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For me, Ammannet is the most important website to have been banned. They produce great content on local issues. Even though it is blocked, the site continues to use mirror portals. While the Press and Publications Department blocked a third mirror yesterday, there are ways to continue circumventing the ban. As for 7iber: We plan to set up a separate blog. We will also republish a lot of our original content. Last night, we posted a comment on Facebook about 7iber being blocked, and it was viewed by 20,000 people – so there are ways of reaching our audience anyway.   I definitely think the ban is ineffective.

The Committee to Protect Journalists says there is clear proof that the phishing campaign is organised and co-ordinated by the Tunisian government, as did other sources that Al Jazeera spoke with.

In the siege against cyber dissidence, Twitter has been a bastion for activists. Because people can access Twitter via clients rather than going through the website itself, many Tunisians can still communicate online. The web-savvy use proxies to browse the other censored sites. Yet even if bloggers manage to maintain their blogging, the censorship deprives them of those readers who do not use proxies. The result is what Ben Gharbia described as the "killing" of the Tunisian blogosphere.  Ben Mhenni said that the government's biggest censorship of webpages en masse happened in April 2010, when more than 100 blogs were blocked, in addition to other websites. She said the hijackings that had taken place in the past week, however, marked the biggest government-organised hacking operation. Most of the pages that had been deleted in recent days were already censored. Amamy said the government's approach to the internet policy is invasive and all-controlling. "Here we don't really have internet, we have a national intranet," he said.

TV hosts Dina Abdel Fatah and Wael Al Abrashi will be interrogate at the public prosecution office as they are accused of promoting Black Bloc culture in Egypt !! Wael Al Abrashi claimed that he spoke to Black Bloc members on Dream TV2 while Dina Abdel Fatah hosted alleged Black Bloc Members in her show on Tahrir TV. Of course the alleged and self proclaimed Black Bloc Facebook pages and twitter accounts denied that these were members in the Black Block.

there is a long list of TV hosts and journalists like Mahmoud Saad , Lamis El Hadidy and Mona Shazly as well their producers. These TV hosts are accused of letting their guests insult the judges and judiciary in Egypt !!

Abdel Fatah is being summoned after his live TV confrontation with minister of justice Ahmed Mekki last Saturday during the Ultras trial on CBC channel's morning show

Former MP Mostafa Al Naggar was summoned to appear in front of the magistrate for the same charge : Insulting judiciary !!!

to be accused of promoting Black Bloc in Egypt !! For God sake what kind of charge this is !?

a tip I got from a dear friend that the judges who reported that long list to the ministry of justice are the Muslim brotherhood's Judges for Egypt group !!! You have to know that the number of "Insulting the president" lawsuits in time of Morsi's rule "6 months"  exceeded all the lawsuits filed isnce 1892 when that stupid charged entered our legal system !! I have got nothing to say more. This is not the Egypt we want.

Now speaking about the numbers  , you must know that both Bassem Youssef and “ElBernmag” hashtags as well “MBC Masr” have been trending for hours now in Arabic and English in Egypt. Here is map of the trends from Trends Map showing Egypt and its most popular twitter hashtags now. Trends Map of Egypt tonight According to Topsy , there were 26, 495 tweets about Bassem Youssef in Arabic alone tonight up till now.

Now speaking about the numbers  , you must know that both Bassem Youssef and “ElBernmag” hashtags as well “MBC Masr” have been trending for hours now in Arabic and English in Egypt. Here is map of the trends from Trends Map showing Egypt and its most popular twitter hashtags now. Trends Map of Egypt tonight According to Topsy , there were 26, 495 tweets about Bassem Youssef in Arabic alone tonight up till now.

According to Topsy , there were 26, 495 tweets about Bassem Youssef in Arabic alone tonight up till now.

According to Topsy , there were 26, 495 tweets about Bassem Youssef in Arabic alone tonight up till now.

The Pro-Mubarak/Pro-ElSisi/Pro-Military are mad as usual insisting that Bassem Youssef was irrelevant foreign funded agent who is jealous from El Sisi and so.

some news websites claimed that Youssef reached to agreement with Saudi MBC group that he would not speak about the Kingdom in his show or about the Egyptian army. These claims were denied by Youssef on his twitter account.

bad people are also very good at social media

low-cost organizational structure and no durable organizational mechanisms are put in place

political evanescence is the inconvenient accompaniment of the open and meritocratic character of social media

The political evanescence of digital activism in the Egyptian revolution needs to be understood in connection with the libertarian ideology of “leaderlessness” and “horizontality” that has provided a cultural framing for social media use among activists

it is apparent that the Egyptian revolution, as any great upheaval in history, was not completely spontaneous and leaderless. Rather it bore the mark of complex direction exercised in concert by multiple leaders, from grassroots groups on the ground as the April 6 Youth Movement, to organized forces such as the Muslim Brotherhood, Left opposition parties and NGOs, to end with digital activists responsible for spreading revolutionary information, recruiting online communities of supporters and publicizing protest events

While Ghonim had some basic activist experience, having done some digital campaigning in support of the presidential campaign of Mohammed el-Baradei in 2010, he was little known within activist circles. From the distance and safety of Dubai where he was working for Google, he collaborated with activists on the ground including Mohammed AbdelRahman Mansour who acted as co-admin on the page, and Ahmed Maher of the April 6 Youth Movement, the group that pioneered digital activism in Egypt. It was only after he was released from prison in the midst of the eighteen-day insurrection, that he suddenly became a famous and respected figure. Yet, Ghonim did not manage, neither he tried, to turn the great influence he had exercised during the revolution into any form of structured political leadership during the transitional phase. Ironically the Facebook fanpage he founded has discontinued its communications with a status message celebrating “the power of the people” on 3 July 2013, the day of the anti-Morsi coup. Ghonim has recently left the country for voluntary exile after a streak of attacks on the news media.

The case of Tamarrod demonstrates how the fluidity in the field of social media in the activist field, dominated by flexible groupings coordinated through social network sites can open space for opportunist groups. Both Wael Ghonim and the main leaders of Tamarrod were secondary figures in the activist scene in Cairo, despite the fact that some of them, had been previously involved in pro-democracy campaigns and in the Elbaradei presidential campaigns. Similarly to what happened with previous political groups it was a great extent this outsider aura that managed to gather so much enthusiasm from Egyptian youth. The group managed to build an extensive network across the country, collecting millions of signature (the exact quantity will remain unverified) to withdraw confidence from Morsi. However, it progressively became clear that Tamarrod was far from being simply a disingenuous and spontaneous citizens groups. It has been publicly confirmed that the campaign received substantial funding from a number of Egyptian entrepreneurs, including Naguib Sawiris. It is also reasonably suspected that the group received financial and operational support from the Egyptian army, and the so-called deep state, which saw in Tamarrod a sort of useful idiot to get rid of the Muslim Brotherhood and create a favorable climate for the coup d'etat. Since the campaign of repression orchestrated by al-Sisi and the new post-coup government, the group has been marred by intestine fight between different factions, and seems to have lost much of its “street cred” among Egyptian youth. It was yet another group falling victim of its own precipitous rise.

While citizen journalism accounts for a large slice of viewership on YouTube, its users are also eager distributers of professional news video. The study shows YouTube as a global news arena where professional and amateur video bleed together, and is made consumable in on-demand style.

A relatively nascent new organization, Russia Today, a network founded in 2005 and backed by the Russian government that often reports rumor, had easily the most videos among the most-viewed. The second most-viewed news organization among the top videos was Fox News, although the study pointed out that more than half of those videos were posted in criticism of the network.

Some believe Assad may be getting technical support from his long-term allies in Tehran, who successfully crushed their own post-election protests that were in part organized over the Internet. China and Russia too are has amongst the world leaders in managing online political activism and dissent, with the latter at least also seen likely helping out in Syria.

reach of religious figures is far greater than that of the revolutionaries, media personalities and entertainers comprising the site’s elite in other Arab states

It is part of a wider embrace of Twitter in the Gulf that has been as messy – and sometimes ugly – as might be expected in a region suddenly offered a mighty platform for long repressed public discourse. “Twitter has contributed to an expansion of freedom of expression,” says Dima Khatib, a correspondent for Qatar’s Al Jazeera, who has emerged as one of the region’s biggest Twitter stars since the start of the Arab uprisings. “But things have cracked wide open – we still don’t know how to respect other points of view yet.”

The commercialization of the Dutch media has taken giant steps since the 1970s. Making as much money as quickly as possible soon became the guiding adage in the newspaper industry. Since its introduction in the late 1980s commercial television has conquered the Dutch market to the extent that the public broadcaster now holds a market share of ‘only’ about a third. Moreover, the last decade especially has seen the dismantling of public broadcasting in the Netherlands. As Habermas once remarked, we should not succomb to too many illusions about a media system in which a public broadcaster is present but in which commercial media set the tone.

For Dutch journalism the introduction of the internet has turned out to be a disaster. Dramatically lower advertising and subscription incomes have aggravated the already existing, structural problems of commercial journalism. Now there is even less money for investigative journalism. Articles are often put on the web as quickly as possible, without taking the time to check facts or come up with original story ideas or angles. In short, lack of money and manpower have made Dutch journalism even more vulnerable to the nefarious influence of the burgeoning pr-industry.

Much research performed by Dutch media studies scholars over the last decades does indeed show the lack of journalistic independence and the frequent pro-elite biases in the reporting. Yet scholars are typically reluctant to draw the ultimate conclusions as to the true extent to which journalism has failed the Dutch population. One cause, in my opinion, is that many researchers too hold to elitist notions of democracy.

The government-installed but independent commission that examined Dutch involvement in the Iraq-war concluded in 2010 that the government supported Washington primarily in order to maintain the intimate partnership established after WWII. One can expect the Dutch state to prioritize the political and economic interests of elites over human life, especially when the victims are ‘mere’ Iraqis. The problem is: Dutch journalism does the same.

But how should we interpret these figures? In the West, where the Muslim world is often seen as a place that doesn’t “do” sex, stories that reveal supposedly traditional societies to be hotbeds of depravity gain wide traction in the media as amusing exposes. Religious conservatives in the Arab world meanwhile draw on evidence of a growing porn habit as proof of the “corrupting” influence of Western values, and the need to return to the supposedly pristine morals of the past. For example, the leading Saudi Internet “expert”, Dr Mishal bin Abdullah al-Qadhi, regularly warns that porn sites are part of an insidious Western plot. “The people of the West”, he wrote, in one particularly damning diatribe, “with their corrupt values, reprehensible principles and pernicious sicknesses, are not content to reveal their vices and sins […] to themselves alone, but continuously strive to spread these afflictions and sicknesses to the lands of Islam.”  In reality, both reactions rely on ahistorical ideas about the role of sex in Arab society. Instead, as the writer and academic Shereen El Feki, author of Sex and the Citadel, points out in a discussion with Raseef22, there really is nothing shocking about the revelation that Arabs watch porn. Before the twentieth century and the rise of the modern state, Arab culture had a long tradition of erotic imagery in literature and music. Medieval books such as The Perfumed Garden and the Encyclopaedia of Pleasure may have had a factual purpose, but they were also read for pleasure. “They are meant to arouse,” explains El Feki, “they are pornography. These notions of pornography as some sort of alien entity to Arab culture are completely untrue.”

Sexual desires are a universal phenomenon, and when conventional means to fulfilling those desires are restricted – for example through strict rules about pre-marital sex and an accompanying range of socio-economic impediments to getting married – it is hardly surprising, that people turn to their computers for help.

Khaled opened his set at Bobigny with a religious song, "Sallou 'ala al-Nabi" (Blessings on the Prophet). This is also how he typically opened concerts in Algeria. This is important to underscore because standard accounts of rai music (like Eyre's) typically give the impression that there is a kind of inherent antagonism between rai artists and Islam.

Because rai was a badge of cultural pride for young Beurs, the French state determined that its interests lay in promoting North African Arab culture in France, rather than being an antagonist. Not just Khaled, but an array of top Algerian rai artists performed at Bobigny in 1986. Clearly the tab for transporting and putting up these stars was an expensive proposition for the French government. Moreover, because Khaled had been avoiding his military service, Col. Snoussi had to intervene with the Algerian military authorities in order to secure him a passport to travel to France.

That liberal elements of the Algerian state played a major role in initiating and underwriting the process whereby rai music became known around the world, and whereby Khaled became the world's best-known Arab singer, deserves to be much more widely known. (Government sponsorship and subsidies for rai came to an end, after the bloody riots of October 1988 and the state's launching of a movement toward reform and democratization.) It is remarkable success story, with significant political and cultural implications, in both France and Algeria. Col. Snoussi and his liberal associates deserve credit, as do key French actors like Martin Meissonier and Jack Lang.

Khaled met some criticism after recording the John Lennon song "Imagine" with Israeli artist Noa (for the European release of his 1999 album Kenza) and after performing the song with Noa at a "peace" concert called "Time for Life" in Rome in May, 2002. Khaled subsequently toured the Middle East with Palestinian-American 'ud and violin maestro Simon Shaheen and Egyptian shaabi singer Hakim. In Lebanon and Jordan he encountered campaigns to boycott his concert, on the grounds that he had engaged in "normalization" with Israel by performing with an Israeli artist and in the presence of Israeli Foreign Minister Shimon Peres. Khaled responded that Palestinian singer Nabil Khouri had also performed at the concert and that Yasir Arafat's adviser Mohammed Rashid was in attendance. The Lebanon and Jordan concerts were well-attended, despite the protests. Khaled also recorded with the Algerian Jewish pianist Maurice El Medioni on his 2004 album Ya-Rayi, but I'm not aware that any criticism was leveled against him for working with Medioni or with U.S. musicians

It makes more sense to speak of Khaled as a European artist who has done much to promote Arab culture in the West, rather than to frame him as an Algerian artist, the thrust of whose work is against Islamic intolerance.

The conventional wisdom is that the alternative communications links offered by the internet and social networking on the web will have a limited effect on change in Tunisia. But with national media either repressed or full square behind the state, it remains the main conduit for news of any kind from Tunisia, especially for foreign media, chief among them al-Jazeera, which has given substantial coverage to the protests, even though its operations in the country are strictly limited, requiring it to rely on video content and updates from social networking sites.

"Was he 20 minutes before me?" Stubb asked AP. "I'm a faster runner than Carl Bildt, but he's faster tweeter."

Like Bildt and Al Khalifa, Hague has also sparred on Twitter with his counterparts — trading jokey messages about cricket with Australian Foreign Minister Kevin Rudd

In December, Mexican President Felipe Calderon and Norwegian Prime Minister Jens Stoltenberg used Twitter to exchange views on their hopes for the U.N. climate change summit in Cancun, Mexico.

The jury's out on whether Twitter diplomacy will lead to more insight into what governments are up to. Given the embarrassment caused by WikiLeaks' releases of U.S. diplomatic cables, foreign affairs officials are likely to be cautious about discussing matters of state online. Jimmy Leach, head of digital engagement at Britain's foreign ministry, said ministers messaging their counterparts on Twitter can help humanize international relations — but doubts a public forum is the place for sensitive discussions. "What you are not going to get is high level diplomacy via Twitter,"

Neither Al Khalifa nor Bildt responded to tweets from AP reporters Thursday