, scientifically sound way.""The profession grew out of a marketing umbrella, but has moved under the science umbrella," she said.But without the window of court documents to show how publication planning is being carried out today, the public simply cannot know if reforms the industry says it has made are genuine.
  • Dr Leemon McHenry, a medical ethicist at California State University, says nothing has changed. "They've just found more clever ways of concealing their activities. There's a whole army of hidden scribes. It's an epistemological morass where you can't trust anything."Alastair Matheson is a British medical writer who has worked extensively for medical communication agencies. He dismisses the planners' claims to having reformed as "bullshit"."The new guidelines work very nicely to permit the current system to continue as it has been", he said. "The whole thing is a big lie. They are promoting a product."
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The Science of Why We Don't Believe Science | Mother Jones - 0 views

  • Conservatives are more likely to embrace climate science if it comes to them via a business or religious leader, who can set the issue in the context of different values than those from which environmentalists or scientists often argue. Doing so is, effectively, to signal a détente in what Kahan has called a "culture war of fact." In other words, paradoxically, you don't lead with the facts in order to convince. You lead with the values—so as to give the facts a fighting chance.
  • Kahan's work at Yale. In one study, he and his colleagues packaged the basic science of climate change into fake newspaper articles bearing two very different headlines—"Scientific Panel Recommends Anti-Pollution Solution to Global Warming" and "Scientific Panel Recommends Nuclear Solution to Global Warming"—and then tested how citizens with different values responded. Sure enough, the latter framing made hierarchical individualists much more open to accepting the fact that humans are causing global warming. Kahan infers that the effect occurred because the science had been written into an alternative narrative that appealed to their pro-industry worldview.
  • If you want someone to accept new evidence, make sure to present it to them in a context that doesn't trigger a defensive, emotional reaction.
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  • All we can currently bank on is the fact that we all have blinders in some situations. The question then becomes: What can be done to counteract human nature itself?
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More Than 1 Billion People Are Hungry in the World - By Abhijit Banerjee and Esther Duf... - 0 views

  • We were starting to feel very bad for him and his family, when we noticed the TV and other high-tech gadgets. Why had he bought all these things if he felt the family did not have enough to eat? He laughed, and said, "Oh, but television is more important than food!"
  • For many in the West, poverty is almost synonymous with hunger. Indeed, the announcement by the United Nations Food and Agriculture Organization in 2009 that more than 1 billion people are suffering from hunger grabbed headlines in a way that any number of World Bank estimates of how many poor people live on less than a dollar a day never did. COMMENTS (7) SHARE: Twitter   Reddit   Buzz   More... But is it really true? Are there really more than a billion people going to bed hungry each night?
  • unfortunately, this is not always the world as the experts view it. All too many of them still promote sweeping, ideological solutions to problems that defy one-size-fits-all answers, arguing over foreign aid, for example, while the facts on the ground bear little resemblance to the fierce policy battles they wage.
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  • Jeffrey Sachs, an advisor to the United Nations and director of Columbia University's Earth Institute, is one such expert. In books and countless speeches and television appearances, he has argued that poor countries are poor because they are hot, infertile, malaria-infested, and often landlocked; these factors, however, make it hard for them to be productive without an initial large investment to help them deal with such endemic problems. But they cannot pay for the investments precisely because they are poor -- they are in what economists call a "poverty trap." Until something is done about these problems, neither free markets nor democracy will do very much for them.
  • But then there are others, equally vocal, who believe that all of Sachs's answers are wrong. William Easterly, who battles Sachs from New York University at the other end of Manhattan, has become one of the most influential aid critics in his books, The Elusive Quest for Growth and The White Man's Burden. Dambisa Moyo, an economist who worked at Goldman Sachs and the World Bank, has joined her voice to Easterly's with her recent book, Dead Aid. Both argue that aid does more bad than good. It prevents people from searching for their own solutions, while corrupting and undermining local institutions and creating a self-perpetuating lobby of aid agencies.
  • The best bet for poor countries, they argue, is to rely on one simple idea: When markets are free and the incentives are right, people can find ways to solve their problems. They do not need handouts from foreigners or their own governments.
  • According to Easterly, there is no such thing as a poverty trap.
  • To find out whether there are in fact poverty traps, and, if so, where they are and how to help the poor get out of them, we need to better understand the concrete problems they face. Some aid programs help more than others, but which ones? Finding out required us to step out of the office and look more carefully at the world. In 2003, we founded what became the Abdul Latif Jameel Poverty Action Lab, or J-PAL. A key part of our mission is to research by using randomized control trials -- similar to experiments used in medicine to test the effectiveness of a drug -- to understand what works and what doesn't in the real-world fight against poverty. In practical terms, that meant we'd have to start understanding how the poor really live their lives.
  • Take, for example, Pak Solhin, who lives in a small village in West Java, Indonesia. He once explained to us exactly how a poverty trap worked. His parents used to have a bit of land, but they also had 13 children and had to build so many houses for each of them and their families that there was no land left for cultivation. Pak Solhin had been working as a casual agricultural worker, which paid up to 10,000 rupiah per day (about $2) for work in the fields. A recent hike in fertilizer and fuel prices, however, had forced farmers to economize. The local farmers decided not to cut wages, Pak Solhin told us, but to stop hiring workers instead. As a result, in the two months before we met him in 2008, he had not found a single day of agricultural labor. He was too weak for the most physical work, too inexperienced for more skilled labor, and, at 40, too old to be an apprentice. No one would hire him.
  • Pak Solhin, his wife, and their three children took drastic steps to survive. His wife left for Jakarta, some 80 miles away, where she found a job as a maid. But she did not earn enough to feed the children. The oldest son, a good student, dropped out of school at 12 and started as an apprentice on a construction site. The two younger children were sent to live with their grandparents. Pak Solhin himself survived on the roughly 9 pounds of subsidized rice he got every week from the government and on fish he caught at a nearby lake. His brother fed him once in a while. In the week before we last spoke with him, he had eaten two meals a day for four days, and just one for the other three.
  • Pak Solhin appeared to be out of options, and he clearly attributed his problem to a lack of food. As he saw it, farmers weren't interested in hiring him because they feared they couldn't pay him enough to avoid starvation; and if he was starving, he would be useless in the field. What he described was the classic nutrition-based poverty trap, as it is known in the academic world. The idea is simple: The human body needs a certain number of calories just to survive. So when someone is very poor, all the food he or she can afford is barely enough to allow for going through the motions of living and earning the meager income used to buy that food. But as people get richer, they can buy more food and that extra food goes into building strength, allowing people to produce much more than they need to eat merely to stay alive. This creates a link between income today and income tomorrow: The very poor earn less than they need to be able to do significant work, but those who have enough to eat can work even more. There's the poverty trap: The poor get poorer, and the rich get richer and eat even better, and get stronger and even richer, and the gap keeps increasing.
  • But though Pak Solhin's explanation of how someone might get trapped in starvation was perfectly logical, there was something vaguely troubling about his narrative. We met him not in war-infested Sudan or in a flooded area of Bangladesh, but in a village in prosperous Java, where, even after the increase in food prices in 2007 and 2008, there was clearly plenty of food available and a basic meal did not cost much. He was still eating enough to survive; why wouldn't someone be willing to offer him the extra bit of nutrition that would make him productive in return for a full day's work? More generally, although a hunger-based poverty trap is certainly a logical possibility, is it really relevant for most poor people today? What's the best way, if any, for the world to help?
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Rationally Speaking: A pluralist approach to ethics - 0 views

  • The history of Western moral philosophy includes numerous attempts to ground ethics in one rational principle, standard, or rule. This narrative stretches back 2,500 years to the Greeks, who were interested mainly in virtue ethics and the moral character of the person. The modern era has seen two major additions. In 1785, Immanuel Kant introduced the categorical imperative: act only under the assumption that what you do could be made into a universal law. And in 1789, Jeremy Bentham proposed utilitarianism: work toward the greatest happiness of the greatest number of people (the “utility” principle).
  • Many people now think projects to build a reasonable and coherent moral system are doomed. Still, most secular and religious people reject the alternative of moral relativism, and have spent much ink criticizing it (among my favorite books on the topic is Moral Relativism by Stephen Lukes). The most recent and controversial work in this area comes from Sam Harris. In The Moral Landscape, Harris argues for a morality based on (a science of) well-being and flourishing, rather than religious dogma.
  • I am interested in another oft-heard criticism of Harris’ book, which is that words like “well-being” and “flourishing” are too general to form any relevant basis for morality. This criticism has some force to it, as these certainly are somewhat vague terms. But what if “well-being” and “flourishing” were to be used only as a starting point for a moral framework? These concepts would still put us on a better grounding than religious faith. But they cannot stand alone. Nor do they need to.
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  • 1. The harm principle bases our ethical considerations on other beings’ capacity for higher-level subjective experience. Human beings (and some animals) have the potential — and desire — to experience deep pleasure and happiness while seeking to avoid pain and suffering. We have the obligation, then, to afford creatures with these capacities, desires and relations a certain level of respect. They also have other emotional and social interests: for instance, friends and families concerned with their health and enjoyment. These actors also deserve consideration.
  • 2. If we have a moral obligation to act a certain way toward someone, that should be reflected in law. Rights theory is the idea that there are certain rights worth granting to people with very few, if any, caveats. Many of these rights were spelled out in the founding documents of this country, the Declaration of Independence (which admittedly has no legal pull) and the Constitution (which does). They have been defended in a long history of U.S. Supreme Court rulings. They have also been expanded on in the U.N.’s 1948 Universal Declaration of Human Rights and in the founding documents of other countries around the world. To name a few, they include: freedom of belief, speech and expression, due process, equal treatment, health care, and education.
  • 3. While we ought to consider our broader moral efforts, and focus on our obligations to others, it is also important to place attention on our quality as moral agents. A vital part of fostering a respectable pluralist moral framework is to encourage virtues, and cultivate moral character. A short list of these virtues would include prudence, justice, wisdom, honesty, compassion, and courage. One should study these, and strive to put these into practice and work to be a better human being, as Aristotle advised us to do.
  • most people already are ethical pluralists. Life and society are complex to navigate, and one cannot rely on a single idea for guidance. It is probably accurate to say that people lean more toward one theory, rather than practice it to the exclusion of all others. Of course, this only describes the fact that people think about morality in a pluralistic way. But the outlined approach is supported, sound reasoning — that is, unless you are ready to entirely dismiss 2,500 years of Western moral philosophy.
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    while each ethical system discussed so far has its shortcomings, put together they form a solid possibility. One system might not be able to do the job required, but we can assemble a mature moral outlook containing parts drawn from different systems put forth by philosophers over the centuries (plus some biology, but that's Massimo's area). The following is a rough sketch of what I think a decent pluralist approach to ethics might look like.
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