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Ed Webb

Can Culture Make You an Italian Citizen? - 0 views

  • This past October, the Italian Parliament’s Constitutional Affairs Committee brought back to the table the discussion about a reform of the citizenship law currently in force, which dates back to 1992 and mainly awards Italian citizenship through blood ties. The so-called jus culturae (Latin for “cultural right”) would offer a third alternative to the more common jus soli and jus sanguinis, which recognize birthright citizenship and citizenship by bloodlines, respectively. The reform instead proposes citizenship by cultural assimilation, mainly through the Italian education system, and aims to support demographic growth in a country with low birth rates.
  • during the 2017-2018 academic year, 842,000 “foreign” students enrolled at Italian public schools didn’t have Italian citizenship. (The report labels as foreign those students who hold residence permits but not Italian nationality.) If approved, the law will deliver automatic citizenship to all those children who were born in or entered Italy before turning 12 and finished at least five years of Italian schooling.
  • Next Generation Italy, a grassroots group of first- and second-generation Italians. Their work aims to give a voice to young Italians with immigrant backgrounds who do not feel sufficiently represented in Italian politics and are now asserting the importance of their citizenship rights and demanding fair representation in politics. It’s a rare opportunity for Italians to hear and learn directly from those affected by Italy’s immigration policies—rather than from politicians with no skin in the game.
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  • As many migrants lost their jobs or could only find illegal job options during the economic crisis, they often have trouble providing evidence of continuous legal residence in the country for 10 years. Because of the high costs of the application process—250 euros ($275) just to submit the application form, plus other bureaucratic expenses—entire families simply give up.
  • the main challenge is the inability of politicians to make a clear distinction between migrants temporarily landing in Italy as a result of the refugee crisis and generations of immigrants who have been living in the country for decades, since the end of World War II.
  • The 2018 populist coalition, consisting of the Five Star Movement and Matteo Salvini’s far-right League party, built its entire campaign, both for national and EU elections, around the issue of migration
  • populist parties continue to advocate ethnic nationalism and are now avoiding the citizenship question, in accordance with their promises made to voters. On the other hand, Italy’s Democratic Party had tried to promote immigrants’ rights in order to attract the pro-migrant side of the population, but they have done so without concrete results. Second-generation Italians remain the main losers on this political battlefield.
  • Saidi said he’s always found it odd that the current law recognizes citizenship rights for descendants of the Italian diaspora worldwide who no longer speak the language or never visited the country, but not to youngsters who, like him, have grown up in Italy, attended Italian schools, and fully embraced Italian culture and lifestyle
  • In the past five years, more millennials are trying to prove their capacity to influence political sentiments through panels and meetings, rather than continuing to live as ghosts in the place they consider their home country.
  • young people with immigrant backgrounds are everywhere in Italy, except in crucial sectors of Italian society such as media and politics.
  • In May, Antonella Bundu, a candidate for mayor in Florence, attracted attention for her darker skin and curly hair rather than for her work. Media coverage about her focused more on clickbait headlines about her mixed-race background (her father comes from Sierra Leone) and less on her policy proposals. Although Bundu is Italian, she has been labeled a foreigner due to her looks, and she lost the election to the incumbent mayor
  • “Older generations don’t fully grasp the idea of modern identity. For them, Italians cannot yet be associated with darker skin, a hijab, or oriental features. But millennials seem more open-minded on this matter,”
  • Kaabour said the first time he truly felt Italian was in 2004, during a university exchange in France through the Erasmus program. There, he realized that the French seemed to accept his dual identity as both Arab and Italian far more than anyone at home—a damning indictment of Italian society, given France’s long-standing history of racism toward people of North African descent.
  • Although recent statistics show that seven out of 10 Italians are in favor of the reform, Gulia believes more years of education aimed at normalizing a multicultural Italy are needed before an actual change will come. Starting in elementary schools, he said, is the way forward because “the difference at the moment is only perceived by adults,” as older generations were raised on myths and stereotypes about immigrants, compared to today’s youth
  • Recently, a group of graduates from the University of Bologna launched the Boundless Identities Project, which aims to send DNA tests to Italian politicians in 2020 and challenge them to unravel their not-so-Italian origins.
  • “Our tests are just a means to awaken Italians on the unsustainable idea that being Italian is something exclusively connected to blood.”
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