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anonymous

A New Thermodynamics Theory of the Origin of Life - 1 views

  • From the standpoint of physics, there is one essential difference between living things and inanimate clumps of carbon atoms: The former tend to be much better at capturing energy from their environment and dissipating that energy as heat.
  • Jeremy England, a 31-year-old assistant professor at the Massachusetts Institute of Technology, has derived a mathematical formula that he believes explains this capacity.
  • “You start with a random clump of atoms, and if you shine light on it for long enough, it should not be so surprising that you get a plant,” England said.
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  • “I am certainly not saying that Darwinian ideas are wrong,” he explained. “On the contrary, I am just saying that from the perspective of the physics, you might call Darwinian evolution a special case of a more general phenomenon.”
  • The formula, based on established physics, indicates that when a group of atoms is driven by an external source of energy (like the sun or chemical fuel) and surrounded by a heat bath (like the ocean or atmosphere), it will often gradually restructure itself in order to dissipate increasingly more energy. This could mean that under certain conditions, matter inexorably acquires the key physical attribute associated with life.
  • His idea, detailed in a recent paper and further elaborated in a talk he is delivering at universities around the world, has sparked controversy among his colleagues, who see it as either tenuous or a potential breakthrough, or both.
  • Eugene Shakhnovich, a professor of chemistry, chemical biology and biophysics at Harvard University, are not convinced. “Jeremy’s ideas are interesting and potentially promising, but at this point are extremely speculative, especially as applied to life phenomena,” Shakhnovich said.
  • England’s theoretical results are generally considered valid. It is his interpretation — that his formula represents the driving force behind a class of phenomena in nature that includes life — that remains unproven. But already, there are ideas about how to test that interpretation in the lab.
  • “He’s trying something radically different,” said Mara Prentiss, a professor of physics at Harvard who is contemplating such an experiment after learning about England’s work. “As an organizing lens, I think he has a fabulous idea. Right or wrong, it’s going to be very much worth the investigation.”
  • At the heart of England’s idea is the second law of thermodynamics, also known as the law of increasing entropy or the “arrow of time.”
  • Hot things cool down, gas diffuses through air, eggs scramble but never spontaneously unscramble; in short, energy tends to disperse or spread out as time progresses.
  • It increases as a simple matter of probability: There are more ways for energy to be spread out than for it to be concentrated.
  • cup of coffee and the room it sits in become the same temperature, for example. As long as the cup and the room are left alone, this process is irreversible. The coffee never spontaneously heats up again because the odds are overwhelmingly stacked against so much of the room’s energy randomly concentrating in its atoms.
  • A plant, for example, absorbs extremely energetic sunlight, uses it to build sugars, and ejects infrared light, a much less concentrated form of energy. The overall entropy of the universe increases during photosynthesis as the sunlight dissipates, even as the plant prevents itself from decaying by maintaining an orderly internal structure.
  • Life does not violate the second law of thermodynamics, but until recently, physicists were unable to use thermodynamics to explain why it should arise in the first place.
  • In Schrödinger’s day, they could solve the equations of thermodynamics only for closed systems in equilibrium.
  • Jarzynski and Crooks showed that the entropy produced by a thermodynamic process, such as the cooling of a cup of coffee, corresponds to a simple ratio: the probability that the atoms will undergo that process divided by their probability of undergoing the reverse process (that is, spontaneously interacting in such a way that the coffee warms up).
  • Using Jarzynski and Crooks’ formulation, he derived a generalization of the second law of thermodynamics that holds for systems of particles with certain characteristics: The systems are strongly driven by an external energy source such as an electromagnetic wave, and they can dump heat into a surrounding bath.
  • This class of systems includes all living things.
  • Having an overarching principle of life and evolution would give researchers a broader perspective on the emergence of structure and function in living things, many of the researchers said. “Natural selection doesn’t explain certain characteristics,” said Ard Louis, a biophysicist at Oxford University, in an email. These characteristics include a heritable change to gene expression called methylation, increases in complexity in the absence of natural selection, and certain molecular changes Louis has recently studied.
  • If England’s approach stands up to more testing, it could further liberate biologists from seeking a Darwinian explanation for every adaptation and allow them to think more generally in terms of dissipation-driven organization.
  • They might find, for example, that “the reason that an organism shows characteristic X rather than Y may not be because X is more fit than Y, but because physical constraints make it easier for X to evolve than for Y to evolve,” Louis said.
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    Why does life exist? Popular hypotheses credit a primordial soup, a bolt of lightning and a colossal stroke of luck. But if a provocative new theory is correct, luck may have little to do with it. Instead, according to the physicist proposing the idea, the origin and subsequent evolution of life follow from the fundamental laws of nature and "should be as unsurprising as rocks rolling downhill."
anonymous

Debunking the Hunter-Gatherer Workout - 1 views

  • Many in public health believe that a major culprit is our sedentary lifestyle. Faced with relatively few physical demands today, our bodies burn fewer calories than they evolved to consume — and those unspent calories pile up over time as fat.
  • This is a nice theory. But is it true? To find out, my colleagues and I recently measured daily energy expenditure among the Hadza people of Tanzania, one of the few remaining populations of traditional hunter-gatherers. Would the Hadza, whose basic way of life is so similar to that of our distant ancestors, expend more energy than we do?
  • Our findings, published last month in the journal PLoS ONE, indicate that they don’t, suggesting that inactivity is not the source of modern obesity.
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  • We found that despite all this physical activity, the number of calories that the Hadza burned per day was indistinguishable from that of typical adults in Europe and the United States. We ran a number of statistical tests, accounting for body mass, lean body mass, age, sex and fat mass, and still found no difference in daily energy expenditure between the Hadza and their Western counterparts.
  • How can the Hadza be more active than we are without burning more calories? It’s not that their bodies are more efficient, allowing them to do more with less: separate measurements showed that the Hadza burn just as many calories while walking or resting as Westerners do.
  • We think that the Hadzas’ bodies have adjusted to the higher activity levels required for hunting and gathering by spending less energy elsewhere. Even for very active people, physical activity accounts for only a small portion of daily energy expenditure; most energy is spent behind the scenes on the myriad unseen tasks that keep our cells humming and our support systems working.
  • Our findings add to a growing body of evidence suggesting that energy expenditure is consistent across a broad range of lifestyles and cultures. Of course, if we push our bodies hard enough, we can increase our energy expenditure, at least in the short term. But our bodies are complex, dynamic machines, shaped over millions of years of evolution in environments where resources were usually limited; our bodies adapt to our daily routines and find ways to keep overall energy expenditure in check.
  • All of this means that if we want to end obesity, we need to focus on our diet and reduce the number of calories we eat, particularly the sugars our primate brains have evolved to love. We’re getting fat because we eat too much, not because we’re sedentary. Physical activity is very important for maintaining physical and mental health, but we aren’t going to Jazzercise our way out of the obesity epidemic.
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    "DARWIN isn't required reading for public health officials, but he should be. One reason that heart disease, diabetes and obesity have reached epidemic levels in the developed world is that our modern way of life is radically different from the hunter-gatherer environments in which our bodies evolved. But which modern changes are causing the most harm?"
anonymous

The Economic Manhattan Project - 1 views

  • According to the organizers, "Concerns over the current financial situation are giving rise to a need to evaluate the very mathematics that underpins economics as a predictive and descriptive science. A growing desire to examine economics through the lens of diverse scientific methodologies — including physics and complex systems — is making way to a meeting of leading economists and theorists of finance together with physicists, mathematicians, biologists and computer scientists in an effort to evaluate current theories of markets and identify key issues that can motivate new directions for research."
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    "After all, we are witnessing the Waterloo of Wall Street. So, ironically, it was in the Canadian province of Ontario, in the small town of Waterloo, that a meeting was convened to shed new light on the world's financial debacle. In a densely packed conference schedule, the general approach was to take measure of the crisis not only in a new way, but with instruments never used before. Even the venue for event, the Perimeter Institute for Theoretical Physics, was itself programmatic, though invitations to participate were sent far beyond the boundaries of economics and physics to mathematicians, lawyers, behavioral economists, risk managers, evolutionary biologists, complexity theorists and computer scientists.- Jordan Mejias, Frankfurter Allgemeine Zeitung"
anonymous

Everything You Know About Fitness is a Lie - 0 views

shared by anonymous on 15 Dec 11 - Cached
  • Weight machines, on the other hand, are far more insidious because they appear to be a huge technological advance over free weights. But quite the opposite is true: Weight machines train individual muscles in isolation, while the rest of you sits completely inert. This works okay for physical therapy and injury rehab, and it’s passable for bodybuilding, but every serious strength-and-conditioning coach in America will tell you that muscle-isolation machines don’t create real-world strength for life and sport.
  • Most gyms do include a few token free weights, but think about where you’ll find them: around the edges of the room, like fresh fruits and vegetables in a supermarket that gives all the prime middle-of-the-store shelf space to Frosted Flakes and frozen cheesecake. Truly indispensable gear — like the good old-fashioned adjustable barbell rack, the sine qua non of any remotely serious gym — has, by contrast, become a downright rarity. As for niche but no less important equipment like an Olympic lifting platform, forget about it: The lawyers would never let it through the door.
  • Here’s the problem: If you’re in the fitness-equipment business, free weights are a loser.
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  • Commercial health clubs need about 10 times as many members as their facilities can handle, so designing them for athletes, or even aspiring athletes, makes no sense.
  • Next up, shake hands with that nice, buff guy in the “trainer” shirt, and confess that you really don’t have a clue how to use a gym but that you’re into outdoor sports and you want to stay fit enough to have fun on weekends. He’ll nod a lot and pretend to take notes. Then he’ll measure your body fat with some high-tech-looking device and ask you lots of questions, ultimately convincing you to hire him twice a week.
    • anonymous
       
      This is known as the *Chiropractor* approach.
  • these days, it’s all about “functional fitness,” a complex integration of balance and stability and strength.
  • My conversion moment came in a garage-like industrial space next to an ATV rental yard in Jackson Hole, Wyoming. I was lying on a concrete floor, near puking, having just humiliated myself on the king of all strength exercises, the old-school back squat. “The best thing I can do for an athlete,” coach Rob Shaul said to me as I struggled to get up, “is to make him strong. Strength is king, and you’re fucking little-girl weak.”
  • I jumped on a plane, slept in a motel, gulped a crappy coffee, drove down a lonely highway, and presented myself. Beneath the Mountain Athlete banners, I saw nothing but dumbbells, barbells, iron weight plates, braided climbing ropes hanging off the ceiling, pull-up bars, and dip bars. No mirrors, no TVs, no music, no elliptical trainers, no weight machines, and, to my annoyance, absolutely no rubber bands or stability balls.
  • He ordered us over to the barbell racks, telling us to work our way up to the heaviest squat we could do once. I realized that I had never done this particular test in my life. In fact, the more I thought about it, the more certain I became that I’d never even done plain old squats. Wasn’t it far better to squat on a stability ball and get all that additional balance and core work?
  • The rest of the session — more barbell moves, along with push-ups, pull-ups, and dips — revealed more of the same. I was, in a word, weak. Not even middle-aged-lady weak — little-girl weak.
  • True sport-specific training, for literally everybody except elite athletes, isn’t sport-specific at all. It’s about getting strong, durable, and relentless in simple, old-school ways that a man can train, test, and measure. Nobody does crunches training this way, nobody watches television from the stationary bike, and 60-year-old women dead-lift 200 pounds and more.
  • And now I knew this wasn’t about a gym or about gym equipment; it was about an ethos, an understanding that nothing on Earth beats the fundamentals, a commitment to regular, measurable improvement in everything that a gym trainer won’t teach, for fear you’ll walk away bored: push-ups, pull-ups, bench presses, squats, dead lifts, and even such military-seeming tests as just how fast you can run a single mile.
  • TRUTH 3: ONCE YOU “GET IT,” YOU’LL LOVE IT.
  • Shaul’s guys out in Wyoming get massively strong and powerful on precisely three gym sessions a week, each lasting an hour and no more. Louie Simmons, the single biggest name in gorilla-style competitive power lifting, will tell you that 45 minutes is the max length of any smart training session.
  • Strength means how much you can lift once
  • Power is a more slippery term that means “speed strength,” or how much you can lift very, very quickly
  • Muscle mass can be a liability in sports like climbing, where it’s all about strength-to-weight ratio, but mass helps enormously with games like rugby and football, and it can support strength and power
  • Muscular endurance means how many times you can lift a given weight in a row without stopping
  • Down the road, if you’re like me, you’ll want to train multiple aptitudes at once: strength, power, and endurance.
  • Every serious strength-and-conditioning coach sticks to the basic barbell movements, because our bodies don’t operate as single muscles — they operate as a whole.
  • First: The human body adapts to stress. Throw us in ice-cold water every day and we’ll sprout subcutaneous fat for insulation; expose us to the desert sun and our skin will darken. What this means for getting in shape is that each week, you have to stress your body a little more than last time — lift a little heavier, run a little harder. Muscles weaken with exhaustion after a workout, but then they recover and typically, a few days later, go into what’s known as “supercompensation,” a fancy word that just means bouncing back a little stronger than before.
  • Finally, keep it simple; understand that variety is overrated. Variety does stave off boredom — it’s fun to mix in new exercises all the time — but a guy who hasn’t trained in a long time, if ever, will get stronger faster on the simplest program of squats, dead lifts, and presses, three times a week.
  • To get it just right, keep meticulous records, writing down every rep and every lift so your targets for each workout are easy to spot and your gains are easy to measure.
  • This simple formula is 90 percent of what you need to know, and you now officially know more than the buff 25-year-old doing your gym-membership orientation.
  • “Somewhere inside every man’s body,” Brown told me, lying in a La-Z-Boy, “there’s a weak link, a weak muscle waiting to fail. My job is to find that muscle and make it strong.”
  • two problems: First, if you have powerful prime movers from doing muscle-isolation machines at the gym but weak stabilizers because you rarely get to play a sport, you can’t access all your strength when you, say, bang off a mogul on a ski hill
  • Second, and worse still, the strength of the prime movers can shred your unstable joints.
  • He returned to the matters at hand, telling me that my weak knees and shoulder, my tight neck and spastic lumbar, were absolutely typical of a middle-aged recreational athlete with a desk job who spends all day slumped over and slack and then goes out and plays hard. Ignore this stuff, he said, and keep training, and I was guaranteed to get injuries that could set me back for a year. The good news, Brown told me, was that joint stability in each area could be traced to a remarkably small number of tiny stabilizer muscles. And while you could spend a fortune on physical therapists, trying to get them to tell you the same thing, you could also just start exercising those stabilizers. “I’m not reinventing the wheel here,” Brown told me. “This is just better-mousetrap kind of stuff.”
  • One book in particular, Mark Rippetoe’s Starting Strength: Basic Barbell Training, inspired me to start with the very first of the Fundamental Four: strength. I liked the clarity of the word, and I liked the idea of keeping life simple, learning one aptitude at a time. Many pros will tell you that strength is the place to start, because once you’ve built pure strength, you’ll have no trouble adding power, size, and endurance. I decided to just follow Rippetoe’s bare-bones old-school program.
  • Before Starting Strength, I didn’t even know what a dead lift was, but my dead lift went from 135 pounds to 335. My bench press went well over my body weight. At age 42 — 6-foot-2 and gangly and 20 years into complaining about a bad back and bum knees, and right when any doctor or physical therapist would have told me it was time to embrace the low-impact elliptical — my back squat hit 275, going below parallel. My thighs got so big I couldn’t fit into most of my jeans, and I had to start shopping for new T-shirts.
  • But there’s an even better reason to build pure strength. I’ve come to believe that men don’t go to gyms just to avoid heart disease or support our weekend sports. It’s worth getting strong because we go to gyms in large part to maintain a little goddamned self-respect, and to blow off steam, and to insist, against all odds, that we do remain fiercely vital physical beings. And trust me, there’s nothing like watching your dead lift skyrocket to make you feel vital. It’s the happy exhaustion, the sense of hard work well done, with a clear purpose; it’s the rush of seeing your body change, fat turning into lean mass.
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    Gym machines are boring, CrossFit is sadistic, and dieting sucks. Luckily, none of them is essential to being truly fit. Through years of trial and error - and humiliation at the hands of some of the world's top trainers - the author discovered the secrets to real health.
anonymous

Why Americans Are the Weirdest People in the World - 0 views

  • For instance, the different ways people perceive the Müller-Lyer illusion likely reflects lifetimes spent in different physical environments. American children, for the most part, grow up in box-shaped rooms of varying dimensions. Surrounded by carpentered corners, visual perception adapts to this strange new environment (strange and new in terms of human history, that is) by learning to perceive converging lines in three dimensions.
  • As the three continued their work, they noticed something else that was remarkable: again and again one group of people appeared to be particularly unusual when compared to other populations—with perceptions, behaviors, and motivations that were almost always sliding down one end of the human bell curve.
  • In the end they titled their paper “The Weirdest People in the World?” (pdf) By “weird” they meant both unusual and Western, Educated, Industrialized, Rich, and Democratic. It is not just our Western habits and cultural preferences that are different from the rest of the world, it appears. The very way we think about ourselves and others—and even the way we perceive reality—makes us distinct from other humans on the planet, not to mention from the vast majority of our ancestors. Among Westerners, the data showed that Americans were often the most unusual, leading the researchers to conclude that “American participants are exceptional even within the unusual population of Westerners—outliers among outliers.”
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  • The trio of researchers are young—as professors go—good-humored family men. They recalled that they were nervous as the publication time approached. The paper basically suggested that much of what social scientists thought they knew about fundamental aspects of human cognition was likely only true of one small slice of humanity. They were making such a broadside challenge to whole libraries of research that they steeled themselves to the possibility of becoming outcasts in their own fields.
  • “We were scared,” admitted Henrich. “We were warned that a lot of people were going to be upset.” “We were told we were going to get spit on,” interjected Norenzayan. “Yes,” Henrich said. “That we’d go to conferences and no one was going to sit next to us at lunchtime.”
  • Still, I had to wonder whether describing the Western mind, and the American mind in particular, as weird suggested that our cognition is not just different but somehow malformed or twisted. In their paper the trio pointed out cross-cultural studies that suggest that the “weird” Western mind is the most self-aggrandizing and egotistical on the planet: we are more likely to promote ourselves as individuals versus advancing as a group. WEIRD minds are also more analytic, possessing the tendency to telescope in on an object of interest rather than understanding that object in the context of what is around it.
  • The WEIRD mind also appears to be unique in terms of how it comes to understand and interact with the natural world. Studies show that Western urban children grow up so closed off in man-made environments that their brains never form a deep or complex connection to the natural world.
  • Children who grow up constantly interacting with the natural world are much less likely to anthropomorphize other living things into late childhood.
    • anonymous
       
      I did a shit ton of this. I was very internal, didn't have many friends, and came to identify with 'things' as though they were people.
  • Given that people living in WEIRD societies don’t routinely encounter or interact with animals other than humans or pets, it’s not surprising that they end up with a rather cartoonish understanding of the natural world. “Indeed,” the report concluded, “studying the cognitive development of folkbiology in urban children would seem the equivalent of studying ‘normal’ physical growth in malnourished children.”
  • The three insisted that their goal was not to say that one culturally shaped psychology was better or worse than another—only that we’ll never truly understand human behavior and cognition until we expand the sample pool beyond its current small slice of humanity.
  • Despite these assurances, however, I found it hard not to read a message between the lines of their research. When they write, for example, that weird children develop their understanding of the natural world in a “culturally and experientially impoverished environment” and that they are in this way the equivalent of “malnourished children,” it’s difficult to see this as a good thing.
  • THE TURN THAT HENRICH, Heine, and Norenzayan are asking social scientists to make is not an easy one: accounting for the influence of culture on cognition will be a herculean task. Cultures are not monolithic; they can be endlessly parsed. Ethnic backgrounds, religious beliefs, economic status, parenting styles, rural upbringing versus urban or suburban—there are hundreds of cultural differences that individually and in endless combinations influence our conceptions of fairness, how we categorize things, our method of judging and decision making, and our deeply held beliefs about the nature of the self, among other aspects of our psychological makeup.
    • anonymous
       
      This is another place where my love of long-term thinking rears its head. So modern as we imagine ourselves, with all our fancy machines, we are still bareinfants when it comes to reckoning about ourselves.
  • Recent research has shown that people in “tight” cultures, those with strong norms and low tolerance for deviant behavior (think India, Malaysia, and Pakistan), develop higher impulse control and more self-monitoring abilities than those from other places.
  • Men raised in the honor culture of the American South have been shown to experience much larger surges of testosterone after insults than do Northerners.
  • As Norenzayan sees it, the last few generations of psychologists have suffered from “physics envy,” and they need to get over it.
  • The job, experimental psychologists often assumed, was to push past the content of people’s thoughts and see the underlying universal hardware at work. “This is a deeply flawed way of studying human nature,” Norenzayan told me, “because the content of our thoughts and their process are intertwined.” In other words, if human cognition is shaped by cultural ideas and behavior, it can’t be studied without taking into account what those ideas and behaviors are and how they are different from place to place.
  • This new approach suggests the possibility of reverse-engineering psychological research: look at cultural content first; cognition and behavior second. Norenzayan’s recent work on religious belief is perhaps the best example of the intellectual landscape that is now open for study.
  • “I remember opening textbook after textbook and turning to the index and looking for the word ‘religion,’ ” he told me, “Again and again the very word wouldn’t be listed. This was shocking. How could psychology be the science of human behavior and have nothing to say about religion? Where I grew up you’d have to be in a coma not to notice the importance of religion on how people perceive themselves and the world around them.”
  • He has suggested that there may be a connection between the growth of religions that believe in “morally concerned deities”—that is, a god or gods who care if people are good or bad—and the evolution of large cities and nations.
  • If religion was necessary in the development of large-scale societies, can large-scale societies survive without religion? Norenzayan points to parts of Scandinavia with atheist majorities that seem to be doing just fine. They may have climbed the ladder of religion and effectively kicked it away. Or perhaps, after a thousand years of religious belief, the idea of an unseen entity always watching your behavior remains in our culturally shaped thinking even after the belief in God dissipates or disappears.
  • almost every major theorist on human behavior in the last 100 years predicted that it was just a matter of time before religion was a vestige of the past. But the world persists in being a very religious place.
  • HENRICH, HEINE, AND NORENZAYAN’S FEAR of being ostracized after the publication of the WEIRD paper turned out to be misplaced. Response to the paper, both published and otherwise, has been nearly universally positive, with more than a few of their colleagues suggesting that the work will spark fundamental changes. “I have no doubt that this paper is going to change the social sciences,” said Richard Nisbett, an eminent psychologist at the University of Michigan. “It just puts it all in one place and makes such a bold statement.”
  • At its heart, the challenge of the WEIRD paper is not simply to the field of experimental human research (do more cross-cultural studies!); it is a challenge to our Western conception of human nature. For some time now, the most widely accepted answer to the question of why humans, among all animals, have so successfully adapted to environments across the globe is that we have big brains with the ability to learn, improvise, and problem-solve.
  • Henrich has challenged this “cognitive niche” hypothesis with the “cultural niche” hypothesis. He notes that the amount of knowledge in any culture is far greater than the capacity of individuals to learn or figure it all out on their own.
  • He suggests that individuals tap that cultural storehouse of knowledge simply by mimicking (often unconsciously) the behavior and ways of thinking of those around them. We shape a tool in a certain manner, adhere to a food taboo, or think about fairness in a particular way, not because we individually have figured out that behavior’s adaptive value, but because we instinctively trust our culture to show us the way.
    • anonymous
       
      Goodness, though! I'm in TOTAL control of everything! :P
  • The unique trick of human psychology, these researchers suggest, might be this: our big brains are evolved to let local culture lead us in life’s dance.
  • People are not “plug and play,” as he puts it, and you cannot expect to drop a Western court system or form of government into another culture and expect it to work as it does back home.
  • Because of our peculiarly Western way of thinking of ourselves as independent of others, this idea of the culturally shaped mind doesn’t go down very easily.
  • That we in the West develop brains that are wired to see ourselves as separate from others may also be connected to differences in how we reason, Heine argues. Unlike the vast majority of the world, Westerners (and Americans in particular) tend to reason analytically as opposed to holistically.
  • That is, the American mind strives to figure out the world by taking it apart and examining its pieces.
  • Shown another way, in a different test analytic Americans will do better on something called the “rod and frame” task, where one has to judge whether a line is vertical even though the frame around it is skewed. Americans see the line as apart from the frame, just as they see themselves as apart from the group.
  • Heine and others suggest that such differences may be the echoes of cultural activities and trends going back thousands of years. Whether you think of yourself as interdependent or independent may depend on whether your distant ancestors farmed rice (which required a great deal of shared labor and group cooperation) or herded animals (which rewarded individualism and aggression).
  • These psychological trends and tendencies may echo down generations, hundreds of years after the activity or situation that brought them into existence has disappeared or fundamentally changed.
  • And here is the rub: the culturally shaped analytic/individualistic mind-sets may partly explain why Western researchers have so dramatically failed to take into account the interplay between culture and cognition. In the end, the goal of boiling down human psychology to hardwiring is not surprising given the type of mind that has been designing the studies. Taking an object (in this case the human mind) out of its context is, after all, what distinguishes the analytic reasoning style prevalent in the West. Similarly, we may have underestimated the impact of culture because the very ideas of being subject to the will of larger historical currents and of unconsciously mimicking the cognition of those around us challenges our Western conception of the self as independent and self-determined. The historical missteps of Western researchers, in other words, have been the predictable consequences of the WEIRD mind doing the thinking.
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    "The growing body of cross-cultural research that the three researchers were compiling suggested that the mind's capacity to mold itself to cultural and environmental settings was far greater than had been assumed. The most interesting thing about cultures may not be in the observable things they do-the rituals, eating preferences, codes of behavior, and the like-but in the way they mold our most fundamental conscious and unconscious thinking and perception."
anonymous

New cosmic background radiation map challenges some foundations of cosmology | KurzweilAI - 0 views

  • The fluctuations in the CMB temperatures at large angular scales do not match those predicted by the standard model in physics — their signals are not as strong as expected from the smaller scale structure revealed by Planck.
  • An asymmetry in the average temperatures on opposite hemispheres of the sky runs counter to the prediction made by the standard model that the Universe should be broadly similar in any direction we look.
  • A cold spot extends over a patch of sky that is much larger than expected.
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  • Dark energy, a mysterious force thought to be responsible for accelerating the expansion of the Universe, accounts for less than previously thought.
  • One way to explain the anomalies is to propose that the Universe is in fact not the same in all directions on a larger scale than we can observe.
  • In this scenario, the light rays from the CMB may have taken a more complicated route through the Universe than previously understood, resulting in some of the unusual patterns observed today.
  • The Planck data also set a new value for the rate at which the Universe is expanding today, known as the Hubble constant. At 67.15 kilometers per second per megaparsec, this is significantly less than the current standard value in astronomy. The data imply that the age of the Universe is 13.82 billion years.
    • anonymous
       
      Whoa. 13.82 billion?
  • oldest light in our Universe, imprinted on the sky when it was just 380 000 years old.
  • At that time, the young Universe was filled with a hot dense soup of interacting protons, electrons and photons at about 2700ºC.
  • This cosmic microwave background (CMB) — shows tiny temperature fluctuations that correspond to regions of slightly different densities at very early times, representing the seeds of all future structure: the stars and galaxies of today.
  • According to the standard model of cosmology, the fluctuations arose immediately after the Big Bang and were stretched to cosmologically large scales during a brief period of accelerated expansion known as inflation.
  • The asymmetry and the cold spot had already been hinted at with Planck’s predecessor, NASA’s WMAP mission, but were largely ignored because of lingering doubts about their cosmic origin.
  • “The fact that Planck has made such a significant detection of these anomalies erases any doubts about their reality; it can no longer be said that they are artefacts of the measurements. They are real and we have to look for a credible explanation,” says Paolo Natoli of the University of Ferrara, Italy.
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    "The most detailed map ever created of the cosmic microwave background - the relic radiation from the Big Bang - acquired by ESA's Planck space telescope, has been released, revealing features that challenge the foundations of our current understanding of the Universe and may require new physics."
anonymous

Stratfor-founder George Friedman slams Tea Party in leaked emails from March 2010 - 0 views

  • ----- Original Message ----- From: "George Friedman" To: "Analyst List" Sent: Thursday, March 25, 2010 10:18:35 PM GMT -06:00 US/Canada Central Subject: Re: [OS] US/CT/CALENDAR- Teabagger protest at Harry Reid's house 3/27 The economics of this is far less important than the social and political implications of the response. The lack of civility on TV has now spilled over into the streets. Physical attacks on people and places you don't agree with has become acceptable. The fundamental and absolute principle of a democratic republic is that while your position may be defeated, and you can continue to argue your point, you do it without demonizing your opponents and without ever threatening harm. Whether this is a small fraction of the movement or large is unimportant to me, as is the argument about healthcare. This behavior is more frightening that the largest deficit I can imagine. We use fascist and communist casually, but he definition of each was that it did not absolutely abjure political intimidation. I have not seen anything like this since the segregationists in the south and the anti-war movement in the 1960s.
  • Both triggered massive political counteractions fortunately, and the segregationists and anti-war movement was politically crushed. I certainly hope that the Tea Party has the same fate. You are both supposed to be students of geopolitics. Approach this geopolitically. You are living in a country where disagreements degenerate into massively uncivil behavior. Yet you are both still arguing the issue. That issue is trivial compared to the way the losers are responding. I find the language they use offensive in a civilized polity, and the intimidation tactics of some of them is monstrous. You should both be far more worried about the political dimension than the economic. We will survive the economic. We can't the political. And as a practical matter, this is the best friend the Democrats have. I'm pretty hard right and I'm offended. Imagine how people more moderate than me look at this. These people are guaranteeing Obama's re-election.
  • If this is not educational, I don't know what is!
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    "Stratfor-founder George Friedman slams Tea Party in leaked emails from March 2010: "I'm pretty hard right and I'm offended", "You are living in a country where disagreements degenerate into massively uncivil behavior", "Physical attacks on people and places you don't agree with has become acceptable" - Friedman compares Tea Party to "Hitler and Lenin", other analysts also make comparisons to Nazi-movement"
anonymous

The Stress of a Busy Environment Helps Mice Beat Back Cancer - 0 views

  • Whereas most people live in fairly safe environments, with plenty of food and some degree of social interaction, “our data suggests that we shouldn’t just be avoiding stress, we should be living more socially and physically challenging lives,” During says [Scientific American].
  • Mice were then injected with tumor cells, which led to malignancies in all of the control animals within 15 days… The rate of tumor formation in animals living in the enriched environment was significantly delayed, and 15 percent had not developed tumors after nearly three weeks; when tumors were visible, they were 43 percent smaller than the lesions on control animals
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    'Whereas most people live in fairly safe environments, with plenty of food and some degree of social interaction, "our data suggests that we shouldn't just be avoiding stress, we should be living more socially and physically challenging lives," During says.' By Andrew Moseman at 80beats (Discover Magazine) on July 9, 2010.
anonymous

Vortex motion: Viral video showing Sun's motion through galaxy is wrong. - 0 views

  • However, there’s a problem with it: It’s wrong. And not just superficially; it’s deeply wrong, based on a very wrong premise. While there are some useful visualizations in it, I caution people to take it with a galaxy-sized grain of salt.
  • Normally I wouldn’t bother debunking stuff like this; wacky claims are made all the time and usually disappear on their own. But in this case I’m getting a lot of people telling me about it, so clearly it's popular—probably because it seems superficially right, and it has very nice graphics. I’m also seeing it spread around by people who do understand science, but missed the parts of it that are way off. With stuff like this, it always pays to dig a little deeper.
  • Heliocentrism is the idea that the Sun is the center of the solar system, and the planets orbit around it (there are also important details, like the planets orbit on ellipses, and these orbits are tilted with respect to one another).
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  • Sadhu is claiming that heliocentrism is wrong, and that the motion of the planets around the Sun actually makes a vortex. What he actually means is a helix, not a vortex. They’re different in more than just name; they’re actually very different physical motions with different properties—you can get helical motion without the particles in it interacting, like in the solar system, but in a vortex the particles interact through drag and friction.
  • But let's not argue over semantics. Look at the video again: Sadhu shows the Sun leading the planets, ahead of them as it goes around the galaxy (he makes this even more obvious in a second video; see below). This is not just misleading, it’s completely wrong.
  • I’m not arguing some small detail here. The idea that the planets trail behind the Sun as it moves through the galaxy is fundamental to what Sadhu is saying about the helix—as I’ll explain below (in the section “Where Do All These Ideas Come From?”). But first, there’s a bit more to see.
  • Look carefully at his animation of heliocentric motion. He shows the direction of the Sun's motion around the galaxy as the same as the plane of the planets' orbits. But this is not the case. The solar system's plane is tipped with respect to the galaxy by about a 60° angle, like the way a car's windshield makes an angle with respect to the car's forward motion.
  • This is actually critical: In the helical model, he shows the planets as orbiting around the Sun perpendicular to the motion of the Sun around the galaxy; "face-on", if you like. This is wrong. Because the orbits of the planets are tipped by 60°, not 90°, they can sometimes be ahead and sometimes behind the Sun. That right there, and all by itself, shows this helical depiction is incorrect. In the real model, heliocentrism, you do get that sort of ahead-and-behind motion, exactly as we observe in the real sky.
  • If you are slightly above the disk you feel an overall pull down, toward the disk. Imagine the disk is just a huge slab of matter, and the Sun is above it. The gravity of the disk would make the Sun plunge down into it. Since stars are so far apart, the Sun would go right through the disk and out the bottom. But then the disk would be pulling it up, once again toward the disk. The Sun would slow, stop, and reverse course, plummeting into the disk once again. It gets about 200 or so light years from the midplane of the galactic disk every time its bobs; the disk is 1000 light years thick, though, so we always stay well inside it. But these oscillations would go on forever, the Sun moving up and down like a cork in the ocean.
  • Since the Sun is also orbiting the galaxy, the combined motion makes that lovely waving pattern, up-and-down as it goes around, like a horse on a carousel. So Sadhu has that part (more or less) right.
  • Mostly. But he then adds a third component, a twisting spiral around the Sun’s path he attributes to precession. That part is wrong, very wrong.
  • His video shows the Sun corkscrewing around the galaxy, sometimes closer to the galactic center and sometimes farther away over and over again. To go back to the carousel analogy, its like the horse is circling the center, moving up and down, and also left-to right. But that's not what the Sun really does. There is no left to right motion (toward and away from the galactic center multiple times per orbit). That corkscrew pattern Sadhu shows is wrong.
  • In that video and its notes Sadhu confuses coordinate systems, forces, and motions pretty often.
  • In his videos and on his page, Sadhu says that he learned all this from a man named Pallathadka Keshava Bhat.
  • Seriously, none of it makes any sense. Bhat claims heliocentrism is wrong, but then uses one fallacious idea after another to back this up. I could write pages debunking his claims, but I'll try to keep this short.
  • Also, we have multiple space probes that have visited other planets, many of them still in orbit. If heliocentrism were wrong in the way Bhat describes, then those probes never would have made it to those planets. The calculations used to send them there would've been wrong. We don't have to account for the Sun's motion around the galaxy at all when calculating these spacecraft paths, so Bhat cannot be correct.
  • The claim that the Sun is at the tip of the solar system with the planets trailing behind is also demonstrably wrong. The Sun does not really lead the solar system through the galaxy like the tip of a bullet as Bhat apparently claims (and as Sadhu’s videos show). The planets go around the Sun, and the whole shebang moves around the galaxy as a unit, tipped by that 60° angle. That means sometimes the planets are ahead of the Sun, and sometimes behind it along that galactic orbit.
  • given Sadhu's misapplication of the Earth's precession, I tried to read what Bhat had to say about it. But it's so garbled (and plain wrong; he claims the precession cycle is 225,000 years long, when it's actually 26,000 years) it's like trying to untie the Gordian knot. And there's much more.
  • And that's what Sadhu was basing his (lovely, if incorrect) videos on, mind you. I'll note that if you poke around Sadhu’s site, you’ll find links to all sorts of, um, odd conspiracy theories, from 9/11 Truthers to chemtrails to the ravings of David Icke (who claims—seriously— that reptilian aliens live under Denver airport and control the world), just to name a few. To me, that puts his other ideas into perspective.
  • It seems right, or looks cool, or appeals to some sense of how things should be. But how things should be and how they are don’t always overlap. The Universe is a pretty cool place, and works using a fairly well-regulated set of rules. We call those rules physics, they’re written in the language of math, and trying to understand all that is science.
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    "I've been getting lots of tweets and email from folks linking to a slick-looking video, a computer animation showing the motion of the planets around the Sun as the Sun orbits around the Milky Way Galaxy. It's a very pretty video with compelling music and well-done graphics."
anonymous

Intelligence and Human Networks - 1 views

  • one task common to any intelligence organization is defining the human network of a state, criminal organization, militant movement or any other organization to better determine and understand a group's characteristics and abilities.
  • A human network in this sense is a broad term used to describe the intricate web of relations existing in an organization and within a specific region.
  • People use human networks to organize the control of resources and geography. No person alone can control anything of significance.
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  • To discern who's who in a group, and therefore whether an individual matters in a group, requires both intelligence and analysis to make sense of the intelligence.
  • How intelligence is acquired depends on the resources and methods available to an intelligence organization, while the analysis that follows differs depending on the intent.
  • Detaining an individual who lays improvised explosive devices on a road may result in short-term disruptions to the target's area of operations, but identifying and detaining a bombmaker with exclusive experience and training will have a far greater impact.
  • Every individual within a given human network has reasons to be tied to others within the network. Understanding what unites the individuals in an organization provides further depth of understanding. Whether it be ideology, mutual interests, familial ties or paid services, why a relationship exists will help determine the strength of such bonds, the motives of the network and the limitations to what a network can accomplish.
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    "Stratfor views the world through the lens of geopolitics, the study of hard, physical constraints on man's ability to shape reality. Political decisions are limited by the geography in which they take place, eliminating many of the options concocted by ideologues and making their human decisions easier to predict. But the study of geopolitics only takes the understanding of global affairs so far: It identifies the geographical constraints but leaves an array of options open to human actors. So when forecasting on a shorter time frame, analysis must go beyond geographical constraints to more specific, temporal constraints. For this reason, predicting the short-term activities of human actors requires an understanding of the constraints they face in the human terrain within which they operate."
anonymous

The Invention of Childhood, or Why It Hurts to Have a Baby [Excerpt] - 0 views

  • It’s impossible to overstate the colossal impact this turn of events had on our evolution, but it requires some context to fully appreciate what it means. Our habit of being born early is part of a larger, stranger phenomenon that scientists call neoteny, a term that covers a lot of evolutionary sins at the same time it explains so much of what makes us the unique, even bizarre creatures we are.
  • you might think that neoteny is simply a matter of a species holding on to as many youthful traits of an ancestor as long into adulthood as possible
  • And our brain development is anything but arrested. In fact, just the opposite. As I said, complicated.
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  • The different ways some parts of us seem to accelerate and mature while others bide their time or halt altogether has generated a flock of terms related to neoteny—paedomorphosis, heterochrony, progenesis, hypermorphosis, and recapitulation.
  • In the end, however, it comes down to this—each represents an evolution of evolution itself, an exceptional and rare combination of adaptations that changed our ancestors so fundamentally that it led to an ape (us) capable of changing the very planet that brought it into existence.5 Put another way, it changed everything.
  • Mostly we think of Darwin’s “descent by natural selection” as a chance transformation of newly arrived mutations—usually physical—into an asset rather than a liability, which is then passed along to the next generation.
  • But what neoteny (and paedomorphosis and all the rest) illustrate is that the forces of evolution don’t simply play with physical attributes, they play with time, too, or more accurately they can shift the times when genes are expressed and hormones flow, which not only alters looks but behavior, with fascinating results.
  • By being born “early,” our youth is amplified and elongated, and it continues to stretch out across our lives into the extended childhood that makes us so different from the other primates that preceded us.
  • All of the evidence emphatically points to our direct, gracile ape ancestors steadily extending their youth. They were inventing childhood.
  • Exactly how all of this unfolded on the wild and sprawling plains of Africa isn’t clear precisely, but there can be no doubt that it did. We stand as the indisputable proof.
  • The clustered neurons that together compose the brains of all primates grow at a rate before birth that even the most objective laboratory researcher could only call exuberant, maybe even scary.
  • Within a month of gestation primate brain cells are blooming by the thousands per second.
  • But for most species that growth slows markedly after birth. The brain of a monkey fetus, for example, arrives on its birthday with 70 percent of its cerebral development already behind it, and the remaining 30 percent is finished off in the next six months. A chimpanzee completes all of its brain growth within twelve months of birth.
  • You and I, however, came into the world with a brain that weighed a mere 23 percent of what it would become in adulthood.
  • even arriving in our early, fetal state, with less than a quarter of our brain development under our belts, we are still born with remarkably large brains.
  • this approach to brain development is so extraordinarily strange and rare that it is unique in nature.
  • evolution doesn’t plan. It simply modifies randomly and moves forward. And in this case, remember, remaining in the womb full term was out of the question. For us it was be born early, or don’t be born.
  • we simply haven’t yet gathered enough clues to know precisely when an early birth became unavoidable. There are, however, a few theories.
  • Some scientists believe earlier births would have begun when the adult brain of some predecessor or another reached 850 cc.
  • The lake, the streams and the rivers that fed it, and the variability of the weather made the area a kind of smorgasbord of biomes—grasslands, desert, verdant shorelines, clusters of forest and thick scrub. The bones of the extinct beasts that lie by the millions in the layers of volcanic ash beyond the shores of Lake Turkana today attest to its ancient popularity.
  • In fact it was so well liked that Homo ergaster, Homo habilis, and Homo rudolfensis were all ranging among its eastern and northern shores 1.8 million years ago
  • Viewed from either end of the spectrum, none of the clues about his age have made much sense to the teams of scientists who have labored over them. Each was out of sync with the other. Some life events were happening too soon, some too late, none strictly adhering to the growth schedules of either modern humans or forest apes. Still, the skeleton’s desynchronized features strongly suggested that the relatives of this denizen of Lake Turkana were almost certainly being born “younger,” elongating their childhoods and postponing their adolescence. Apes may be adolescents at age seven and humans at age eleven, but this creature fell somewhere in between.
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    "At least 27 human species have walked the Earth, but only our lineage survived. Our ancestors may have crossed a cerebral Rubicon that led to babies being born "early""
anonymous

How to Add and Include Network Location or Mapped Folders in Windows 7 Library - 0 views

  • However, a network location, accessible as a mapped folder or UNC path address of, for example, NAS, shared folders, drives connected from other computer, or other remote mass storage media, cannot be included into Library. When you browse to such network folders or mapped drives, there is no Include in Library in the Command Bar, which allows user to assign the particular folder to an existing or new Library.
  • The easiest way to allow a network folder to be included and added to a Library is by making the drive or folder available offline, where it gets automatically indexed by Windows.
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    "Windows 7 includes a Libraries feature which allows multiple folders or drives to be grouped together for combined viewing and searching. With Libraries, users can separated different categories of files and folders including those out of user directory such as Desktop into few virtual library folders, or grouped files and folders in different physical locations such as different hard drives, external USB or FireWire mass storage device, or file server and NAS (Network Attached Storage) into a single virtual library folder."
anonymous

Keeping Terrorism in Perspective - 0 views

  • By design, terrorist attacks are intended to have a psychological impact far outweighing the physical damage the attack causes. As their name suggests, they are meant to cause terror that amplifies the actual attack. A target population responding to a terrorist attack with panic and hysteria allows the perpetrators to obtain a maximum return on their physical effort.
  • One way to mitigate the psychological impact of terrorism is to remove the mystique and hype associated with it. The first step in this demystification is recognizing that terrorism is a tactic used by a variety of actors and that it will not go away, something we discussed at length in our first analysis in this series.
  • Another way to mitigate the impact of terrorism is recognizing that those who conduct terrorist attacks are not some kind of Hollywood superninja commandos who can conjure attacks out of thin air. Terrorist attacks follow a discernable, predictable planning process that can be detected if it is looked for.
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  • A third important component in the demystification process is recognizing and resisting the terror magnifiers terrorist planners use in their efforts to maximize the impact of their attacks.
  • let's first examine the objective of terrorist planners.
  • In the late 1960s and early 1970s, modern terrorist organizations began to conduct operations designed to serve as terrorist theater, an undertaking greatly aided by the advent and spread of broadcast media.
  • Today, the proliferation of 24-hour television news networks and Internet news sites magnifies such media exposure.
  • Such theatrical attacks exert a strange hold over the human imagination. The sense of terror they create can dwarf the reaction to natural disasters many times greater in magnitude. For example, more than 227,000 people died in the 2004 Indian Ocean tsunami compared to fewer than 3,000 people on 9/11. Yet the 9/11 attacks spawned a global sense of terror and a geopolitical reaction that had a profound and unparalleled impact upon world events over the past decade.
  • As noted, the media magnifies this anxiety and terror. Television news, whether broadcast on the airwaves or over the Internet, allows people to experience a terrorist event remotely and vicariously, and the print media reinforces this. While part of this magnification results merely from the nature of television as a medium and the 24-hour news cycle, bad reporting and misunderstanding can build hype and terror.
  • The traditional news media are not alone in the role of terror magnifier. The Internet has become an increasingly effective conduit for panic and alarm. From hysterical (and false) claims in 2005 that al Qaeda had pre-positioned nuclear weapons in the United States and was preparing to attack nine U.S. cities and kill 4 million Americans in operation "American Hiroshima" to 2010 claims that Mexican drug cartels were smuggling nuclear weapons into the United States for Osama bin Laden, a great deal of fearmongering can spread rapidly over the Internet.
  • Website operators who earn advertising revenue based on the number of unique site visitors have an obvious financial incentive to publish outlandish and startling terrorism stories.
  • Sometimes even governments act as terror magnifiers. Certainly, in the early 2000s the media and the American public became fearful every time the U.S. Department of Homeland Security (DHS) raised its color-coded threat level. Politicians' statements also can scare people. Such was the case in 2007 when DHS secretary Michael Chertoff said his gut screamed that a major terrorist attack was imminent and in 2010 when the head of French internal intelligence noted that the threat of terrorism in France was never higher.
  • The world is a dangerous place. Everyone is going to die, and some people are certain to die in a manner that is brutal or painful. Recognizing that terrorist attacks, like car crashes and cancer and natural disasters, are part of the human condition permits people to take prudent, measured actions to prepare for such contingencies and avoid becoming victims (vicarious or otherwise). It is the resilience of the population and their perseverance that determine how much a terrorist attack is allowed to terrorize. By separating terror from terrorism, citizens can deny the practitioners of terror the ability to magnify their reach and power.
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    "As we conclude our series on the fundamentals of terrorism, it is only fitting that we do so with a discussion of the importance of keeping terrorism in perspective."
anonymous

What happened before the Big Bang? - 0 views

  • Standard Answer: Nothing. So please don't ask.
  • In the normal general relativity picture of things, the moment of creation produced not only space, but time; the two are incredibly intermixed, after all. To Einstein, talking about what happened before the Big Bang is just as nonsensical as asking what happens if you travel north of the North Pole. There just isn't just a place, or consequently such a time.
  • Our knowledge of physics in the first 10^-44 seconds after the beginning (which, admittedly, is a pretty damn short time) is virtually non-existent. This instant is known as the Planck Time, and since we don't know what happened before the Planck time with anything even remotely resembling certainty, we absolutely don't know what happened before the Big Bang. Regardless, logic dictates that we're left with one of two possibilities: The universe had some sort of beginning, in which case we're left with the very unsettling problem of what caused the universe in the first place. The universe has been around forever, in which case there's literally an infinite amount of history, both before and after us.
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  • Model #1: The Universe out of Nothing
  • You know what we call something with no size? Nothing.
  • It's troubling to think that the physics existed before the universe did, or, for that matter, before time did.
  • Model #2: The Universe gave birth to itself
  • Gott and Li showed that it was possible to solve Einstein's equations of general relativity in such a way that a universe started off going around and around in a continuous loop, and that that loop could serve as the "trunk" of a tree that sprouted, giving rise to our own universe.
  • Model #3: This Is Not the First Universe
  • The problem with this (besides the fact that there is too little stuff in our universe to make it collapse again) is one of disorder. As we've discussed previously, the universe loves disorder.
  • Looking back, our universe was very smooth, and in a very high state of order. This wouldn't solve the problem at all.
  • And there are even more models, some including extra dimensions, some include concepts like "loop quantum gravity," some infinite in time, and some with a definite duration. At the end of the day, the Big Bang theory has the same basic problem as evolutionary theory. Both do a nearly perfect job in explaining how the universe (or life) changed when it first came about, but neither can explain how things really got started in the first place.
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    We spend a lot of time thinking about futurism, but the past is pretty interesting, too. In this week's "Ask a Physicist" we get extra speculative and think about what things may have been like before the beginning of time. What was there before the Big Bang? Did anything exist before our current universe? Here's what we know.
anonymous

Possible Russian Counters to U.S. BMD in Poland - 2 views

  •  
    BMD means a physical U.S. military presence in the region, showing Washington's security commitment to Central Europe against a strengthening Russia. The United States claimed that the systems are intended to counter the rising threat from Iran, so in response, Russia offered to integrate its BMD system with NATO's system. According to Moscow, such integration would strengthen Western defenses across Eurasia -- indeed, all the way to East Asia. However, Washington rejected the offer, thereby confirming Moscow's suspicions that the BMD system is more about Russia than the Iranian threat. Accordingly, Russia made threatening gestures against the United States and its allies, ranging from support for Iran to the deployment of missiles on the borders of Central European countries. 
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    Side note: Poland maintains that it is in "central Europe," via geospatial calculations that put the dead-center of the continent within Poland's borders. There's always a little rhetorical charge to characterizations one way or the other.
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    You ain't kidding. I'd imagine that whether it's a part of _central_ or _eastern_ Europe depends upon what a major power wants to frame (and do to) it.
anonymous

China's Hopes for Bridging the Taiwan Strait | Stratfor - 0 views

  • In recent years, military tensions between China and Taiwan have eased, and Beijing hopes that enhanced economic integration and the physical infrastructure it wants to build one day across the Taiwan Strait could bring the country a step closer to fulfilling a core geopolitical imperative by reuniting with the island.
  • The South China Morning Post reported Aug. 5 that in its recently approved National Highway Network Plan for 2013-2030, the State Council included two highway projects linking Taiwan to the mainland.
  • One involves the long-proposed Beijing-Taipei Expressway, which would start in Beijing and pass through Tianjin, Hebei, Shandong, Jiangsu, Anhui, Zhejiang and Fujian's Fuzhou before crossing the strait and reaching Taipei.
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  • Another inland route would start in Chengdu and pass through Guizhou, Hunan, Jiangxi and Fujian's Xiamen, and cross the Taipei-administered Kinmen archipelago before eventually ending at Kaohsiung in southern Taiwan.
  • The plan does not specify what kind of infrastructure -- a bridge or a tunnel, for example -- would be used to connect the mainland to Taiwan over the 180-kilometer (111-mile) strait, but since 1996, if not earlier, Beijing has publicly called for such infrastructure to be built.
  • Besides the massive economic costs associated with building a bridge or tunnel across the Taiwan Strait, security concerns, geologic vulnerabilities (due to earthquakes) and the sheer width of the strait present technical challenges to its construction. Even if the infrastructure were built, it is not clear that they would be economically justifiable given that airliners and ships are now allowed to travel across the strait frequently.
  • For decades, China and Taiwan had no official interaction at all, and infrastructure linking the two was something only Beijing wanted. Taipei viewed any bridge or tunnel link as a potential security liability, since it could enable easier access to the island by mainland military forces in times of crisis.
  • Combined with logistical challenges, the absence of direct relations between the two makes it extremely unlikely that the infrastructure will built any time soon.
  • Compared to the much more ambitious proposal to link the mainland to Taiwan via bridge or tunnel, the pipeline with Kinmen is not in itself very significant. However, it does offer an example of Beijing sacrificing what is superficially pragmatic for the sake of its strategic goals. In particular, Kinmen had once been the leading military frontier until the end of cross-strait military standoff in 1992, and Beijing believes that assisting the island can offer an example of cross-strait integration. Beijing also believes it could allow more Taiwanese residents to benefit from growing economic interaction with China without undermining Taipei's political independence.
  • While reunification remains the ultimate goal, it has been widely acknowledged among Beijing's political elites that, as long as the possibility of peaceful reunification remains, there is little urgency or strategic necessity in forcing a final resolution unless a serious crisis emerges between Taiwan and China.
  • Instead, Beijing is focusing on a more conciliatory approach to reinforce the concept of interdependence and prevent Taiwan from distancing itself from the mainland economically and politically.
  • A less hostile government in Taipei has also been important for Beijing's political legitimacy internationally. Moreover, China allowed a much more open market and more preferential trade and investment policies to Taiwan than the island nation would find elsewhere.
  • Currently, trade with China and Hong Kong accounts for nearly a third of Taiwan's economy, in part helping the island avoid further decline amid the global slowdown.
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    "More than six decades after Taiwan's estrangement from mainland China, the Taiwan Strait still represents the most physically formidable and symbolically inaccessible barrier to Beijing's objective of eventual reunification with the island. Over the course of its history, Taiwan switched hands from European and Japanese colonial occupiers before becoming the prospective battleground between China and Taiwan in the second half of the 20th century."
anonymous

David Berreby - The obesity era - 0 views

  • And so the authorities tell us, ever more loudly, that we are fat — disgustingly, world-threateningly fat. We must take ourselves in hand and address our weakness. After all, it’s obvious who is to blame for this frightening global blanket of lipids: it’s us, choosing over and over again, billions of times a day, to eat too much and exercise too little. What else could it be? If you’re overweight, it must be because you are not saying no to sweets and fast food and fried potatoes. It’s because you take elevators and cars and golf carts where your forebears nobly strained their thighs and calves. How could you do this to yourself, and to society?
  • Hand-in-glove with the authorities that promote self-scrutiny are the businesses that sell it, in the form of weight-loss foods, medicines, services, surgeries and new technologies.
  • And so we appear to have a public consensus that excess body weight (defined as a Body Mass Index of 25 or above) and obesity (BMI of 30 or above) are consequences of individual choice.
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  • Higher levels of female obesity correlated with higher levels of gender inequality in each nation Of course, that’s not the impression you will get from the admonishments of public-health agencies and wellness businesses.
  • Yet the scientists who study the biochemistry of fat and the epidemiologists who track weight trends are not nearly as unanimous as Bloomberg makes out. In fact, many researchers believe that personal gluttony and laziness cannot be the entire explanation for humanity’s global weight gain.
  • As Richard L Atkinson, Emeritus Professor of Medicine and Nutritional Sciences at the University of Wisconsin and editor of the International Journal of Obesity, put it in 2005: ‘The previous belief of many lay people and health professionals that obesity is simply the result of a lack of willpower and an inability to discipline eating habits is no longer defensible.’
  • Consider, for example, this troublesome fact, reported in 2010 by the biostatistician David B Allison and his co-authors at the University of Alabama in Birmingham: over the past 20 years or more, as the American people were getting fatter, so were America’s marmosets.
  • As were laboratory macaques, chimpanzees, vervet monkeys and mice, as well as domestic dogs, domestic cats, and domestic and feral rats from both rural and urban areas.
  • In fact, the researchers examined records on those eight species and found that average weight for every one had increased.
  • ‘Virtually in every population of animals we looked at, that met our criteria, there was the same upward trend,’ he told me.
  • It isn’t hard to imagine that people who are eating more themselves are giving more to their spoiled pets, or leaving sweeter, fattier garbage for street cats and rodents. But such results don’t explain why the weight gain is also occurring in species that human beings don’t pamper, such as animals in labs, whose diets are strictly controlled. In fact, lab animals’ lives are so precisely watched and measured that the researchers can rule out accidental human influence
  • On the contrary, the trend suggests some widely shared cause, beyond the control of individuals, which is contributing to obesity across many species.
  • In rich nations, obesity is more prevalent in people with less money, education and status. Even in some poor countries, according to a survey published last year in the International Journal of Obesity, increases in weight over time have been concentrated among the least well-off. And the extra weight is unevenly distributed among the sexes, too.
  • To make sense of all this, the purely thermodynamic model must appeal to complicated indirect effects.
  • The story might go like this: being poor is stressful, and stress makes you eat, and the cheapest food available is the stuff with a lot of ‘empty calories’, therefore poorer people are fatter than the better-off. These wheels-within-wheels are required because the mantra of the thermodynamic model is that ‘a calorie is a calorie is a calorie’: who you are and what you eat are irrelevant to whether you will add fat to your frame. The badness of a ‘bad’ food such as a Cheeto is that it makes calorie intake easier than it would be with broccoli or an apple.
  • Yet a number of researchers have come to believe, as Wells himself wrote earlier this year in the European Journal of Clinical Nutrition, that ‘all calories are not equal’.
  • The problem with diets that are heavy in meat, fat or sugar is not solely that they pack a lot of calories into food; it is that they alter the biochemistry of fat storage and fat expenditure, tilting the body’s system in favour of fat storage.
    • anonymous
       
      RELEVANT.
  • if the problem isn’t the number of calories but rather biochemical influences on the body’s fat-making and fat-storage processes, then sheer quantity of food or drink are not the all-controlling determinants of weight gain. If candy’s chemistry tilts you toward fat, then the fact that you eat it at all may be as important as the amount of it you consume.
  • More importantly, ‘things that alter the body’s fat metabolism’ is a much wider category than food. Sleeplessness and stress, for instance, have been linked to disturbances in the effects of leptin, the hormone that tells the brain that the body has had enough to eat.
  • If some or all of these factors are indeed contributing to the worldwide fattening trend, then the thermodynamic model is wrong.
  • According to Frederick vom Saal, professor of biological sciences at the University of Missouri, an organic compound called bisphenol-A (or BPA) that is used in many household plastics has the property of altering fat regulation in lab animals.
  • BPA has been used so widely — in everything from children’s sippy cups to the aluminium in fizzy drink cans — that almost all residents of developed nations have traces of it in their pee. This is not to say that BPA is unique.
  • Contrary to its popular image of serene imperturbability, a developing foetus is in fact acutely sensitive to the environment into which it will be born, and a key source of information about that environment is the nutrition it gets via the umbilical cord.
  • The 40,000 babies gestated during Holland’s ‘Hunger Winter’ of 1944-1945 grew up to have more obesity, more diabetes and more heart trouble than their compatriots who developed without the influence of war-induced starvation.
  • It’s possible that widespread electrification is promoting obesity by making humans eat at night, when our ancestors were asleep
  • consider the increased control civilisation gives people over the temperature of their surroundings.
  • Temperatures above and below the neutral zone have been shown to cause both humans and animals to burn fat, and hotter conditions also have an indirect effect: they make people eat less.
  • A study by Laura Fonken and colleagues at the Ohio State University in Columbus, published in 2010 in the Proceedings of the National Academy of Sciences, reported that mice exposed to extra light (experiencing either no dark at all or a sort of semidarkness instead of total night) put on nearly 50 per cent more weight than mice fed the same diet who lived on a normal night-day cycle of alternating light and dark.
  • A virus called Ad-36, known for causing eye and respiratory infections in people, also has the curious property of causing weight gain in chickens, rats, mice and monkeys.
  • xperiments by Lee Kaplan and colleagues at Massachusetts General Hospital in Boston earlier this year found that bacteria from mice that have lost weight will, when placed in other mice, apparently cause those mice to lose weight, too.
  • These theories are important for a different reason. Their very existence — the fact that they are plausible, with some supporting evidence and suggestions for further research — gives the lie to the notion that obesity is a closed question, on which science has pronounced its final word.
  • It might be that every one of the ‘roads less travelled’ contributes to global obesity; it might be that some do in some places and not in others. The openness of the issue makes it clear that obesity isn’t a simple school physics experiment.
  • obesity is like poverty, or financial booms and busts, or war — a large-scale development that no one deliberately intends, but which emerges out of the millions of separate acts that together make human history.
  • In Wells’s theory, the claim that individual choice drives worldwide weight gain is an illusion — like the illusion that individuals can captain their fates independent of history. In reality, Tolstoy wrote at the end of War and Peace (1869), we are moved by social forces we do not perceive, just as the Earth moves through space, driven by physical forces we do not feel. Such is the tenor of Wells’s explanation for modern obesity. Its root cause, he proposed last year in the American Journal of Human Biology, is nothing less than the history of capitalism.
  • In a capitalistic quest for new markets and cheap materials and labour, Europeans take control of the economy in the late 18th or early 19th century. With taxes, fees and sometimes violent repression, their new system strongly ‘encourages’ the farmer and his neighbours to stop growing their own food and start cultivating some more marketable commodity instead – coffee for export, perhaps. Now that they aren’t growing food, the farmers must buy it. But since everyone is out to maximise profit, those who purchase the coffee crop strive to pay as little as possible, and so the farmers go hungry. Years later, when the farmer’s children go to work in factories, they confront the same logic: they too are paid as little as possible for their labour. By changing the farming system, capitalism first removes traditional protections against starvation, and then pushes many previously self-sufficient people into an economic niche where they aren't paid enough to eat well.
  • Eighty years later, the farmer’s descendants have risen out of the ranks of the poor and joined the fast-growing ranks of the world’s 21st-century middle-class consumers, thanks to globalisation and outsourcing. Capitalism welcomes them: these descendants are now prime targets to live the obesogenic life (the chemicals, the stress, the air conditioning, the elevators-instead-of-stairs) and to buy the kinds of foods and beverages that are ‘metabolic disturbers’.
  • a past of undernutrition, combined with a present of overnutrition, is an obesity trap.
  • Wells memorably calls this double-bind the ‘metabolic ghetto’, and you can’t escape it just by turning poor people into middle-class consumers: that turn to prosperity is precisely what triggers the trap.
  • ‘Obesity,’ he writes, ‘like undernutrition, is thus fundamentally a state of malnutrition, in each case promoted by powerful profit-led manipulations of the global supply and quality of food.’
  • The ‘unifying logic of capitalism’, Wells continues, requires that food companies seek immediate profit and long-term success, and their optimal strategy for that involves encouraging people to choose foods that are most profitable to produce and sell — ‘both at the behavioural level, through advertising, price manipulations and restriction of choice, and at the physiological level through the enhancement of addictive properties of foods’ (by which he means those sugars and fats that make ‘metabolic disturber’ foods so habit-forming).
  • In short, Wells told me via email, ‘We need to understand that we have not yet grasped how to address this situation, but we are increasingly understanding that attributing obesity to personal responsibility is very simplistic.’ Rather than harping on personal responsibility so much, Wells believes, we should be looking at the global economic system, seeking to reform it so that it promotes access to nutritious food for everyone.
  • One possible response, of course, is to decide that no obesity policy is possible, because ‘science is undecided’. But this is a moron’s answer: science is never completely decided; it is always in a state of change and self-questioning, and it offers no final answers. There is never a moment in science when all doubts are gone and all questions settled,
  • which is why ‘wait for settled science’ is an argument advanced by industries that want no interference with their status quo.
  • Faced with signs of a massive public-health crisis in the making, governments are right to seek to do something, using the best information that science can render, in the full knowledge that science will have different information to offer in 10 or 20 years.
  • Today’s priests of obesity prevention proclaim with confidence and authority that they have the answer. So did Bruno Bettelheim in the 1950s, when he blamed autism on mothers with cold personalities. So, for that matter, did the clerics of 18th-century Lisbon, who blamed earthquakes on people’s sinful ways. History is not kind to authorities whose mistaken dogmas cause unnecessary suffering and pointless effort, while ignoring the real causes of trouble. And the history of the obesity era has yet to be written.
  •  
    "For the first time in human history, overweight people outnumber the underfed, and obesity is widespread in wealthy and poor nations alike. The diseases that obesity makes more likely - diabetes, heart ailments, strokes, kidney failure - are rising fast across the world, and the World Health Organisation predicts that they will be the leading causes of death in all countries, even the poorest, within a couple of years. What's more, the long-term illnesses of the overweight are far more expensive to treat than the infections and accidents for which modern health systems were designed. Obesity threatens individuals with long twilight years of sickness, and health-care systems with bankruptcy."
anonymous

Your Media Diet is Immoral - 0 views

  • here are two important and related limits that I would like to focus on: the limits of our truth-seeking capabilities, as best documented in the biases literature, and the limits of what Daniel Kahneman calls our “slow thinking” capabilities.
  • In the first case, I refer to the fact that we are not some ideal Bayesian-updating computer, but in fact rely primarily on a ton of mental shortcuts that are usually useful but can and do often lead us systematically awry.
  • In the second case, I refer to the fact that deliberation and making choices consume energy, just as surely as physical exercise does.
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  • What this adds up to is the simple fact that there’s a finite amount of things we can devote careful thought to on a given day, and the more we burn our energy doing other things the smaller that limit becomes.
  • As Kahneman and Haidt and others point out, even when you’re deliberating carefully there are shortcuts going on in the background. Nevertheless, for something like a math problem, “slow thinking” is much more likely to perform well when we are rested and our blood sugar is high, relative to where we are by the end of a full day of mental or physical activity.
  • Effective deliberation is bounded by these conditions.
  • Even our more telescopic friends do not have the stamina or the time to carefully investigate the relevant moral context of all of the stories that they consume. The feast is far too great, and the eating feels far too good, to examine all of the parts and bother to ask how all of it was made.
  • And most people are not so telescopic, or only take on the posture of being it. Nearly all of us prioritize deliberation about near things; what to wear today, how to best finish a task at our job, or what to say to comfort a friend going through something. And that’s how we should be. After all, the things that are in our lives are what we have the most context for.
  • Given the limited nature of careful deliberation, and given how our biases are likely to respond to out of context stories we carelessly consume, we are not likely judge most news stories accurately.
  • Storytelling in the public sphere, in its best form, is like an ongoing conversation that has no end in sight. Ask yourself: what conversations matter to you? Which are relevant to your life, and which are relevant to your interests? After figuring that out, be stricter about excluding stories that fall outside of those conversations.
  • Most importantly, let go of any pretense of telescopic morality. It will only hold you back from the things that really matter, the things on which you can make a difference and for which you have the most context on which to deliberate.
  •  
    "Moral determinations require context. Modern journalism, which faces a powerful tension between the context that is morally relevant and the context which makes a good narrative, has to cope with difficult ethical problems. However, journalism is not really serving two masters, the ethics of journalists on the one hand and the craft of storytelling on the other. No, journalism serves but one master-its audience. If a particular outlet is morally deficient, its audience must bear at least some culpability, for no outlet can continue without its audience."
anonymous

Centripetal and Centrifugal Forces at Work in the Nation-State - 0 views

  • This dynamism is not limited to China. The Scottish referendum and waves of secession movements -- from Spain's Catalonia to Turkey and Iraq's ethnic Kurds -- are working in different directions.
  • in China, one of the most intractable issues in the struggle for unity -- the status of Tibet -- is poised for a possible reversal, or at least a major adjustment.
  • More important, a settlement between Beijing and the Dalai Lama could be a major step in lessening the physical and psychological estrangement between the Chinese heartland and the Tibetan Plateau.
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  • The very existence of the Tibetan issue bespeaks several overlapping themes of Chinese geopolitics. Most fundamentally, it must be understood in the context of China's struggle to integrate and extend control over the often impassable but strategically significant borderlands militarily and demographically.
  • Perhaps no borderland is as fraught with as much consequence as Tibet under China's contemporary geopolitical circumstances. The Tibetan Plateau and its environs constitute roughly one-quarter of the Chinese landmass and are a major source of freshwater for China, the Indian subcontinent and mainland Southeast Asia.
  • Starting in the 7th century, China made sporadic attempts to extend its reach into the Tibetan Plateau, but it wasn't until the Qing dynasty that the empire made a substantial effort to gain authority over Tibetan cultural and social structures through control of Tibetan Buddhist institutions.
  • It is the Dalai Lama who represents the Tibetan identity in foreign capitals and holds a fractious Tibetan movement together, holding sway over both indigenous Tibetans in the homeland and the old and new generations of Tibetan exiles.
  • Under the People's Republic, China has some of the clearest physical control and central authority over one of the largest and most secure states in China's dynastic history.
  • Meanwhile, the Dalai Lama's international prestige exposed the central power in Beijing to numerous international critics. Moreover, it offered New Delhi an opportunity to exploit Beijing's concerns by hosting the Dalai Lama and the Tibetan government-in-exile.
  • Beijing's strategy has been to try to undermine the Dalai Lama's international prestige, constrain interaction between the exile community and Tibetans at home and hope that when the spiritual leader dies, the absence of his strong personality will leave the Tibetan movement without a center and without someone who can draw the international attention the Dalai Lama does.
  • Central to Beijing's calculation is interference in the succession process whereby Beijing claims the right to designate the Dalai Lama's religious successor and, in doing so, exploit sectarian and factional divisions within Tibetan Buddhism.
  • Beijing insists the reincarnation process must follow the Tibetan religious tradition since the Qing dynasty, meaning that it must occur within Tibetan territory and with the central government's endorsement, a process that highlights Tibet's position as a part of China, not an independent entity.
    • anonymous
       
      The devil in the details.
  • the Dalai Lama has discussed the potential for succession through emanation rather than reincarnation. This would place his knowledge and authority in several individuals, each with a part of his spiritual legacy, but none as the single heir.
  • More concretely, the Dalai Lama has split the role of spiritual and political leadership of the Tibetan movement, nominally giving up the latter while retaining the former.
  • In doing so, he is attempting to create a sense of continuity to the Tibetan movement even though his spiritual successor has not been identified. However, it also separates the Dalai Lama from any Tibetan political movement, theoretically making it easier for the spiritual leader and Beijing to come to an accord about his possible return as a spiritual -- but not political -- leader.
  • But the maneuvering by the Dalai Lama reflects a deeper reality. The Tibetan movement is not homogenous. Tibetan Buddhism has several schools that remain in fragile coordination out of respect for the Dalai Lama. The Tibetan political movement is also fragmented, with the younger foreign-born Tibetans often more strongly pressing for independence for Tibet, while the older exiles take a more moderate tone and call for more autonomy. The peaceful path promoted by the Dalai Lama is respected, but not guaranteed forever, by the younger and more radical elements of the Tibetan movement, which have only temporarily renounced the use of violence to achieve their political goals.
  • At a minimum, the spiritual leader's fame means no successor will be able to exercise the same degree of influence or maintain internal coherence as he has done.
  • both Beijing and the Dalai Lama -- and by extension his mainstream followers -- understand how little time they have and how, without a resolution, the uncertainties surrounding the Tibet issue could become permanent after the spiritual leader's death.
  • Of course, many uncertainties surround the return of the Dalai Lama; it is even uncertain whether it could happen at all. Indeed, overcoming 55 years of hostile relations takes enormous effort, and even if the Dalai Lama is allowed to return to Tibet, it is only one of several steps in much broader negotiations between Beijing and the Tibetan exile community over how to reach a resolution, including the possible resettlement of 200,000 Tibetans in exile, the status of the government-in-exile, the authority of the Dalai Lama and, ultimately, the succession process for the spiritual leader.
  • Perhaps more important, even if there were signs of a resolution developing, the succession issue is likely to be a roadblock. Beijing is unlikely to give any concession in its authority to appoint a reincarnated spiritual leader, and the Dalai Lama shows little intention of allowing Beijing's unilateral move.
  • Again illustrating how an individual can play a role in geopolitics, the potential for reconciliation between Beijing and the Dalai Lama could affect the balance between China and India.
  • China has long viewed India's decision to host the Tibetan government-in-exile as a hostile gesture. However, India's ability to exploit China's concerns about Tibet has diminished along with the government-in-exile's influence and claim to represent Tibet as a legitimate entity.
  • a settlement would not eliminate the underlying geopolitical rivalry between India and China on other fronts -- from their 4,000-kilometer land border to the maritime competitions in the Indian Ocean and South China Sea and their competition for energy and other resources.
  •  
    ""Here begins our tale: The empire, long divided, must unite; long united, must divide. Thus it has ever been." This opening adage of Romance of the Three Kingdoms, China's classic novel of war and strategy, best captures the essential dynamism of Chinese geopolitics. At its heart is the millennia-long struggle by China's would-be rulers to unite and govern the all-but-ungovernable geographic mass of China. It is a story of centrifugal forces and of insurmountable divisions rooted in geography and history -- but also, and perhaps more fundamentally, of centripetal forces toward eventual unity."
anonymous

How consciousness works - 0 views

  • I admit that the theory does not feel satisfying; but a theory does not need to be satisfying to be true.
    • anonymous
       
      Somebody tattoo that on the back of everyone's eyelids.
  • And indeed, the theory might be able to explain a few other common myths that brains tell themselves. What about out-of-body experiences? The belief that awareness can emanate from a person’s eyes and touch someone else? That you can push on objects with your mind? That the soul lives on after the death of the body? One of the more interesting aspects of the attention schema theory is that it does not need to turn its back on such persistent beliefs. It might even explain their origin.
  • If awareness is a model of attention, how is it simplified? How is it inaccurate? Well, one easy way to keep track of attention is to give it a spatial structure — to treat it like a substance that flows from a source to a target.
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  • Science commonly regards ghost-ish intuitions to be the result of ignorance, superstition, or faulty intelligence. In the attention schema theory, however, they are not simply ignorant mistakes. Those intuitions are ubiquitous among cultures because we humans come equipped with a handy, simplified model of attention. That model informs our intuitions.
  • The very existence of the out-of-body experience suggests that awareness is a computation and that the computation can be disrupted. Systems in the brain not only compute the information that I am aware, but also compute a spatial framework for it, a location, and a perspective. Screw up the computations, and I screw up my understanding of my own awareness.
  • a study by the psychologist Gerald Winer and colleagues at the University of Ohio in 2002 found that about half of American college students also think that we see because of rays that come out of the eyes.
  • Our culture, too, is riddled with the extramission theory.
  • Why should a physically inaccurate description of vision be so persistent? Perhaps because the brain constructs a simplified, handy model of attention in which there is such a thing as awareness, an invisible, intangible stuff that flows from inside a person out to some target object.
  • We come pre-equipped with that intuition, not because it is physically accurate but because it is a useful model.
  • Many of our superstitions — our beliefs in souls and spirits and mental magic — might emerge naturally from the simplifications and shortcuts the brain takes when representing itself and its world.
  • We have the ability to rise above our immediate intuitions and predispositions.
  • Most of us intuitively understand it to be an active thing: it helps us to decide what to do and when. And yet, at least some of the scientific work on consciousness has proposed the opposite, counter-intuitive view: that it doesn’t really do anything at all
  • It seems, therefore, that at least some of our conscious choices are rationalisations after the fact.
  • But if consciousness is a story we tell ourselves, why do we need it? Why are we aware of anything at all? Why not just be skilful automata, without the overlay of subjectivity? Some philosophers think we are automata and just don’t know it.
  • This idea that consciousness has no leverage in the world, that it’s just a rationalisation to make us feel better about ourselves, is terribly bleak.
  • It is not a theory about the uselessness or non-being of consciousness, but about its central importance. Why did an awareness of stuff evolve in the first place?
  • Because it had a practical benefit.
  • the attention schema theory is in agreement with the common intuition: consciousness plays an active role in guiding our behaviour. It is not merely an aura that floats uselessly in our heads. It is a part of the executive control system.
  • To attribute awareness to oneself, to have that computational ability, is the first step towards attributing it to others. That, in turn, leads to a remarkable evolutionary transition to social intelligence.
  • We live embedded in a matrix of perceived consciousness. Most people experience a world crowded with other minds, constantly thinking and feeling and choosing.
  •  
    "Scientific talks can get a little dry, so I try to mix it up. I take out my giant hairy orangutan puppet, do some ventriloquism and quickly become entangled in an argument. I'll be explaining my theory about how the brain - a biological machine - generates consciousness. Kevin, the orangutan, starts heckling me. 'Yeah, well, I don't have a brain. But I'm still conscious. What does that do to your theory?'"
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