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Ed Webb

Enough About You - Features - Utne Reader - 0 views

  • Economic man . . . has given way to the psychological man of our times—the final product of bourgeois individualism. The new narcissist is haunted not by guilt but by anxiety. His sexual attitudes are permissive rather than puritanical, even though his emancipation from ancient taboos brings him no sexual peace. He extols cooperation and teamwork while harboring deeply antisocial impulses. He praises respect for rules and regulations in the secret belief that they do not apply to himself. Acquisitive in the sense that his cravings have no limits, he does not accumulate goods and provisions against the future, in the manner of the acquisitive individualist of 19th-century political economy, but demands immediate gratification and lives in a state of restless, perpetually unsatisfied desire.
  • The contemporary climate is therapeutic, not religious. People today hunger not for personal salvation, let alone for the restoration of an earlier golden age, but for the feeling, the momentary illusion, of personal well-being, health, and psychic security.
  • Today Americans are overcome not by the sense of endless possibility but by the banality of the social order they have erected against it. People nowadays complain of an inability to feel. They cultivate more vivid experiences, seek to beat sluggish flesh to life, attempt to revive jaded appetites. Outwardly bland, submissive, and sociable, they seethe with an inner anger for which a dense, overpopulated bureaucratic society can devise few legitimate outlets.
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  • The mass media, with their cult of celebrity and their attempt to surround it with glamour and excitement, have made America a nation of fans and moviegoers. The media give substance to and thus intensify narcissistic dreams of fame and glory, encourage common people to identify themselves with the stars and to hate the “herd,” and make it more and more difficult for them to accept the banality of everyday existence.
  • The modern propaganda of commodities and the good life has sanctioned impulse gratification and made it unnecessary for the id to apologize for its wishes or disguise their grandiose proportions. But this same propaganda has made failure and loss unsupportable.
  • The proliferation of recorded images undermines our sense of reality. We distrust our perceptions until the camera verifies them. Photographic images provide us with the proof of our existence, without which we would find it difficult even to reconstruct a personal history.
  • Our over-organized society, in which large-scale organizations predominate but have lost the capacity to command allegiance, in some respects more nearly approximates a condition of universal animosity than did the primitive capitalism on which Hobbes modeled his state of nature.
  • The ideology of personal growth, superficially optimistic, radiates a profound despair and resignation. It is the faith of those without faith.
  • The modern prince does not much care that “there’s a job to be done”—the slogan of American capitalism at an earlier and more enterprising stage of its development; what interests him is that “relevant audiences,” in the language of the Pentagon Papers, have to be cajoled, won over, seduced.
  • At the same time that public life and even private life take on the qualities of spectacle, a countermovement seeks to model spectacle, theater, all forms of life, on reality—to obliterate the very distinction between art and life. Both developments popularize a sense of the absurd, that hallmark of the contemporary sensibility. Overexposure to manufactured illusions soon destroys their representational power. The illusion of reality dissolves, not in a heightened sense of reality as we might expect, but in a remarkable indifference to reality.
  • To the performing self, the only reality is the identity he can construct out of materials furnished by advertising and mass culture, themes of popular film and fiction, and fragments torn from a vast range of cultural traditions. In order to polish and perfect the part he has devised for himself, the new Narcissus gazes at his own reflection, not so much in admiration as in unremitting search of flaws, signs of fatigue, decay.
  • On the one hand, the degradation of work makes skill and competence increasingly irrelevant to material success and thus encourages the presentation of the self as a commodity; on the other hand, it discourages commitment to the job and drives people, as the only alternative to boredom and despair, to view work with self-critical detachment.
  • Excerpted from The Culture of Narcissism: American Life in An Age of Diminishing Expectations, by Christopher Lasch. Copyright © 1979 by Christopher Lasch. Used by permission of the publisher, W. W. Norton & Company, Inc. 
Ed Webb

Iran bans pro-reform daily over 'false' reporting | Middle East Eye - 1 views

  • The reformist Iranian newspaper Ghanoon daily did not appear on newsstands in Tehran on Thursday after the judiciary accused it publishing false reports and shut it down. Ghanoon, meaning "law" in Persian, is the latest victim of ever-increasing bans being slapped on the media despite President Hassan Rouhani vowing to ease such restrictions when he took office last August.
  • the daily's coverage of the arrest of Mohammad Royanian, a former police and government official, was deemed inappropriate
  • Royanian has been arrested on charges of financial fraud related to his tenure as head of Iran's Fuel and Transport Management Organisation
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  • The judiciary permanently banned two reformist papers as well as serving temporary bans on pro-reform and conservative newspapers. Here is a time line: Ebtekar (April 2014): ISNA reported that it was banned for a headline story about the replacement of the country's prison chiefs over reports of violence against political prisoners. The ban was lifted less than a week later. Aseman (February 2014): The judiciary banned the newly launched newspaper and arrested its managing director, later freed on bail, over an article deemed insulting to Islamic law.  Bahar (October 2013): Closed for publishing an article seen by critics as questioning the beliefs of Shiite Islam.
Ed Webb

Arab autocrats use anti-IS Web war to stifle dissent: Report | Middle East Eye - 0 views

  • the region’s authoritarian leaders are using the threat of IS propaganda as a pretext to clamp down on online critics
  • “A spate of new anti-terrorism laws around the region have overly broad definitions of terrorism that fail to distinguish between speech that incites violence or promotes extremism and the type of free speech posted by online journalists and human rights activists.”
  • According to the Brookings Institution, a US-based think tank, IS and its supporters ran some 46,000 Twitter accounts last year
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  • “In the UAE, publicly declaring one’s animosity or lack of allegiance to the regime falls under the country’s broad definition of terrorism. Whereas in Saudi Arabia, the same applies to calling for atheist thought.”
  • Globally, internet freedom declined around the world for the fifth year running in 2015, with some governments changing tactics as Web users got better at by-passing state-run controls
  • More than 61 percent of Web users live in countries where criticising the government, military or ruling family is censored online, the report said. Another 58 per cent live in countries where people can be jailed for sharing political, social or religious content online
Ed Webb

Turkish newspaper with policemen 'playing editor' - 1 views

  • Mustafa Edib has been working as a journalist for years and prides himself on fighting for the rights of the marginalized.In 2009, he publicly defended President Recep Tayyip Erdogan’s ruling Justice and Development Party (AKP) when it faced a closure trial for alleged violation of the state’s secular principles. He has no regrets about helping to preserve a political force that would one day snub out his own voice, “because back then, AKP was being oppressed, and we stand against all types of tyranny”.
  • the closure of numerous other media outlets has raised concerns about a wider political crackdown on media freedoms
  • When Edib, the newspaper’s foreign editor, showed up to work on the morning after the seizure, his office resembled a police barracks. He told Middle East Eye that the Internet connection had been disabled and the paper was already prepared, but that he “didn't know where or by whom, quite frankly”.
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  • Reporter Zeynep Karatas said she was shocked when her story about police brutality during Women's Day demonstrations was replaced with an article about the inauguration of a new steel bridge.
  • Zaman’s circulation numbers fell from 600,000 to 18. This has been a bittersweet victory for Edib, who views the boycott by readers as a show of solidarity and passive resistance. Yet the newspaper he loves is being strangled before his eyes.Employees wonder why they are putting together a newspaper that is never going to print and is expected to be read by only 18 people. In spite of this, many of them are refusing to abandon ship.
  • Zaman's journalists are working under heavy police surveillance.“There must be at least 30 to 40 policemen inside our headquarters in Istanbul who are playing 'editor',”
  •  “I was giving an interview to a Singapore-based TV channel in a public park next to the building and a policeman approached me, took my name and told his superiors I was talking to foreign media,”
  • On Thursday, the new administration deleted the paper's digital archives, removing thousands of articles, including those of Haaretz reporter Louis Fishman.
  • "It is out of the question for either me or any of my colleagues to interfere in this process," Turkish Prime Minister Ahmet Davutoglu said.Edib disagrees. He said the deletion of Zaman’s archives was a political move to damage the paper's legacy and remove all traces of critical opinion from its records. “Every day there has been a new Zaman on the shelves, but I feel no part in it, nor do any of my colleagues, since we have nothing to do with the editorial line, story choice or layout,” he said.Those were his last words before our telephone conversation was interrupted by a police officer.
  • According to Aykan Erdemir, a former member of Turkish Parliament now serving as a senior fellow at the Washington-based Foundation for Defense of Democracies, the evolution of Erdogan's “disciplinary technologies” paints a startling picture of media control in Turkey.
  • “Erdogan's control over the media cannot be explained just by the fight between him and Fethullah Gulen. This is a bigger issue,” Gul said. He has concerns about how far Erdogan might go in order to silence opposition in the run-up to a referendum on the presidential system.  “Voices, that express discomfort (regarding Erdogan's presidential model), even within his own party, are being smeared and silenced.”
  • In this climate, Aykan said he wouldn’t be surprised if the remaining independent media outlets begin to “willingly” promote the virtues of Erdogan’s executive presidential system.
  • he feels a lack of solidarity from Turkish journalists and the international community
  • Two days after the newspaper takeover, the Turkish government was greeted in Brussels with billions in aid and renewed prospects of joining the EU for their help in resolving Europe’s migrant crisis, which critics say indicates the relative weakness of the EU's negotiating power.Edib and Akarcesme said they felt disappointed, if not betrayed, by the EU appeasing Turkey in exchange for cooperation in curbing Syrian refugees. Brussels is only validating Erdogan's image, power and popularity at home, they said.
Ed Webb

Egyptian satellite stops broadcasting Hezbollah-controlled TV station | Reuters - 0 views

  • Egyptian satellite company NileSat has stopped broadcasting Hezbollah-controlled Lebanese television channel Al Manar, an official said on Wednesday, a move the Iranian-backed group condemned as part of a campaign by Gulf Arab states against it.
  • On Friday, the Saudi-owned television news channel Al Arabiya shut its offices in Lebanon. On the same day, protesters attacked the Beirut office of Saudi-owned newspaper Asharq al-Awsat in response to a cartoon published by the paper criticizing the Lebanese state.
  • Saudi Arabia has lavished aid on Egypt since its military overthrew an Islamist government in 2013, and while ties have been strained over the past year, Cairo has broadly followed Riyadh's lead on regional politics. NileSat stopped broadcasting Al Manar to subscribers late on Tuesday, although the channel can be received in Lebanon through other broadcast media.
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  • "The usual terms (of the company) prohibit the use of satellite media to broadcast programs which call for violence or racism or incite sectarianism."
  • "NileSat is trading in flimsy excuses and its claims of inciting discord do not fool anyone."
Ed Webb

Picking up the pieces - 0 views

  • Syrians have shown relentless ingenuity in adapting to every stage of a horrendous conflict, salvaging remnants of dignity, solidarity and vitality amid nightmarish circumstances
  • The decimation of Syria’s male population represents, arguably, the most fundamental shift in the country’s social fabric. As a generation of men has been pared down by death, disability, forced displacement and disappearance, those who remain have largely been sucked into a violent and corrupting system centered around armed factions
  • 80 of the village’s men have been killed and 130 wounded—amounting to a third of the male population aged 18-50. The remaining two-thirds have overwhelmingly been absorbed into the army or militias
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  • “If you want to protect yourself and your family, you join a militia,” remarked a middle-aged man in the Jazmati neighborhood. “The area is infested with crime associated with the National Defense militias. Each group has control over a certain quarter, and they sometimes fight each other over the distribution of spoils. Shop owners must pay these militias protection. One owner refused, and they torched his store.”
  • Another resident of the same area explained that he and his family could scrape by thanks to his two sons’ positioning in the Iran-backed Baqir Brigade—which provides not only monthly salaries, but also opportunities to procure household items through looting.
  • Most who can afford to leave the country do so; others benefit from an exemption afforded to university students, while another subset enjoys a reprieve due to their status as the sole male of their generation in their nuclear family. Others may pay exorbitant bribes to skirt the draft, or confine themselves within their homes to avoid being detected—making them invisible both to the army and to broader society. Some endure multiple such ordeals, only to remain in an indefinite state of limbo due to the contingent and precarious nature of these solutions
  • I returned to my apartment just to retrieve official documents and some hidden pieces of gold. I did so, and then destroyed my own furniture and appliances because I don’t want these people making money at my expense. I was ready to burn down my own apartment, but my wife stopped me—she didn’t want me to cause harm to other apartments in the building.
  • Although virtually every problem that sparked Syria’s 2011 uprising has been exacerbated, society has been beaten down to the point of almost ensuring that no broad-based reformist movement will be able to coalesce for a generation to come
  • the unraveling of Syria’s productive economy, and its replacement by an economy of systematic cannibalization in which impoverished segments of Syrian society increasingly survive by preying upon one another
  • a new term—taafeesh—to describe a practice that goes far beyond stealing furniture to include extremes such as stripping houses, streets and factories of plumbing and electrical wiring
  • “I watched uniformed soldiers using a Syrian army tank to rip out electrical cables from six meters underground,” remarked a fighter with a loyalist Palestinian faction, who was scrambling to retrieve belongings from his apartment before it could be pillaged. “I saw soldiers from elite units looting private hospitals and government offices. This isn’t just looting—it’s sabotage of essential infrastructure.”
  • An industrialist in Aleppo put it simply: “I talk with factory owners and they say they want to reopen their factories, but they can’t find male workers. When they do find them, security services or militiamen come and arrest those workers and extort money from the owners for having hired them in the first place.” With no large scale returns on the horizon for local industries, this economic impasse will take years to resolve.
  • Multiplying forms of predation have accelerated the outflow of Syria’s financial and human capital, leaving behind a country largely populated by an underclass that can aspire to little more than subsistence
  • Syrians also dip into precious resources to pay officials for information, for instance on disappeared relatives or their own status on Syria’s sprawling lists of “wanted” individuals. For those wishing to confirm that they won’t be detained upon crossing the border to Lebanon, the going rate is about 10 dollars—most often paid to an employee in the Department of Migration and Passports.
  • This cannibalistic economy, which encompasses all those who have come to rely on extortion for their own livelihoods, extends to the cohort of lawyers, security officials and civil servants who have positioned themselves as “brokers” in the market for official documents such as birth, marriage and death certificates
  • Today, even the most senior lawyers in our practice are working as document brokers. A well-connected broker makes 30 to 40,000 pounds [60 to 80 dollars] per day; this roughly equals the monthly salary of a university-educated civil servant. As a result, many government employees resign and work as brokers to make more money.And this truly is a business, not a charity: Every broker takes money, even from his own brothers and sisters. Last week a colleague brought me his brother-in-law. I asked him why he needed me, when he could make all the papers himself. He explained that he can’t take money from his own brother-in-law, but I can do so and then give him half.
  • micro-economies in their own right—from the recycling of rubble to the proliferation of taafeesh markets, where people buy second-hand goods stolen from fellow Syrians. Many have no choice but to use these markets in order to replace their own stolen belongings
  • Syria’s predatory wartime economy is slowly but surely turning into a predatory economy of peace
  • As some Syrians put it, Damascus has been particularly effective in reconstructing one thing amidst the immeasurable destruction: the “wall of fear” which characterized the regime before 2011 and which momentarily broke down at the outset of the uprising
  • active surveillance, intimidation and repression are not the only contributors to this leaden atmosphere. A pervasive exhaustion has settled over Syrians ground down and immiserated by war, disillusioned with all those who purport to lead or protect them, and largely reduced to striving for day-to-day subsistence
  • At one level, the war has wrenched open social and economic fractures that existed long before the conflict. The city of Homs stands as perhaps the starkest microcosm of this trend. A Sunni majority city with sizable Christian and Alawi minorities, Homs was the first major urban center to rise up and the first to devolve into bitter sectarian bloodletting
  • While vast swathes of Syria’s Sunni population feel silenced and brutalized, Alawi communities often carry their own narrative of victimhood, which blends legitimate grievances with vindictive impulses vis-à-vis Sunnis whom they regard as having betrayed the country
  • crude divisions based on sect or class fail to describe a complex and fluid landscape. Some fault lines are less dramatic, all but imperceptible except to those who experience them first-hand. Neighbors, colleagues, friends and kin may have come down on opposing sides, despite having every social marker in common. Each part of the country has its own web of tragic events to untangle.
  • Many Islamic State fighters swapped clothes and joined the [Kurdish-led] Syrian Democratic Forces to protect themselves and their families. But they haven’t changed; those people are bad, and will always be bad. There will be vengeance. Not now, while everyone is busy putting their lives together. But eventually, everyone who suffered under ISIS, whose brother was killed by ISIS, will take revenge.
  • A native of a Damascus suburb remarked: “Charities typically want to help those who fled from elsewhere. So, when I go to a charity, I say I’m displaced.”
  • The divide between conservative and more secular Sunnis has calcified, manifesting itself even in differential treatment at checkpoints. “I have an easier time driving around because I don’t wear the hijab,” remarked a woman from the Damascus suburbs. “If you veil, security assumes you’re with the opposition.”
  • While dialogue is sorely needed, some Syrians warn against emphasising dialogue for its own sake—even at the cost of burying the most substantive issues at stake. A businessman from Damascus described his own abortive experience with talks proposing to link disparate elements of Syria’s private sector: “There’s this whole industry around ‘mediation,’ including between sides that don’t actually disagree on anything. Meanwhile, all the problems that caused the uprising have gotten worse.”
  • Just as Syrians are forced to be more self-reliant, they have also come to depend evermore on vital social support structures. Indeed, extreme circumstances have created a paradox: Even as society has splintered in countless ways, the scale of deprivation arguably renders Syrians more closely interdependent than ever before.
  • remittances from relatives who live abroad
  • The country’s middle and upper classes have long extended vital forms of solidarity to their needier compatriots, with Syria’s merchant and religious networks playing a leading role. What is unique, today, is the scale of hardship across the country, which is so vast as to have changed the way that Syrians conceptualize the act of receiving charity. A businessman from central Syria noted the extent to which dependency, which once demanded some degree of discretion, has become a straightforward fact of life. “People used to hide it when they were reliant on charity. Not anymore. Today you might hear workers in a factory wondering, ‘Where is the manager?’ And someone will say that he’s out waiting for his food basket. The whole country is living on handouts.”
  • People still do charity the Islamic way, based on the premise that you must assist those closest to you. If there’s someone you should help—say, a neighbor—but you’re unable, then it’s your responsibility to find someone else who can. These circles remain very much intact, and the entire society lives on this. Seven years of war didn’t destroy that aspect of Syrian culture, and that’s something Syrians are proud of.
  • There will be no nationwide recovery, no serious reform, no meaningful reconciliation for the foreseeable future.
Ed Webb

Trouble in paradise: 'GOD TV' spat exposes tensions between Israel, evangelicals | The Times of Israel - 0 views

  • An evangelical broadcaster who boasted of miraculously securing a TV license in Israel now risks being taken off the air over suspicions of trying to convert Jews to Christianity. The controversy over “GOD TV” has put both Israel and its evangelical Christian supporters in an awkward position, exposing tensions the two sides have long papered over.
  • Israel has long welcomed evangelicals’ political and financial support, especially as their influence over the White House has risen during the Trump era, and it has largely shrugged off concerns about any hidden religious agenda.
  • When GOD TV, an international Christian broadcaster, reached a seven-year contract earlier this year with HOT, Israel’s main cable provider, it presented itself as producing content for Christians. But in a video message that has since been taken down, GOD TV CEO Ward Simpson suggested its real aim was to convince Jews to accept Jesus as their messiah. The channel, known as “Shelanu,” broadcast in Hebrew even though most Christians in the Holy Land speak Arabic.
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  • Freedom of religion is enshrined in Israeli law, and proselytizing is allowed as long as missionary activities are not directed at minors and do not involve economic coercion.
  • The Communications Ministry said it was investigating a “discrepancy” between the application for the license that was granted in March, which said the channel was focused on the Christian community, and its actual content, which appears to “target Jews and convince them that Jesus is the messiah.”
  • Simpson denied trying to convert Jews to Christianity. He said Jews who accept Jesus as the messiah can continue to practice their faith, a reference to Messianic Jews, popularly known as Jews for Jesus.
  • widely seen as a form of Christianity. All major Jewish denominations reject it, and Israel considers Messianic Jews to be converts to another faith
  • Simpson’s willingness to speak openly about conversion reflects the growing influence of evangelical Christians in both Israel and the United States. “They feel bulletproof to say these kinds of things and what their real agenda is,”
  • Daniel Hummel, the author of a book on evangelicals and Israel, says Christian Zionists have “more or less learned” that Messianic Judaism’s presence in the movement is “politically unwise.” “The issue always continues to simmer, but the precedent was set [in the 1970s] and grew stronger that any Christian organization wishing to work in Israel or be at all close to the center of political action in the [Christian Zionist movement] would need to publicly disavow at minimum coercive evangelization.”
Ed Webb

AI Causes Real Harm. Let's Focus on That over the End-of-Humanity Hype - Scientific American - 0 views

  • Wrongful arrests, an expanding surveillance dragnet, defamation and deep-fake pornography are all actually existing dangers of so-called “artificial intelligence” tools currently on the market. That, and not the imagined potential to wipe out humanity, is the real threat from artificial intelligence.
  • Beneath the hype from many AI firms, their technology already enables routine discrimination in housing, criminal justice and health care, as well as the spread of hate speech and misinformation in non-English languages. Already, algorithmic management programs subject workers to run-of-the-mill wage theft, and these programs are becoming more prevalent.
  • Corporate AI labs justify this posturing with pseudoscientific research reports that misdirect regulatory attention to such imaginary scenarios using fear-mongering terminology, such as “existential risk.”
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  • Because the term “AI” is ambiguous, it makes having clear discussions more difficult. In one sense, it is the name of a subfield of computer science. In another, it can refer to the computing techniques developed in that subfield, most of which are now focused on pattern matching based on large data sets and the generation of new media based on those patterns. Finally, in marketing copy and start-up pitch decks, the term “AI” serves as magic fairy dust that will supercharge your business.
  • output can seem so plausible that without a clear indication of its synthetic origins, it becomes a noxious and insidious pollutant of our information ecosystem
  • the people selling this technology propose that text synthesis machines could fix various holes in our social fabric: the lack of teachers in K–12 education, the inaccessibility of health care for low-income people and the dearth of legal aid for people who cannot afford lawyers, just to name a few
  • Not only do we risk mistaking synthetic text for reliable information, but also that noninformation reflects and amplifies the biases encoded in its training data—in this case, every kind of bigotry exhibited on the Internet. Moreover the synthetic text sounds authoritative despite its lack of citations back to real sources. The longer this synthetic text spill continues, the worse off we are, because it gets harder to find trustworthy sources and harder to trust them when we do.
  • the systems rely on enormous amounts of training data that are stolen without compensation from the artists and authors who created it in the first place
  • the task of labeling data to create “guardrails” that are intended to prevent an AI system’s most toxic output from seeping out is repetitive and often traumatic labor carried out by gig workers and contractors, people locked in a global race to the bottom for pay and working conditions.
  • employers are looking to cut costs by leveraging automation, laying off people from previously stable jobs and then hiring them back as lower-paid workers to correct the output of the automated systems. This can be seen most clearly in the current actors’ and writers’ strikes in Hollywood, where grotesquely overpaid moguls scheme to buy eternal rights to use AI replacements of actors for the price of a day’s work and, on a gig basis, hire writers piecemeal to revise the incoherent scripts churned out by AI.
  • too many AI publications come from corporate labs or from academic groups that receive disproportionate industry funding. Much is junk science—it is nonreproducible, hides behind trade secrecy, is full of hype and uses evaluation methods that lack construct validity
  • We urge policymakers to instead draw on solid scholarship that investigates the harms and risks of AI—and the harms caused by delegating authority to automated systems, which include the unregulated accumulation of data and computing power, climate costs of model training and inference, damage to the welfare state and the disempowerment of the poor, as well as the intensification of policing against Black and Indigenous families. Solid research in this domain—including social science and theory building—and solid policy based on that research will keep the focus on the people hurt by this technology.
Ed Webb

Saudi man divorces wife by text message - Yahoo! News - 1 views

  • A court in the Red Sea city of Jeddah finalised the split -- the first known divorce in Saudi Arabia by text message -- after summoning the two relatives to check they had received word of the husband's intention, the paper said.
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