"Because 95 percent of the libertarianism one encounters at cocktail parties, on editorial pages, and on Capitol Hill is a kind of commonplace "street" libertarianism, I decline to allow libertarians the sophistical trick of using a vulgar libertarianism to agitate for what they want by defending a refined version of their doctrine when challenged philosophically. We've seen Marxists pull that before...
If Marxism is the delusion that one can run society purely on altruism and collectivism, then libertarianism is the mirror-image delusion that one can run it purely on selfishness and individualism. Society in fact requires both individualism and collectivism, both selfishness and altruism...
The most fundamental problem with libertarianism is very simple: freedom, though a good thing, is simply not the only good thing in life. Simple physical security, which even a prisoner can possess, is not freedom, but one cannot live without it... A family is in fact one of the least free things imaginable, as the emotional satisfactions of it derive from relations that we are either born into without choice... But security, prosperity, and family are in fact the bulk of happiness for most real people and the principal issues that concern governments.
Libertarians try to get around this fact that freedom is not the only good thing by trying to reduce all other goods to it through the concept of choice, claiming that everything that is good is so because we choose to partake of it... this violates common sense by denying that anything is good by nature, independently of whether we choose it... Taken to its logical conclusion, the reduction of the good to the freely chosen means there are no inherently good or bad choices at all, but that a man who chose to spend his life playing tiddlywinks has lived as worthy a life as a Washington or a Churchill...
If all we want is limited freedom, then mere liberalism will do, or even better, a Burkean conservatism that reveres traditional liberties...
Empirically, most people don't actually want absolute freedom, which is why democracies don't elect libertarian governments. Irony of ironies, people don't choose absolute freedom. But this refutes libertarianism by its own premise, as libertarianism defines the good as the freely chosen, yet people do not choose it. Paradoxically, people exercise their freedom not to be libertarians...
Libertarian naïveté extends to politics. They often confuse the absence of government impingement upon freedom with freedom as such. But without a sufficiently strong state, individual freedom falls prey to other more powerful individuals. A weak state and a freedom-respecting state are not the same thing, as shown by many a chaotic Third-World tyranny."
A better article in the thread:
"For a great many people, Ayn Rand is a glowing light in a dark abyss, an intellectual beacon that draws them into a circle of rational illumination.
She has a certain fascination for me, too, but the gravitation is different. It is the appalling spell cast by a train wreck: the grotesque allure of crumpled metal, pools of fuel and oil, shattered ties, wrenched rails -- the shining products of the human mind, smashed by some great error...
Read Atlas Shrugged, and you see humanity with an odd double vision.
There are "the men of the mind" -- the innovative, the productive, the strivers, those rigorous with themselves and all others: the Francisco d'Anconias, the Hank Reardens, the John Galts.
And there are their opposite numbers -- the "looters," the "mystics," the spiritual and literal thugs, the moist weaklings, the death-worshipers...
Here is half of the problem with Rand's view of human nature: Are most of us really the dull-witted drones or outright leeches who inhabit so much of Atlas Shrugged?...
Rand had a record of thoroughgoing disdain for those who didn't measure up to her intellectual standards.
"When anyone compliments me," she says in Barbara Branden's biography, "my first question is: What's my estimate of the source of the compliments? Is it a mind I respect? When it's a mind that understands what I've done, then it's an enormous pleasure. Anything less than that -- no. I don't really want anything but the response of top minds."
In the wake of reviewers' eviscerating response to Atlas Shrugged, Rand felt "like an adult sentenced to live in a world of children"...
Atlas Shrugged is a hymn to the human spirit... Hymns, of course, are sung to gods, and gods need to be … well, close to perfect if not actually there...
"Make every allowance for errors of knowledge; do not forgive or accept any breach of morality."
Forgive, in fact, is one of Rand's F-words. "It is against the sin of forgiveness that I wanted to warn you," Francisco d'Anconia tells Rearden. In the world of Atlas Shrugged, justice is still a virtue, but mercy is a vice -- it lets the rotters off...
"My personal life," Rand wrote in an afterword to Atlas Shrugged, "is a postscript to my novels; it consists of the sentence: 'And I mean it.' "
It seems that she did. Disagree with her on even the smallest matters, and you might find yourself cut off at the knees...
It has often been said that one should not judge a philosophy by its adherents' behavior. But if Ayn Rand was her own best argument for the powers of reason, the perfectablity of man, the virtues of selfishness and the disposability of forgiveness -- as she almost certainly would have said herself -- where does that leave her case?"
What do we want? We want freedom when it (freedom) is for us... and we want restriction when it (freedom) is against us.... self-reflexivity is crucial.
"Because 95 percent of the libertarianism one encounters at cocktail parties, on editorial pages, and on Capitol Hill is a kind of commonplace "street" libertarianism, I decline to allow libertarians the sophistical trick of using a vulgar libertarianism to agitate for what they want by defending a refined version of their doctrine when challenged philosophically. We've seen Marxists pull that before...
If Marxism is the delusion that one can run society purely on altruism and collectivism, then libertarianism is the mirror-image delusion that one can run it purely on selfishness and individualism. Society in fact requires both individualism and collectivism, both selfishness and altruism...
The most fundamental problem with libertarianism is very simple: freedom, though a good thing, is simply not the only good thing in life. Simple physical security, which even a prisoner can possess, is not freedom, but one cannot live without it... A family is in fact one of the least free things imaginable, as the emotional satisfactions of it derive from relations that we are either born into without choice... But security, prosperity, and family are in fact the bulk of happiness for most real people and the principal issues that concern governments.
Libertarians try to get around this fact that freedom is not the only good thing by trying to reduce all other goods to it through the concept of choice, claiming that everything that is good is so because we choose to partake of it... this violates common sense by denying that anything is good by nature, independently of whether we choose it... Taken to its logical conclusion, the reduction of the good to the freely chosen means there are no inherently good or bad choices at all, but that a man who chose to spend his life playing tiddlywinks has lived as worthy a life as a Washington or a Churchill...
If all we want is limited freedom, then mere liberalism will do, or even better, a Burkean conservatism that reveres traditional liberties...
Empirically, most people don't actually want absolute freedom, which is why democracies don't elect libertarian governments. Irony of ironies, people don't choose absolute freedom. But this refutes libertarianism by its own premise, as libertarianism defines the good as the freely chosen, yet people do not choose it. Paradoxically, people exercise their freedom not to be libertarians...
Libertarian naïveté extends to politics. They often confuse the absence of government impingement upon freedom with freedom as such. But without a sufficiently strong state, individual freedom falls prey to other more powerful individuals. A weak state and a freedom-respecting state are not the same thing, as shown by many a chaotic Third-World tyranny."
A better article in the thread:
"For a great many people, Ayn Rand is a glowing light in a dark abyss, an intellectual beacon that draws them into a circle of rational illumination.
She has a certain fascination for me, too, but the gravitation is different. It is the appalling spell cast by a train wreck: the grotesque allure of crumpled metal, pools of fuel and oil, shattered ties, wrenched rails -- the shining products of the human mind, smashed by some great error...
Read Atlas Shrugged, and you see humanity with an odd double vision.
There are "the men of the mind" -- the innovative, the productive, the strivers, those rigorous with themselves and all others: the Francisco d'Anconias, the Hank Reardens, the John Galts.
And there are their opposite numbers -- the "looters," the "mystics," the spiritual and literal thugs, the moist weaklings, the death-worshipers...
Here is half of the problem with Rand's view of human nature: Are most of us really the dull-witted drones or outright leeches who inhabit so much of Atlas Shrugged?...
Rand had a record of thoroughgoing disdain for those who didn't measure up to her intellectual standards.
"When anyone compliments me," she says in Barbara Branden's biography, "my first question is: What's my estimate of the source of the compliments? Is it a mind I respect? When it's a mind that understands what I've done, then it's an enormous pleasure. Anything less than that -- no. I don't really want anything but the response of top minds."
In the wake of reviewers' eviscerating response to Atlas Shrugged, Rand felt "like an adult sentenced to live in a world of children"...
Atlas Shrugged is a hymn to the human spirit... Hymns, of course, are sung to gods, and gods need to be … well, close to perfect if not actually there...
"Make every allowance for errors of knowledge; do not forgive or accept any breach of morality."
Forgive, in fact, is one of Rand's F-words. "It is against the sin of forgiveness that I wanted to warn you," Francisco d'Anconia tells Rearden. In the world of Atlas Shrugged, justice is still a virtue, but mercy is a vice -- it lets the rotters off...
"My personal life," Rand wrote in an afterword to Atlas Shrugged, "is a postscript to my novels; it consists of the sentence: 'And I mean it.' "
It seems that she did. Disagree with her on even the smallest matters, and you might find yourself cut off at the knees...
It has often been said that one should not judge a philosophy by its adherents' behavior. But if Ayn Rand was her own best argument for the powers of reason, the perfectablity of man, the virtues of selfishness and the disposability of forgiveness -- as she almost certainly would have said herself -- where does that leave her case?"
Very interesting to follow the comments and read the two posts highlighted above (by http://gssq.blogspot.com/2009/08/libertarianism-is-marxism-of-right.html).. =)
What do we want? We want freedom when it (freedom) is for us... and we want restriction when it (freedom) is against us.... self-reflexivity is crucial.