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Episode III - Enjoy Poverty is the second in a series of three films by Martens that raise issues regarding contemporary image production. For Episode III Martens travelled for two years with his video camera in the Democratic Republic of Congo, an area marked by humanitarian disaster, questioning why the Western 'poverty' industry are benefactors rather than the people in the images. Working with Congolese photographers, he attempts to guide them in earning a living from poverty photography - a project doomed to failure. Episode III was screened at London's Wilkinson gallery for several weeks this winter, and during that time Martens also spent an evening discussing his work with ArtReview's J.J. Charlesworth. This is the second and final part of that

Thomas Keenan - Mobilizing Shame - The South Atlantic Quarterly 103:2/3 The South Atlantic Quarterly 103.2/3 (2004) 435-449 Mobilizing Shame Thomas Keenan What difference would it make for human rights discourse to take the photo opportunity seriously? Not the photo ops on behalf of human rights, but the ones coming from the other side, the other sides. What would it mean to come to terms with the fact that there are things which happen in front of cameras that are not simply true or false, not simply representations and references, but rather opportunities, events, performances, things that are done and done for the camera, which come into being in a space beyond truth and falsity that is created in view of mediation and transmission? In what follows, I wish to respond to these questions by focusing on what, within human rights activism and discourse, has come to be known as "the mobilization of shame." Shame and Enlightenment It is now an unstated but I think pervasive axiom of the human rights movement that those agents whose behavior it wishes to affect -- governments, armies, businesses, and militias -- are exposed in some significant way to the force of public opinion, and that they are (psychically or emotionally) structured like individuals in a strong social or cultural context that renders them vulnerable to feelings of dishonor, embarrassment, disgrace, or ignominy. Shame is thought of as a primordial force that articulates or links... Project MUSE® - Download/Export Citation * MLA * APA * Chicago * Endnote Keenan, Thomas, 1959-. "Mobilizing Shame." The South Atlantic Quarterly 103.2 (2004): 435-449. Project MUSE. [Library name], [City], [State abbreviation]. 22 Apr. 2009 . Always review your references for accuracy and make any necessary corrections before using. Pay special attention to personal names, capitalization, and dates. Consult your library or click here for more information on citing sources. Keenan, T

Death's Showcase The Power of Image in Contemporary Democracy Ariella Azoulay This is a book about the public display of death in contemporary culture. It consists of a series of essays on specific cases in which death is displayed in museums and in photography. The essays focus mainly on representations of violence and death in events in recent Israeli history, including the assassination of Yitzhak Rabin and the Palestinian Intifada, and on the visual presence of traumatic events in Israeli culture throughout the twentieth century. They show how images of these events both shape and aestheticize the viewer's experience of death.

The Civil Contract of Photography Ariella Azoulay Table of Contents In this groundbreaking work, Ariella Azoulay provides a compelling rethinking of the political and ethical status of photography. In her extraordinary account of the "civil contract" of photography, she thoroughly revises our understanding of the power relations that sustain and make possible photographic meanings. Photography, she insists, must be thought of and understood in its inseparability from the many catastrophes of recent history.

Episode 1, emergency food distribution and the role of the cameras March 19, 2006 * This entry refers to food distribution as discussed in yesterday's entry about the World Food Programme's computer game, Food Force.

Renzo Martens' Episode 3 : Analysis of a Film Process in Three Conversations Els Roelandt first published in A Prior Magazine #16, February 2008 I. Last summer, during my trip to Kassel for Documenta 12, I spoke with the young Dutch artist, Renzo Martens (b. 1973), who was barely known to me. To be specific, I had already met Martens, at another point in the summer's so-called 'Grand Tour'. Martens and I had shared a small apartment in Venice with some other colleagues and artists. I saw very little of him. As the only man in the group, he kept conspicuously to himself. He was quiet, ironing his shirts or practicing yoga. He barely spoke and impressed me as one of the most detached individuals I had ever met. Ultimately, thanks to our - coincidentally concurrent - visits to Documenta 12, we only really began a conversation somewhere near Duisburg , on the drive from Kassel back to Brussels .

The first thing that struck me about Renzo Martens' new film Episode III - Enjoy Poverty (2008) - confusingly, the second in a trilogy - is the artist's resemblance to the young Klaus Kinski. The numerous close-ups of his sweaty, troubled face (filmed by the artist himself on a hand-held digital camera) echo those of Kinski in Werner Herzog's Aguirre, the Wrath of God (1972), Fitzcarraldo (1982) and Cobra Verde (1987). The second thing that struck me, despite its supposed exploration of the exploitation of third world poverty by aid organizations and news agencies, is how the film rehearses themes present in Herzog's films. Each depicts a European living outside their comfort zone struggling to assert themselves in harsh, unfamiliar terrain, and ultimately realizing the futility of their endeavours. The third thing that struck me, after sitting through 90 minutes of Martens meeting aid agencies, photographers, plantation workers, guerrilla fighters, singing Neil Young songs to himself and attempting to convince the residents of a small village to let him set up a neon sign flashing the message 'Enjoy Poverty Please' - was how contradictory the film was.

In the September issue of Italian vogue, fashion photographer Steven Meisel (the man behind Madonna's controversial Sex book) stirs up controversy with his glamorized imagery of the war in Iraq. His 'Make Love Not War' series (mostly) depicts sweaty, dirty soldiers in the middle of a war-zone interacting with models in a very "heated fashion" Apparently, claims are being made by 'Women In Media and News' suggesting this series of photographs are pornographic and evoke sexualizations of horrific situations, also saying that violence is erotic. Am quiet certain everyone would agree by this "surface" reading, but is that the point of the message? What do they mean to you? Check out the rest.