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Ed Webb

Interior Ministry Denies Knowledge of Intelligence Gathering at Civil Society Event : Tunisia Live - 0 views

  • Tim Sebastian, journalist and head of the New Arab Debates, announced during a press conference today that the Ministry of the Interior has assured him that they did not direct police officers to gather information about the attendees of the May 29 Debate. During the Debate, which took place at the Institute of Cultural Heritage in Tunis’s old city, two policemen allegedly asked a Tunisian staff member of the New Arab Debates team for the list of attendees at the event, claiming that they were acting on “orders from superiors.” The New Arab Debates team announced the suspension of their activities in Tunis as a sign of protest against the incident.
  • “We thought we just acquired freedom of speech. If they’re trying to intimidate us with such acts, we shouldn’t remain silent,”
  • “What matters the most for us is the reputation of Tunisia. Excuses such as ‘orders from superiors’ are tools of the old regime,”
Ed Webb

The Wall Street Journal's Trump problem | Media | The Guardian - 0 views

  • “The Journal has done a lot of good work in covering the Trump administration, but not nearly as much as it should have,” another recent departee said. “I lay almost all of that at Gerry’s doorstep. Political editors and reporters find themselves either directly stymied by Gerry’s interference or shave the edges off their stories in advance to try to please him (and, by extension, Murdoch).”
  • “This is the most access he has had to a sitting president ever – that is something he’s tried to do and has done in other countries particularly with British prime ministers,” Ellison said. “He’s choosing his own personal access over having any journalistic clout.” Murdoch bought the newspaper in 2007, but initially it was thought to be one of the few outlets in his portfolio impervious to his political influence. In the Trump era, some staff fear that seems to be changing fast.
  • Throughout the campaign, Ivanka was a trustee of the $300m fortune allocated to Murdoch’s daughters with Deng, stepping down only after the financial connection became public.
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  • By adhering to the conservative worldview – newly supercharged by Trump – that all media skews liberal, Baker just may have helped the Journal straddle the divide between readers who want their information from a trustworthy outlet and those typically skeptical of journalism as an institution.
  • The leaks of Baker’s emails were seen as evidence of rebellion from Journal staffers who felt unduly pressured to go soft on Trump.
  • a concern many Journal staffers have about the conservative exceptionalism of Baker, who still sometimes writes opinion columns – as he did after Brexit and the US election – in addition to his duties as the paper’s top editor. In particular, staffers past and present worry about editorial coverage seeping into the news side – what one ex-staffer described as “mixing church and state.”
  • The Journal is the rare publication of record that has managed to largely (though not entirely) escape that “fake news” slur, while – unlike, say, Trump-friendly outlets like Fox News, Breitbart and Sinclair Media Group – maintaining a strong commitment to journalistic standards and facts.
  • Baker, a British columnist who was promoted from the paper’s deputy role in 2012, came onto Trump’s radar early in the 2016 presidential campaign, when he moderated a Fox Business Network GOP primary debate in November 2015. Trump liked Baker’s handling of the debate, especially compared to that of Fox News’ Megyn Kelly, who had grilled Trump on his treatment of women at an earlier debate in August. During Baker’s debate, the future president largely evaded tough questioning and enjoyed more airtime than anyone else on stage. “He was unbelievably charming afterwards,” Baker said of Trump at the time. “He came up to me and said, ‘That was an extraordinarily elegant debate. You handled it incredibly well.’”
  • many staffers aren’t satisfied to be the best media voice in the Trump echo chamber, given the Journal’s history as one of the top papers in the country, with 16 newsroom Pulitzer prizes under pre-Murdoch editor Paul Steiger between 1991 and 2007 (only one more has been added in the Murdoch era).
  • In November, Poynter reported that 48 Journal employees had accepted buyouts – a trend seen across the media industry. In the months that followed, more staffers opted for the door. The departures include two top White House reporters, well-respected political and policy reporters, veteran foreign correspondents, and virtually the entire national security team, some of whom were poached by the Washington Post. Recently, the Journal has made some effort to regroup after the loss of these stars, hiring a number of reporters in its Washington bureau, but not at a rate high enough to replace the talent they have lost and mainly involving more junior reporters.
  • Some reporters the Guardian spoke with made clear they never felt their stories were compromised and dismissed concerns about Murdoch’s reach and Baker’s meddling, noting that any newsroom includes a healthy back-and-forth between editors and writers. Others said reporters, in the DC bureau especially, have had to fight to get their harder-hitting Trump stories published, if they get published at all. “Almost everyone in the newsroom has a story about their story or a story of a colleague’s getting killed,” said a reporter. “That happens in all newspapers, but the killings run in one direction.”
  • “There are growing indications that Mr Murdoch, a lifelong conservative, doesn’t just want to cover politics, he wants to play them as well,” David Carr, the late media critic, wrote in 2009, two years after Murdoch bought the paper. Carr noted that Baker, as early as 2010, when he was deputy managing editor, was already seen as pushing the WSJ into “adopting a more conservative tone, and editing and headlining articles to reflect a chronic skepticism of the [Obama] administration”. Murdoch has been known to use his publications to influence politics and business alike.
  • last year an ahead-of-the-curve piece on white supremacist Richard Spencer and the rise of the alt-right ran online – and was buzzworthy enough to be cited by Hillary Clinton. But it was spiked from the paper because Baker felt it unfair to make a connection between Trump and white nationalists, according to multiple sources in the newsroom at the time.
  • Recently, a reporter in the Washington bureau was chided by an editor for a tweet regarding Trump’s effects on the stock market, which was deemed to be too sharp on Trump, according to a colleague.
  • “Gerry’s saying ‘just report the facts’, but there’s a difference between journalism and stenography.”
Ed Webb

Lebanon: Is Politics a Social Media Taboo? · Global Voices - 1 views

  • Bloggers stopped writing about politics because they are becoming Twitter friends, and they are realizing that their sharp divisions are making it awkward to write their real point of view in polite social media company
  • the people DO NOT know how to talk, or accept, the opinions of others
  • there is a thriving online Lebanese political blogosphere, with renowned political bloggers such as Qifa Nabki, Angry Arab,  Nadine Moawad, Land and People, and Beirut Spring himself. The bloggers themselves are not only an indication of an active political discussion. One simply needs to look at the number of comments their posts generate to capture a greater sense of the conversation. Easier to avoid debate There is, however, the counter to this argument - as put forward by Beirut Drive By - that only political bloggers are free to post their opinions, thus making a distinction between political and apolitical blogs: Politics is largely off-limits unless you are a political commentator/blogger. There are a few political angles, women’s rights, or palestinian rights that seem to be acceptable to talk about, that is as long as you agree with what’s being said. It’s just easier to avoid politics and just stick to talking about ads or restaurants or what the traffic is like today.
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  • social media compels users to flock to the most popular point of view for fear of exclusion
  • an element of caution exists on the Lebanese blogosphere when it concerns political debate
  • to argue that Lebanese bloggers generally avoid debating Lebanese politics is to narrow the definition of what is deemed political
  • Social media may have constrained political debate in some corners, but overall it has expanded discourse and given new meaning to what is considered political in Lebanon. Political debate is no longer confined to the daily ritual of politicians insulting each other for a greater slice of the pie, whilst the country wallows in corruption, high unemployment, and a lack of basic services. Indeed, Lebanese citizen journalists have broken the limits of political discourse originally defined by politically engineered mass media and the country's sectarian system. Lebanese bloggers may not be responding to Hariri's rally as they have moved beyond the sectarian nature of Lebanese political life, and have grown increasingly cynical of local leaders who evoke the universal slogans of freedom, reform and democracy. Liliane's and @frencheagle's responses reflect the widespread disappointment in the failure of the 2005 “Cedar Revolution” to engender real change, and have thus lost faith in the political system altogether. A positive development out of the failed Cedar Revolution has been the emergence of online activism in tackling the issues Lebanon's sectarian elites refuse to entertain. There are blogs now on a plethora of issues ranging from migrant workers, gay rights, and women's rights, to local governance and poor basic services.
  • perhaps it is indeed an indication that the Lebanese blogosphere has fallen deaf to old-fashioned Lebanese political rhetoric, and is in the process of defining a new political landscape that transcends sectarianism and nepotism
  •  
    Apathy? Social pressure to conform? Politics moving to a different level/site?
Ed Webb

Narrating the Arab spring from within | openDemocracy - 1 views

  • Many were too immersed in the daily struggles to tolerate criticism or contradictory points of view. Many others welcomed observations and comments coming from participants who were able to make connections with other historical moments, and to discern patterns or conjunctions that helped to shed light on current events. Enthusiasm, rigorous analysis, heightened emotions, tears, serious reflections, and “a feel of the revolutionary spirit,” in the words of one participant, permeated the proceedings.
  • Amongst the objections voiced was that it was Euro-centric because it framed the protests with reference to a European precedent, the Prague spring; it implied Arab stasis preceding the coming of spring; it predicted imminent decline as spring is bound to be followed by autumn. Debates over the phrase “Arab spring” encapsulate the overriding theme of the conference: the conflicting narratives of and about the Arab revolutions and the geopolitics of these narratives were put at the centre of Debates and analysis.
  • “Peacefulness” is fetishised reinforcing the premise that the state is the sole legitimate entity entitled to the use of violence, a premise challenged by the revolutionary project.
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  • poor and the dispossessed presented as unruly
  • Pro-revolution writers and public figures  challenge on a daily basis the demonization of the revolution and the assault on the symbolism of Tahrir square. Young men and women cover the walls and buildings in downtown Tahrir with graffiti that ridicules official media campaigns against protesters
  • The issue of who tells the story, who has ownership of the narrative of revolution was at the centre of many debates
  • how can we recognize the inspirational effect of Tahrir Square on the Occupy Wall Street movement for example, and still acknowledge the differences in the demands and contexts, without suggesting that one protest movement is more genuine or more original than the other?
  • The Iraq story of a backlash against women’s rights dressed up in the robes of traditional culture was all too familiar to Egyptian and Tunisian feminist activists and researchers
  • In a panel introducing the mosireen ↑ group, members of the group, Lobna Darwish, Omar Robert Hamilton, Yasmine Metwally and Philip Rizq, showed video clips ↑ which documented violence perpetrated by the military against civilians.  The group met in Tahrir square and organized to expose the stories untold in the official media:  “We think of ourselves as a propaganda machine for the revolution… we are not neutral… we give space to people without a voice.”
  • to bear witness as a means of resistance against official media campaigns aiming to discredit protesters and protest movements. The media mantra about objective and distanced reporting is replaced by emphasis on the personal, the immediate, the fragment as an antidote to official dominant narratives, or counter-revolutionary narratives
Ed Webb

Al Jazeera English - IRAN: AFTER THE REVOLUTION - Iranian Arabs seek equal rights - 0 views

  • Ahwazi Arabs have not been included in Iran's economic development and prosperity derived from oil exports, according to a 2007 Human Rights report published by civil rights organisations in Europe in coordination with the Belgium–based Unrepresented Nations and Peoples Organisation.
    • Ed Webb
  • I do not think there is an official will to marginalise Iranian Arabs or deny them their basic rights
  • administrative inefficiencies are often wrongly blamed on religious or ethnic discrimination
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  • "In Iran for example, this problem is not only with Arabs but with Kurds ... and other ethnicities as well, and all these groups live in far rural areas, and their complaints are usually taken from [a] political point of view."
    • Ed Webb
       
      Is this a case of essentially class struggles, or rural-urban divides, being mapped onto identity politics as a mobilizable issue? If so, why? Is it the international discourse of human rights and self-determination? Is it the primordial connection or glue of ethnic and other groups?
  • rumoured that Tehran wanted to disperse the Arab communities throughout Iran.
  • Amir al-Musawi, an Iranian political analyst and former consultant to the ministry of defence, says foreign governments have been fuelling dissent in Ahwaz. "The Ahwazi people are supporters of the Iranian revolution, but there are some mercenaries who have been funded by foreign powers to create a situation where it appears there is a falling out between Iranian Arabs and the government," he said. "We know the British in Basra are fuelling some Ahwazi mercenary acts but we are sure they will get nowhere."
  • a mixed Shia and Sunni community
  • Ahwazi Arabs have traditionally attempted to mark Ramadan, the ninth month of the Islamic lunar calendar in which Muslims fast from dawn to dusk, in conjunction with Sunni Arab countries.
  • "Iran's history is characterised by rich debate over the meaning of Shia doctrine and the implications of theology, and much of this diversity has been suffocated in the Islamic Republic,"
    • Ed Webb
       
      States tend to prefer a single orthodoxy over a 'rich debate.'
  • "Iranians believe that Arabs led the Muslim nation for 1,000 years, and the Turks had that opportunity for several centuries until World War One. Tehran thinks the time has come for it to lead the Muslim world."
  • "In 1980 when the Iraqi army attacked Ahwazi cities, Ahwazi Arabs defended their cities despite the fact they had the chance to get annexed to an Arab country, Iraq. It is true the idea appealed to some Ahwazis but they were [a] minority," al-Musawi told Al Jazeera. Al-Seyed Nima denied that Ahwazis willingly fought with the Iranian army and said they had been hired as mercenaries or forced to enlist.
    • Ed Webb
       
      Notice that history matters hugely in these debates about identity, and becomes mobilized in particular causes.
  • Zhaleh United States 11/02/2009 I was born and raised in Khouzestan and this is the first time I hear iranian arabs being refered to as Ahwazi. Ahwaz is a city with mix population. If you see less improvement in Khouzestan than rest of the country is because this area was worst hit by 8 years of Iran/Iraq war and not because half of the population are arabs. Amnesty International needs to define what they see as discrimination. In Iran arabs can dress in their traditional attire, free to speak their language. Pure nonsense....
  • Chris Sweden 11/02/2009 To Mike, Canada Persian 51%, Azeri 24%, Gilaki and Mazandarani 8%, Kurd 7%, Arab 3%, Lur 2%, Baloch 2%, Turkmen 2%, other 1% Simple facts is stupid to lie about
  • minorities are not able to have equal rights in any country
  • I am an Azeri (Turkish Iranian) and I do NOT feel culturaly repressed!
Ed Webb

MERIA: The Coming Transformation of the Muslim World - 0 views

  • what they think
    • Ed Webb
       
      To what extent has this ever really been possible? To the extent that it has, are things really so different now?
  • Today, the major impetus for change in religious and political values comes from below
  • Distinctive to the modern era is that discourse and debate about Muslim tradition involves people on a mass scale. It also necessarily involves an awareness of other Muslim and non-Muslim traditions. Mass education and mass communication in the modern world facilitate an awareness of the new and unconventional. In changing the style and scale of possible discourse, they reconfigure the nature of religious thought and action, create new forms of public space, and encourage debate over meaning.
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  • We are still in the early stages of understanding how different media — including print, television, radio, cassettes, and music — influence groups and individuals, encouraging unity in some contexts and fragmentation in others,
    • Ed Webb
       
      Indeed - this has been a theme we have encountered more than once during this course.
  • the secularist Sadiq Jalal al-'Azm, debated Shaykh Yusifal-Qaradawi, a conservative religious intellectual, on Qatar’s al-Jazira Satellite TV in May 1997. For the first time in the memory of many viewers, the religious conservative came across as the weaker, more defensive voice.
    • Ed Webb
       
      I met Sadiq in Beirut - interesting person, protected somewhat by belonging to one of the prestigious old Damascus families.
  • Fethullah Glen
    • Ed Webb
       
      Gülen, not Glen
  • The result is a collapse of earlier, hierarchical notions of religious authority based on claims to the mastery of fixed bodies of religious texts. Even when there are state-appointed religious authorities-as in Oman, Saudi Arabia, Iran, and Egypt-there no longer is any guarantee that their word will be heeded, or even that they themselves will follow the lead of the regime. No one group or type of leader in contemporary Muslim societies possesses a monopoly on the management of the sacred.
  • Publicly shared ideas of community, identity, and leadership take new shapes in such engagements, even as many communities and authorities claim an unchanged continuity with the past. Mass education, so important in the development of nationalism in an earlier era, and a proliferation of media and means of communication have multiplied the possibilities for creating communities and networks among them, dissolving prior barriers of space and distance and opening new grounds for interaction and mutual recognition.
Ed Webb

Radio Kalima -Tunisie - Transparency Needed: The Media in Tunisia after the Revolution - 4 views

  • maintenance of the pre-revolutionary media landscape: No new TV station has been allowed. Just as no daily newspaper has emerged. New titles are edited by political parties and appear as weeklies, most of which incorporate the standard of the tabloid press. After a 9-days hunger strike by Radio Kalima’s manager, Omar Mistiri, twelve regional radios out of 74 candidates were finally selected in late June by the National Authority for Information and Communication Reform (INRIC), a temporary media advisory board. Now, the selected radios are waiting for the governmental permission. At the institutional level, the disappearance of the Communication Ministry does not lead, right now, to more media autonomy. Pre-revolutionary media managers are mainly the same: CEOs, Editors and Chairmen of Board moved from flattery of the ousted president and his system to a doubtful celebration of the “revolution”. In the state-owned media, the turnover of managers is conducted without any transparency just like under the dictatorship. Changes look more like a consequence of power balance between the different clans in the current government than a nascent process towards a democratic media system.
  • field reporting, which was longtime banned from or depreciated in the official media
  • The legal status of old private media, especially those belonging to the former president family, is still unclear. Some of them are under jurisdictional managers, but INRIC excluded them for the moment from any ethical obligations. Hannibal TV, owned by a relative to Leila Trabelsi, was involved in many ethical infringements to the Ethical Code like slandering or fake news, before and particularly after the revolution. Larbi Nasra, the Hanibal TV owner, seems to play a political role by receiving political leaders and airing many reports about his own charitable actions. Fethi Houidi, Information Minister under Ben Ali, is still Nessma TV’s CEO. Moez Sinaoui, former Nessma PR man, was nominated as the Interim Prime Minister’s spokesman
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  • media reform, like the reform of the police and justice, is not considered a major issue in the democratic transition. Right now, the debate about a media sector reform is polarized between the journalists (the journalists’ syndicate SNJT and some individual initiatives) and the government. Strangely, the question of the journalists’ “responsibility” is debated in the same words as before the revolution. The issue normally comes up when the story of journalists differs from the official version, especially when police and army are concerned.
  • the new law from February 2011, which regulates the establishment and function of the INRIC, is reminiscent of the one that established the High Council of Communication, the advisory body of the former president Ben Ali. There are “private” discussions between INRIC and the High Council of Political Reforms to propose new laws to regulate the media sector before the parliamentary elections. These discussions neither go along with public hearings nor are they reported by the media.
  • In the Press Institute, the unique academic institution for teaching journalism, a tiny reform was decided in April on a two-days meeting. None of the professional bodies or NGOs engaged in the fight for freedom of expression was involved in this reform.
  • the Tunisian Agency of External Communication (ATCE) that had managed the propaganda system outside of, but also inside Tunisia for the last 20 years
  • The fall of the sophisticated system of surveillance and censorship allowed a renewal of the blogosphere and news websites. Even the traditional media are trying to make their websites interactive or to create their electronic versions. Nevertheless, there is no significant shift in terms of production transparency and responsiveness. Critical articles about media often look more like reckoning between journalists than attempts to make media more accountable. In addition, the authoritarian temptation came back with the decision of the military court to ban four websites which were accused of offending the army.
  • Background: MA in Pre-Revolutionary Tunisia Under Ben Ali’s rule most broadcasters and newspapers were owned by one of Ben Ali’s relatives or remained close to the official political agenda either because of press freedom restrictions or for economic reasons. These structures had far reaching consequences for the formation of the journalistic field in general and media accountability practices in particular. Though media accountability recurred in the professional discourse, it did not develop a systematic opposition to the governmental discourse, which mainly focused on responsibility towards the regime. Institutions such as a media council (Conseil Supèrieur de la Communication, CSC) or a Journalists’ Association (Association des Journalists Tunesiens, AJT), that might have played a role in holding the media accountable to ALL media stakeholders, were co-opted by the regime. Yet, some initiatives online like boudourou.blogspot.com took the chance of the Internet as a slightly freer space to remind Tunisian media of their accountability towards the people, though with little impact due to hard Internet censorship and repression of cyber activists
Ed Webb

BBC News - Morocco: Should pre-marital sex be legal? - 0 views

  • The editor of Morocco's Al-Ahdath Al-Maghribia daily newspaper, Moktar el-Ghzioui, is living in fear for his life after he expressed support for pre-marital sex during a local television debate. "The next thing there was a cleric from Oujda releasing a fatwa that I should die," he says.
  • Critics of the Islamists argue that the strict sex laws merely increase the harassment of women.
  • Imam Hassan Ait Belaid who preaches at a mosque in the commercial capital Casablanca says article 490 is part of the culture of a non-Western society. "If the code is removed, we will become wild savages. Our society will become a disaster," he says.
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  • that the issue is for the first time a hot topic of debate shows that long held taboos are slowly being broken
Michael Fisher

Identity Crisis Permeates Turkish Society : NPR - 0 views

  •  
    Modern Turkey was founded as a secular, Western-oriented state. But these days, Turks say the country is expressing its Muslim identity more than its secular one. And the critical question of Islam versus secularism colors just about every debate in the country.
Ed Webb

One-sided debate - Paul Krugman Blog - NYTimes.com - 0 views

  •  
    You don't have to agree with Prof Krugman's specific argument here to take note of the general point - what gets left out of coverage can be as important as what is included.
Ed Webb

Bad Science » Er, "help". Legal Chill from LBC 97.3 and "Global Radio" over Jeni Barnett's MMR scaremongering - 0 views

  • The debate here is not about the dangers of MMR, but the dangers of the media.
  • Lastly, I write for a hobby, I can honestly say it never occurred to me when I took an excerpt of audio, broadcast on the airwaves into kitchens and cars, and made a brief blog post about it, that this could be considered “theft”. I welcome people lifting my output, I expect them to link back to me so people can find more of the same, and I am glad when people use my ideas and analyses, even (with a fleeting grudge) unattributed: that is what they are there for. To me, these people with their lawyers, and their millions, are from another world. The fact that this has gone from a small blog post about a stupid radio clip to a blogstorm is a bit weird too, but excellent for getting a wider discussion going about the way that the media misrepresent health risks, and create scares.
  • ricockulously
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  • like communicating with someone from another universe.
  •  
    Notice that it is not only in authoritarian regimes that debate can be squashed.
Ed Webb

Ahwaa.org - 0 views

  •  
    Officially launching our latest project, an interactive bilingual platform to debate LGBTQ issues in the MENA: http://ahwaa.org #lgbtME @mideastyouth rock
Ed Webb

Top Egyptian actor and trans son stir debate in rare media appearance | Middle East| News and analysis of events in the Arab world | DW | 06.05.2020 - 0 views

  • The appearance of prominent Egyptian actor Hesham Selim and his transgender son on DW's Arabic program "Jaafar Talk" has made waves in a country where sexual identities are rarely discussed.
  • After the actor first spoke publicly about Nour, formerly Noura, on local television last weekend, the two went on international TV to express support for one another and talk about Nour's transition and the challenges he has faced.
  • As Egyptians stay glued to their favorite TV series during Ramadan, the rare public message of solidarity from a top actor in a largely conservative and patriarchal country generated an emotional response on social media.
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  • Many were surprised by the positive reactions of their families and older generations
  • a conservative state where official gender transitions require religious approval.
  • in the eyes of the law, he is still considered female.
  • According to an Associated Press report, only 87 transitions were officially allowed for "physical reasons" between 2014 and 2017 in Egypt, while none were approved for "gender identity disorder."
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