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The Conservatives have become a vehicle for well-drilled fanatics who, like the Militant tendency forty years ago, infiltrate constituency parties in order to deselect MPs who offend doctrinal purity.

There is no more Conservative figure than Dominic Grieve, the former attorney general. His offence? Standing up for parliamentary democracy and the rule of law. These are, it seems, hanging offences in Boris Johnson’s Conservative Party.

the Conservative Party came into existence in the wake of the French Revolution as a defender of institutions – church, monarchy, parliament, rule of law – against abstraction, ideology and ultimately political violence.

Almost 30 years ago, then-Prince Charles declared that he wanted to be a “defender of faith,” rather than simply “Defender of the Faith,” to reflect Britain’s growing religious diversity. It created a bit of a storm in a teacup, as he had clearly not meant that he would be changing the traditional role so much as adding to it. The new King is a particular type of Anglican: one that on the one hand, is incredibly tied to the notion of tradition; but on the other, has shown a great deal of affinity for both Eastern Orthodox Christianity and Islam, two religions clearly outside the Anglican fold that he must now titularly lead.

the King has been quite public about his admiration for Islam as a religion, and Muslim communities, both in Britain and abroad.

Privately, he’s shown a lot of sympathy for where Muslims are in difficult political situations, both in Europe and further afield. Robert Jobson’s recent Charles at Seventy claims that the King has significant sympathies for the Palestinians living under Israeli occupation, for example. It’s also claimed that he disagreed with dress restrictions imposed on Muslim women in various European countries.

while offering condolences is part of the Islamic faith, a question remains as to what motivates both the need to issue these statements as well as the urgency with which they were thrust into the public domain. For British Muslims, as we know, citizenship has always been conditional. And now, counter-terror and anti-extremism measures such as Prevent work hard to ensure that Muslims stay in line. So an occasion such as the Queen’s death isn’t an opportunity for sincere reflection or honesty – rather it serves as a test of loyalty.

maybe the effect of Prevent’s surveillance and thought-criminalisation is so insidious that Muslims have internalised it, causing them to believe unquestioningly that these are their true feelings

There are, no doubt, British Muslims who feel anger over the romanticisation of the Queen and the whitewashing of her reign. There are British Muslims who would like to see the monarchy abolished, not least because it is a fundamental symbol of inequality in this country. And there are British Muslims whose grief is reserved for their grandparents who lived, and died, under the boot of British colonialism.