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The president of the association of Egyptian judges said Thursday that they were abandoning their neutrality toward the coming presidential runoff in an effort to guard against an Islamist monopoly of power.

if the group’s members had known Islamists would win most of the seats in Parliament after elections that ended in January, they would not have supervised the voting

the effect of Judge Zend’s appearance was a public pitch for the presidential campaign of Ahmed Shafik, the last prime minister under Mr. Mubarak, who is now squaring off against the Brotherhood’s nominee, Mohamed Morsi

By Ayaan Hirsi Ali

There are two ways to interpret the vote.

None of those Western academics, diplomats, and politicians who condemn the Swiss vote to ban the minaret address, let alone dispute, these facts.

Many were too immersed in the daily struggles to tolerate criticism or contradictory points of view. Many others welcomed observations and comments coming from participants who were able to make connections with other historical moments, and to discern patterns or conjunctions that helped to shed light on current events. Enthusiasm, rigorous analysis, heightened emotions, tears, serious reflections, and “a feel of the revolutionary spirit,” in the words of one participant, permeated the proceedings.

Amongst the objections voiced was that it was Euro-centric because it framed the protests with reference to a European precedent, the Prague spring; it implied Arab stasis preceding the coming of spring; it predicted imminent decline as spring is bound to be followed by autumn. Debates over the phrase “Arab spring” encapsulate the overriding theme of the conference: the conflicting narratives of and about the Arab revolutions and the geopolitics of these narratives were put at the centre of debates and analysis.

“Peacefulness” is fetishised reinforcing the premise that the state is the sole legitimate entity entitled to the use of violence, a premise challenged by the revolutionary project.

what we cannot tolerate, for example, is when one of the largest newspapers in the country publishes more than 22 photos and 21 stories about the new president in one single edition. Incidents such as this – clearly an attempt to flatter Mursi - were repeated by more than one newspaper and media outlet, and they evoked memories of how Egyptian state-run newspapers covered the news during the era of former President Hosni Mubarak.

a different type of media and press

a few days ago when a candidacy registration period was opened for prospective editors-in-chief of state-run newspapers, supervised by the Shura Council and the Supreme Press Council. With the governing body now adopting election principles, having previously appointed editors-in-chief unilaterally, does this mean that the problem of the state-run press has been solved? Or will these establishments remain captive under the direct subordination of the ruling regime?

Iran’s new Foreign Minister Javad Zarif joined President Hassan Rouhani in tweeting “Happy Rosh Hashanah” greetings Thursday, on the occasion of the Jewish new year’s holiday, setting off a new wave of amazement, and some disbelief, in both the social media and policy universes.

The rare and unusually direct Twitter diplomacy between Iranian leaders and western policy observers “will go down in history,” one Hill staffer, speaking not for attribution, said Thursday, expressing the wider sense of amazement heard from many veteran Iran watchers at the display of tolerance and public diplomacy initiative coming from Tehran. The welcome change in atmospherics has added to hopes for a diplomatic opening created by Rouhani’s election. But it must be accompanied by substantive progress in nuclear negotiations to lead to a broader easing of ties, western analysts and officials said.

In Iran it is rare to hear a woman sing in public. So rare, in fact, that when Shiva Soroush did so for all of three minutes last year the entire audience took to their feet. Grown men wept. With an aria in a performance of Puccini’s Gianni Schicchi, Ms Soroush, 27, became the first woman since the 1979 Islamic Revolution to sing opera for a public audience.

“At first I thought it would be dangerous and I wouldn’t be able to perform... [but] I can feel there is more freedom in the theatres now,” she says, adding that hopefully other women may now be blessed with similar opportunities. Her troupe, the Tehran Opera Ensemble, is the brainchild of Hadi Rosat, who returned to Iran in 2012 after more than a decade studying in Austria and Italy. But Tehran music lovers seem to place particular hope in Ms Souroush, as if she were single-handedly serenading Iran out of what many recall as the “eight dark years” under former President Mahmoud Ahmadinejad, which ended last August.

Farhad Fakhreddini (pictured), the founder of the national symphony orchestra, quit his job in 2009 to protest against growing interference by Mr Ahmadinejad’s government. On March 4th the 76-year-old conducted his first concert in five years, fronting the privately funded Mehrnavazan Orchestra. In the first of four sold-out concerts in Tehran, Mr Fakhreddini felt emboldened enough to perform a muscular rendition of the old national anthem from the time of the Shah. As he spun around to conduct his audience’s singing, he was met with standing ovation.

undeterred by the overwhelming evidence that such policies are always destined to fail, governments continue to announce plans to block access to X-rated websites, often with large scale public support. In 2011, when many thought the days of Ben Ali-style censorship were coming to an end, a Tunisian court decreed that porn sites would henceforth be banned, as they “contravened the values of Arab Islamic society.” And just a few months before its overthrow, the Islamist government of Muhammad Morsi in Egypt thought nothing of dedicating endless hours to discussing a new $3.7 million anti-porn initiative. Clearly they didn’t think their country had bigger priorities

Put simply, porn is BIG in the Arab world. According to Google AdWords, the 22 Arab states account for over 10% of the world’s searches for “sex”; A total of 55.4 million unique monthly Google “sex” searchers in the 22 (ignoring a further 24 million searches for “sex” transliterated into Arabic) that matches both the United States and India, two countries often cited as world leaders in porn consumption

But how should we interpret these figures? In the West, where the Muslim world is often seen as a place that doesn’t “do” sex, stories that reveal supposedly traditional societies to be hotbeds of depravity gain wide traction in the media as amusing exposes. Religious conservatives in the Arab world meanwhile draw on evidence of a growing porn habit as proof of the “corrupting” influence of Western values, and the need to return to the supposedly pristine morals of the past. For example, the leading Saudi Internet “expert”, Dr Mishal bin Abdullah al-Qadhi, regularly warns that porn sites are part of an insidious Western plot. “The people of the West”, he wrote, in one particularly damning diatribe, “with their corrupt values, reprehensible principles and pernicious sicknesses, are not content to reveal their vices and sins […] to themselves alone, but continuously strive to spread these afflictions and sicknesses to the lands of Islam.”  In reality, both reactions rely on ahistorical ideas about the role of sex in Arab society. Instead, as the writer and academic Shereen El Feki, author of Sex and the Citadel, points out in a discussion with Raseef22, there really is nothing shocking about the revelation that Arabs watch porn. Before the twentieth century and the rise of the modern state, Arab culture had a long tradition of erotic imagery in literature and music. Medieval books such as The Perfumed Garden and the Encyclopaedia of Pleasure may have had a factual purpose, but they were also read for pleasure. “They are meant to arouse,” explains El Feki, “they are pornography. These notions of pornography as some sort of alien entity to Arab culture are completely untrue.”

Turks intolerant of religious diversity, says poll A survey conducted by a private research company has shown that a great majority of the public does not want atheists, Jews or Christians for neighbors and also disapproves of their employment at top state institutions, the Radikal daily reported yesterday.

Fifty-seven percent of 1,108 people surveyed in the poll said they did not want to have atheist neighbors, while 42 percent said they did not want Jewish neighbors and 35 percent of respondents were reluctant to have Christian neighbors

When participants were asked whether they have close friends who are Alevi, Kurd, atheist, Greek, Armenian or Jewish, 64 percent stated that they had a Kurdish friend, while 53 percent said they had a friend from the Alevi community.

the project’s mission is to spread the culture of human rights in an atmosphere of brotherhood, tolerance and forgiveness. It also aims to enable both government and nongovernmental sectors to effectively implement relevant policies in line with Islamic values and international treaties and agreements. The project aims to introduce regulations, laws and procedures in the Kingdom that protect human rights.

It will organize workshops, activities and campaigns, and publish a magazine about human rights. The HRC will also work with the educational sector to introduce human rights in school curriculums.

"We felt it was important for an Arab country to join and because other Arab countries were not involved militarily, we felt we should," Gen. Mubarak al-Khayanin, the Qatari Air Force chief of staff, said in an interview Sunday at Souda."We are physically small country, but with leadership comes responsibility," he said. "Certain countries like Saudi Arabia and Egypt haven't taken leadership for the last three years. So we wanted to step up and express ourselves, and see if others will follow."

The decisions by Qatar and UAE to join the coalition in Libya reflect their strong traditional ties to the United States and their desires to play a more active role internationally.

Qatar's rulers bankrolled the launch of Al Jazeera, arguably the Arab world's most influential news channel and a lightning rod for criticism from the region's autocrats. The network covered the recent Arab uprisings earlier and more extensively than Western news channels, and is renewing its push to get the channel's English-language division onto U.S. cable systems.Qatar has acted as peace broker in Lebanon and Sudan, and has sent humanitarian aid to both Chile and Haiti after earthquakes there in 2010. Qatar's capital, Doha, hosts several branches of American universities and the Middle East headquarters for the U.S. Army's Central Command.Karasik said the Libya intervention is yet another example of Qatar's desire to become "a foreign policy powerhouse."

Careful, stopping is recurrent. This is typically the warning you see at the back of a school bus that is bound to stop intermittently, but in Youssef’s case, it’s a pun on the possibility of censorship on the uncompromised content of the show

CBC, alongside Egypt’s contested media practice, would quickly become one of the main subjects of Youssef’s satire in his comeback.  The episode, aired this time on MBC Masr, was full-on general satire of the condition of censorship Youssef and others face. It was also mocking prevalent and flawed media practices that do more subservience than relaying truths. The show started with Youssef hesitantly presenting the script of the new season to the channel, as the disgruntled channel manager tries to convince him to shift to something else - presenting a show on women, for example, and essentially “eating bread”, an Arabic expression denoting the need to toe the line in order to survive. “I don’t like dialectics. I don’t like dialectics!” is the channel’s response, which resonates with a broader headline on today’s Egypt, where little criticism to the ruling authority is tolerated.

Youssef responds in his interview published on February 2 by the German Deutshe Welle by saying, “It’s important that people hear a different view. People can’t keep hearing the same thing all the time. That’s why there has to be some political mobility. I understand there is some fear… it’s hard to talk with logic then. But then imagine humor!”

Beirut’s drag-queen scene

The Middle East is known for its conservatism, but with its febrile nightlife and more liberal mores, Beirut has long been hailed as a relative haven for the region’s LGBTQ community, though not without challenges.

Performers usually turn up in their street clothes, transform into a whole new character, then shed their costumes again before slipping back outside. Anissa, though, will be making an entrance tonight. A car to the venue has been organized, and she wants to enjoy the reactions of her fellow passengers. 

The number of Germans buying holiday packages in Turkey dropped significantly after Interior Minister Süleyman Soylu vowed to detain and deport tourists at airports if they are suspected of links to terrorism

in Berlin, the daily number of holiday purchases has fallen from around 1,000 to between 300 and 500.

Germany on Saturday changed its travel advice for visitors to Turkey, warning its citizens that they risked arrest for expressing opinions that would be tolerated at home but may not be by Turkish authorities.