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anonymous

America the Anxious - 3 views

  • The American approach to happiness can spur a debilitating anxiety. The initial sense of promise and hope is seductive, but it soon gives way to a nagging slow-burn feeling of inadequacy. Am I happy? Happy enough? As happy as everyone else? Could I be doing more about it? Even basic contentment feels like failure when pitched against capital-H Happiness. The goal is so elusive and hard to define, it’s impossible to pinpoint when it’s even been achieved — a recipe for neurosis.
  • Evidence of this distinction is everywhere. Blindfold me and read out the Facebook statuses of my friends, without their names, and I will tell you which are American and which are British.
  • Happiness should be serendipitous, a by-product of a life well lived, and pursuing it in a vacuum doesn’t really work. This is borne out by a series of slightly depressing statistics. The most likely customer of a self-help book is a person who has bought another self-help book in the last 18 months. The General Social Survey, a prominent data-based barometer of American society, shows little change in happiness levels since 1972, when such records began. Every year, with remarkable consistency, around 33 percent of Americans report that they are “very happy.”
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    "Happiness in America has become the overachiever's ultimate trophy. A vicious trump card, it outranks professional achievement and social success, family, friendship and even love. Its invocation can deftly minimize others' achievements ("Well, I suppose she has the perfect job and a gorgeous husband, but is she really happy?") and take the shine off our own."
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    It's almost like we're going to need to start actually paying attention to philosophy and religion soon or something. Siddhartha threw down some pretty solid answers to those questions.
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    Probably stuff like "If you have to work for it, you're doing it wrong," but I'm just guessing. I bet Buddhists can be more flowery about it. :)
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    Sounds more Taoist, but that may be my personal (limited) understanding. The Dao generally speaks more directly about praxis than the Buddha has.
anonymous

1848: History's Shadow Over the Middle East - 0 views

  • ethnic interests in Europe soon trumped universalist longings.
  • While ethnic Germans and Hungarians cheered the weakening of Habsburg rule in massive street protests that inspired liberal intelligentsia throughout the Western world, there were Slavs and Romanians who feared the very freedom for which the Germans and Hungarians cried out. Rather than cheer on democracy per se, Slavs and Romanians feared the tyranny of majority rule.
  • There are fundamental differences between 1848 in Europe and 2011-2012 in the Middle East.
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  • his polyglot Habsburg system, lying at the geographical center of Europe, constituted a morality in and of itself, necessary as it was for peace among the ethnic nations. This is why Metternich's system survived, even as he himself was replaced in 1848.
  • While there is no equivalent in the Middle East of the Habsburg system, not every dictatorial regime in the Arab world is expendable for some of the same reasons that Habsburg Austria's was not.
  • That is the burdensome reality of the Middle East today: If conservative -- even reactionary -- orders are necessary for inter-communal peace, then they may survive in one form or another, or at least resurface in places such as Egypt and Iraq.
  • Iraq in 2006 and 2007 proved that chaos is in some respects worse than tyranny. Thus, a system is simply not moral if it cannot preserve domestic peace.
  • nobody is saying that conservative-reactionary orders will lead to social betterment. Nonetheless, because order is necessary before progress can take hold, reactionary regimes could be the beneficiary of chaos in some Middle Eastern states, in a similar way that the Habsburgs were after 1848. For it is conservative regimes of one type or another that are more likely to be called upon to restore order.
  • To wit, if the military is seen to be necessary for communal peace between Muslims and Copts in Egypt, that will give the generals yet another reason to share power with Islamists, rather than retreat entirely from politics. The overthrow of Mubarak will therefore signify not a revolution but a coup.
  • Indeed, democratic uprisings in 1848 did not secure democracy, they merely served notice that society had become too restive and too complex for the existent monarchical regimes to insure both order and progress.
  • So one should not confuse the formation of new regimes in the Middle East with their actual consolidation.
  • If new bureaucratic institutions do not emerge in a more socially complex Middle East, the Arab Spring will be a false one, and it will be remembered like 1848.
  • Syria is at this very moment a bellwether. It is afflicted by ethnic and sectarian splits -- Sunnis versus Shia-trending Alawites versus Druze and Kurds. But Syria also can claim historical coherence as an age-old cluster of cosmopolitanism at the crossroads of the desert and the Mediterranean, a place littered with the ruins of Byzantine and medieval Arab civilizations. The Western intelligentsia now equate a moral outcome in Syria with the toppling of the present dictator, who requires those sectarian splits to survive.
  • But soon enough, following the expected end of al Assad's regime, a moral outcome will be associated with the re-establishment of domestic order and the building of institutions -- coercive or not. Because only with that can progress be initiated.
  • 1848 had tragic repercussions: While democracy in Europe flowered briefly following World War I, it was snuffed out by fascism and then communism. Thus, 1848 had to wait until 1989 to truly renew itself.
  • Because of technology's quickened advance, political change is faster in the Middle East. But for 2011 to truly be remembered as the year of democracy in the Arab world, new forms of non-oppressive order will first have to be established. And with the likely exception of Tunisia -- a country close to Europe with no ethnic or sectarian splits -- that appears for the moment to be problematic.
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    1848 in Europe was the year that wasn't. In the spring and summer of that year, bourgeois intellectuals and working-class radicals staged upheavals from France to the Balkans, shaking ancient regimes and vowing to create new liberal democratic orders. The Arab Spring has periodically been compared to the stirrings of 1848. But with the exception of the toppling of the Orleans monarchy in France, the 1848 revolutions ultimately failed. Dynastic governments reasserted themselves. They did so for a reason that has troubling implications for the Middle East: Conservative regimes in mid-19th century Europe had not only the institutional advantage over their liberal and socialist adversaries but also the moral advantage.
anonymous

NATO's Ordinary Future by Robert D. Kaplan - 1 views

  • The statistics regarding just how much the United States had to go it alone in Libya -- pushed by the British and French -- despite the diplomatic fig leaf of "leading from behind," are devastating for the alliance.
  • More than 80 percent of the gasoline used in the intervention came from the U.S. military. Almost all the individual operation orders had an American address. Of dozens of countries taking part, only eight air forces were allowed by their defense ministries to drop any bombs. Many flew sorties apparently only for the symbolism of it. While most airstrikes were carried out by non-U.S. aircraft, the United States ran the logistical end of the war.
  • "Europe is dead militarily," a U.S. general told me.
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  • Americans are deeply proud of their armed forces, even during wars that have become quagmires. For the most part, that is not the case in Western Europe, where the soldiers' profession is quietly looked down upon. (The United Kingdom, France and Denmark are among the exceptions.) Europeans tend to see their own armed forces members as civil servants in funny uniforms. The idea that it is the military that defends their democratic freedoms is something many Europeans find laughable.
    • Erik Hanson
       
      I think this is rightly so, especially given the history that many of the other nations have with fascism and military dictatorship in the 20th century. When I talk to a pro-military German, Italian or Spaniard, I worry that I'm speaking to a fascist.
  • Of course, during the Cold War NATO had a core purpose, which it lacks today: defending Central Europe against Soviet divisions. The disappearance of that core purpose immeasurably weakens NATO. And the withdrawal of two of the four U.S. Army brigade combat teams from Europe by 2014 will weaken it further, even with the missile deployments in Eastern Europe. But that doesn't mean the alliance has no uses.
  • Geography still rules.
    • anonymous
       
      This is where I still clear my throat. ;) I've yet to see any compelling reasons why technology (and/or social change) has trumped geography.
    • Erik Hanson
       
      I call that an unfounded assertion. Is it intended as an introduction to the topic of Russian inroads? If so, why should Russian influence in European nations wary of Russia (by dint of history, when geography was more important) be easier than Russian or Chinese inroads in Africa?
  • Moreover, the more that Europe reels from its debt crisis, the greater the possibility of geopolitical inroads made by Russia, and thus the more relevant NATO becomes.
  • Analytically, it is a mistake to assume that just because a political-military organization is less useful now than it was a quarter-century ago it is useless altogether.
  • NATO, like the United Nations on occasion, still provides diplomatic cover of varying degrees for American actions. NATO is American hegemony on the cheap. Imagine how much less of a fiasco the Iraq War would have been were it a full-fledged NATO operation, rather than a largely unilateral one. Without organizations like NATO and the United Nations, American power is more lonely in an anarchic world.
  • land engagements are especially problematic for militaries in pacifist-trending societies. NATO might be ideally suited for air and naval rescue missions in Africa and points beyond. But NATO will be kept alive so that it can continue to serve as a vehicle for European political coherence.
  • A more dynamic Russia, a more chaotic North Africa and continued unrest and underdevelopment in the Balkans might all pose challenges to Europe. If they do, NATO will provide a handy confidence-building mechanism.
    • anonymous
       
      More practical stratforian argumentation. They are a useful counter to both the ebuliant pro-NATO prostelyzers as well as the anti-NATO [usually Uhmrrican] detractors. It's a polito-military entity like any other: It has strengths, weaknesses, and qualities that are as yet untested.
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    Whatever one thought of the Libya intervention, the details make for a bad advertisement about NATO. As one U.S. Air Force planner told me, "It was like Snow White and the 27 dwarfs, all standing up to her knees" -- the United States being Snow White and the other NATO member states being the dwarfs. The statistics regarding just how much the United States had to go it alone in Libya -- pushed by the British and French -- despite the diplomatic fig leaf of "leading from behind," are devastating for the alliance.
anonymous

Libertarians Are the New Communists - 0 views

  • Where communism was adopted, the result was misery, poverty and tyranny. If extremist libertarians ever translated their beliefs into policy, it would lead to the same kinds of catastrophe.
  • By radical libertarianism, we mean the ideology that holds that individual liberty trumps all other values.
  • By communism, we mean the ideology of extreme state domination of private and economic life.
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  • social libertarians aren’t the problem. It is the nihilist anti-state libertarians of the Koch-Cruz-Norquist-Paul (Ron and Rand alike) school who should worry us.
  • Like communism, this philosophy is defective in its misreading of human nature, misunderstanding of how societies work and utter failure to adapt to changing circumstances.
  • We say the conditional “would” because radical libertarianism has a fatal flaw: It can’t be applied across a functioning society.
  • Radical libertarians would be great at destroying. They would have little concept of creating or governing. It is in failed states such as Somalia that libertarianism finds its fullest actual expression.
  • Some libertarians will claim we are arguing against a straw man and that no serious adherent to their philosophy advocates the extreme positions we describe. The public record of extreme statements by the likes of Cruz, Norquist and the Pauls speaks for itself. Reasonable people debate how best to regulate or how government can most effectively do its work -- not whether to regulate at all or whether government should even exist.
  • The alternative to this extremism is an evolving blend of freedom and cooperation. The relationship between social happiness and economic success can be plotted on a bell curve, and the sweet spot is away from the extremes of either pure liberty or pure communitarianism. That is where true citizenship and healthy capitalism are found.
  • True citizenship means changing policy to adapt to changes in circumstance. Sometimes government isn’t the answer. Other times it is.
  • Freedom is responsibility.
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    "Most people would consider radical libertarianism and communism polar opposites: The first glorifies personal freedom. The second would obliterate it. Yet the ideologies are simply mirror images. Both attempt to answer the same questions, and fail to do so in similar ways. Where communism was adopted, the result was misery, poverty and tyranny. If extremist libertarians ever translated their beliefs into policy, it would lead to the same kinds of catastrophe."
anonymous

New Dimensions of U.S. Foreign Policy Toward Russia - 0 views

  • This is a new twist not because it makes clear that the United States is not the only country intercepting phone calls, but because it puts U.S. policy in Ukraine in a new light and forces us to reconsider U.S. strategy toward Russia and Germany.
  • Nuland's cell phone conversation is hardly definitive, but it is an additional indicator of American strategic thinking.
  • Previously, the United States was focused heavily on the Islamic world and, more important, tended to regard the use of force as an early option in the execution of U.S. policy rather than as a last resort.
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  • The strategy was successful when its goal was to destroy an enemy military force. It proved far more difficult to use in occupying countries and shaping their internal and foreign policies. Military force has intrinsic limits.
  • The alternative has been a shift to a balance-of-power strategy in which the United States relies on the natural schisms that exist in every region to block the emergence of regional hegemons and contain unrest and groups that could threaten U.S. interests.
  • The new strategy can be seen in Syria, where rather than directly intervening the United States has stood back and allowed the warring factions to expend their energy on each other, preventing either side from diverting resources to activities that might challenge U.S. interests.
  • Behind this is a schism in U.S. foreign policy that has more to do with motivation than actual action.
  • On one side, there are those who consciously support the Syria model for the United States as not necessarily the best moral option but the only practical option there is.
  • On the other, there are those who argue on behalf of moral interventions, as we saw in Libya, and removing tyrants as an end in itself.
  • Given the outcome in Libya, this faction is on the defensive, as it must explain how an intervention will actually improve the moral situation.
  • for all the rhetoric, the United States is by default falling into a balance-of-power model.
  • Russia emerged as a problem for the United States after the Orange Revolution in 2004, when the United States, supporting anti-Russian factions in Ukraine, succeeded in crafting a relatively pro-Western, anti-Russian government.
  • The Russians read this as U.S. intelligence operations designed to create an anti-Russian Ukraine that, as we have written, would directly challenge Russian strategic and economic interests.
  • The Russian response was to use its own covert capabilities, in conjunction with economic pressure from natural gas cutoffs, to undermine Ukraine's government and to use its war with Georgia as a striking reminder of the resurrection of Russian military capabilities.
  • Washington had two options. One was to allow the balance of power to assert itself, in this case relying on the Europeans to contain the Russians. The other was to continue to follow the balance of power model but at a notch higher than pure passivity.
  • As Nuland's call shows, U.S. confidence in Europe's will for and interest in blocking the Russians was low; hence a purely passive model would not work.
  • The next step was the lowest possible level of involvement to contain the Russians and counter their moves in the Middle East.
  • The United States is not prepared to intervene in the former Soviet Union.
  • Russia is not a global power, and its military has many weaknesses, but it is by far the strongest in the region and is able to project power in the former Soviet periphery
  • At the moment, the U.S. military also has many weaknesses.
  •  A direct intervention, even were it contemplated (which it is not), is not an option.
  • The only correlation of forces that matters is what exists at a given point in time in a given place. In that sense, the closer U.S. forces get to the Russian homeland, the greater the advantage the Russians have.
  • Instead, the United States did the same thing that it did prior to the Orange Revolution: back the type of intervention that both the human rights advocates and the balance-of-power advocates could support.
  • it appeared that it was the Germans who were particularly pressing the issue, and that they were the ones virtually controlling one of the leaders of the protests, Vitali Klitschko.
  • Berlin's statements indicating that it is prepared to take a more assertive role in the world appeared to be a historic shift in German foreign policy.
  • Although Germany's move should not be dismissed, its meaning was not as clear as it seemed. In her cell phone call, Nuland is clearly dismissing the Germans, Klitschko and all their efforts in Ukraine.
  • This could mean that the strategy was too feeble for American tastes (Berlin cannot, after all, risk too big a confrontation with Moscow). Or it could mean that when the Germans said they were planning to be more assertive, their new boldness was meant to head off U.S. efforts. Looking at this week's events, it is not clear what the Germans meant.
  • What is clear is that the United States was not satisfied with Germany and the European Union.
  • This is a touchy issue for human rights advocates, or should be. Yanukovich is the elected president of Ukraine, winner of an election that is generally agreed to have been honest (even though his constitutional amendments and subsequent parliamentary elections may not have been). He was acting within his authority in rejecting the deal with the European Union. If demonstrators can unseat an elected president because they disagree with his actions, they have set a precedent that undermines constitutionalism. Even if he was rough in suppressing the demonstrators, it does not nullify his election.
  • From a balance of power strategy, however, it makes great sense.
  • A pro-Western, even ambiguous, Ukraine poses a profound strategic problem for Russia.
  • Using the demonstrations to create a massive problem for Russia does two things.
  • It creates a real strategic challenge for the Russians and forces them on the defensive. Second, it reminds Russia that Washington has capabilities and options that make challenging the United States difficult.
  • And it can be framed in a way that human rights advocates will applaud in spite of the constitutional issues, enemies of the Iranian talks will appreciate and Central Europeans from Poland to Romania will see as a sign of U.S. commitment to the region.
  • The United States will re-emerge as an alternative to Germany and Russia. It is a brilliant stroke.
  • Its one weakness, if we can call it that, is that it is hard to see how it can work.
  • Russia has significant economic leverage in Ukraine, it is not clear that pro-Western demonstrators are in the majority, and Russian covert capabilities in Ukraine outstrip American capabilities. The Federal Security Service and Foreign Intelligence Service have been collecting files on Ukrainians for a long time. We would expect that after the Olympics in Sochi, the Russians could play their trump cards.
  • even if the play fails, the United States will have demonstrated that it is back in the game
    • anonymous
       
      Whoopie.
  • The mere willingness of the United States to engage will change the expectations of Central Europe, cause tensions between the Central Europeans and the Germans and create an opening for the United States.
  • Of course, the question is whether and where the Russians will answer the Americans, or even if they will consider the U.S. actions significant at all.
  • if the United States ups the ante in Central Europe, Russian inroads there will dissolve.
  • If the Russians are now an American problem, which they are, and if the United States is not going to revert to a direct intervention mode, which it cannot, then this strategy makes sense.
  • The public interception of Nuland's phone call was not all that embarrassing. It showed the world that the United States, not Germany, is leading the way in Ukraine. And it showed the Russians that the Americans care so little, they will express it on an open cell phone line. Nuland's obscene dismissal of the European Union and treatment of Russia as a problem to deal with confirms a U.S. policy: The United States is not going to war, but passivity is over.
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    "The struggle for some of the most strategic territory in the world took an interesting twist this week. Last week we discussed what appeared to be a significant shift in German national strategy in which Berlin seemed to declare a new doctrine of increased assertiveness in the world -- a shift that followed intense German interest in Ukraine. This week, U.S. Assistant Secretary of State Victoria Nuland, in a now-famous cell phone conversation, declared her strong contempt for the European Union and its weakness and counseled the U.S. ambassador to Ukraine to proceed quickly and without the Europeans to piece together a specific opposition coalition before the Russians saw what was happening and took action."
anonymous

The Origins and Implications of the Scottish Referendum - 0 views

  • the idea that the union of England and Scotland, which has existed for more than 300 years, could be dissolved has enormous implications in its own right, and significant implications for Europe and even for global stability.
  • In many ways, this union was a pivot of world history. To realize it might be dissolved is startling and reveals important things about the direction of the world.
  • Scotland and England are historical enemies. Their sense of competing nationhoods stretches back centuries, and their occupation of the same island has caused them to fight many wars. Historically they have distrusted each other, and each has given the other good reason for the distrust.
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  • The British were deeply concerned that foreign powers, particularly France, would use Scotland as a base for attacking England. The Scots were afraid that the English desire to prevent this would result in the exploitation of Scotland by England, and perhaps the extinction of the Scottish nation.
  • From an outsider's perspective, Scotland and England were charming variations on a single national theme -- the British -- and it was not necessary to consider them as two nations.
  • We need a deeper intellectual framework for understanding why Scottish nationalism has persisted.
  • The French Enlightenment and subsequent revolution had elevated the nation to the moral center of the world. It was a rebellion against the transnational dynasties and fragments of nations that had governed much of Europe.
  • After the French Revolution, some nations, such as Germany and Italy, united into nation-states.
  • After World War I, when the Hapsburg, Hohenzollern, Romanov and Ottoman empires all collapsed
  • A second major wave of devolution occurred in 1992, when the Soviet Union collapsed
  • The doctrine of the right to national self-determination drove the first wave of revolts against European imperialism in the Western Hemisphere, creating republics in the Americas.
  • The second wave of colonial rising and European withdrawal occurred after World War II.
  • the entire world could not resist the compulsion to embrace the principles of national self-determination through republican democracy. This effectively was codified as the global gold standard of national morality in the charters of the League of Nations and then the United Nations.
  • The incredible power of the nation-state as a moral principle and right could be only imperfectly imposed. No nation was pure. Each had fragments and minorities of other nations. In many cases, they lived with each other. In other cases, the majority tried to expel or even destroy the minority nation. In yet other cases, the minority demanded independence and the right to form its own nation-state. These conflicts were not only internal; they also caused external conflict over the right of a particular nation to exist or over the precise borders separating the nations.
  • After the war, a principle emerged in Europe that the borders as they stood, however imperfect, were not to be challenged. The goal was to abolish one of the primary causes of war in Europe.
  • The point of all this is to understand that the right to national self-determination comes from deep within European principles and that it has been pursued with an intensity and even viciousness that has torn Europe apart and redrawn its borders.
  • One of the reasons that the European Union exists is to formally abolish these wars of national self-determination by attempting to create a framework that both protects and trivializes the nation-state.
  • The possibility of Scottish independence must be understood in this context.
  • Nationalism, the remembrance and love of history and culture, is not a trivial thing. It has driven Europe and even the world for more than two centuries in ever-increasing waves. The upcoming Scottish election, whichever way it goes, demonstrates the enormous power of the desire for national self-determination. If it can corrode the British union, it can corrode anything.
  • There are those who argue that Scottish independence could lead to economic problems or complicate the management of national defense. These are not trivial questions, but they are not what is at stake here.
  • At best, the economic benefits are uncertain. But this is why any theory of human behavior that assumes that the singular purpose of humans is to maximize economic benefits is wrong.
  • Humans have other motivations that are incomprehensible to the economic model but can be empirically demonstrated to be powerful.
  • If this referendum succeeds, it will still show that after more than 300 years, almost half of Scots prefer economic uncertainty to union with a foreign nation.
  • This is something that must be considered carefully in a continent that is prone to extreme conflicts and still full of borders that do not map to nations as they are understood historically.
  • The right to national self-determination is not simply about the nation governing itself but also about the right of the nation to occupy its traditional geography. And since historical memories of geography vary, the possibility of conflict grows.
  • Consider Ireland: After its fight for independence from England and then Britain, the right to Northern Ireland, whose national identity depended on whose memory was viewing it, resulted in bloody warfare for decades.
  • England will be vulnerable in ways that it hasn't been for three centuries.
  • This is not an argument for or against Scottish nationhood. It is simply drawing attention to the enormous power of nationalism in Europe in particular, and in countries colonized by Europeans.
  • the idea that Scotland recalls its past and wants to resurrect it is a stunning testimony less to Scottish history than to the Enlightenment's turning national rights into a moral imperative that cannot be suppressed.
  • At a time when the European Union's economic crisis is intense, challenging European institutions and principles, the dissolution of the British union would legitimize national claims that have been buried for decades.
  • But then we have to remember that Scotland was buried in Britain for centuries and has resurrected itself. This raises the question of how confident any of us can be that national claims buried for only decades are settled.
  • For centuries, nationalism has trumped economic issues. The model of economic man may be an ideal to some, but it is empirically false.
  • I think that however the vote goes, unless the nationalists are surprised by an overwhelming defeat, the genie is out of the bottle, and not merely in Britain. The referendum will re-legitimize questions that have caused much strife throughout the European continent for centuries, including the 31-year war of the 20th century that left 80 million dead.
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    "The idea of Scottish independence has moved from the implausible to the very possible. Whether or not it actually happens, the idea that the union of England and Scotland, which has existed for more than 300 years, could be dissolved has enormous implications in its own right, and significant implications for Europe and even for global stability."
anonymous

The Trouble With Intuition - 0 views

  • Some 45 years after Wise found the private edition of the Sonnets, two British book dealers, named John Carter and Graham Pollard, decided to investigate his finds. They re-examined the Browning volume and identified eight reasons why its existence was inconsistent with typical practices of the era. For example, none of the copies had been inscribed by the author, none were trimmed and bound in the customary way, and the Brownings never mentioned the special private printing in any letters, memoirs, or other documents.
  • The 1847 edition had to be a fake.
  • According to Gladwell, those experts' intuitions proved correct, and the initial scientific tests that authenticated the statue turned out to have been faulty.
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  • Cases in which forgeries that intuitively appear real but later are discovered through analysis to be frauds are fairly common in the art world.
  • Gladwell's message in Blink has been interpreted by some readers as a broad license to rely on intuition and dispense with analysis, which can lead to flawed decisions.
  • Intuition means different things to different people. To some it refers to a sudden flash of insight, or even the spiritual experience of discovering a previously hidden truth.
  • In its more mundane form, intuition refers to a way of knowing and deciding that is distinct from and complements logical analysis.
  • The idea that hunches can outperform reason is neither unique nor original to Malcolm Gladwell, of course. Most students and professors have long believed that, when in doubt, test-takers should stick with their first answers and "go with their gut." But data show that test-takers are more than twice as likely to change an incorrect answer to a correct one than vice versa.
  • Intuition does have its uses, but it should not be exalted above analysis.
  • There is, moreover, one class of intuitions that consistently leads us astray—dangerously astray. These intuitions are stubbornly resistant to analysis, and it is exactly these intuitions that we shouldn't trust. Unfortunately, they are also the intuitions that we find the most compelling: mistaken intuitions about how our own minds work.
  • The finding that people fail to notice unexpected events when their attention is otherwise engaged is interesting. What is doubly intriguing is the mismatch between what we notice and what we think we will notice.
  • If you believe you will notice unexpected events regardless of how much of your attention is devoted to other tasks, you won't be vigilant enough for possible risks.
  • In the vast majority of cases in which DNA evidence exonerated a death-row inmate, the original conviction was based largely on the testimony of a confident eyewitness with a vivid memory of the crime. Jurors (and everyone else) tend to intuitively trust that when people are certain, they are likely to be right.
  • Study after study has shown that memories of important events like those are no more accurate than run-of-the-mill memories. They are more vivid, and we are therefore more confident about their accuracy, but that confidence is largely an illusion.
  • The most troublesome aspect of intuition may be the misleading role it plays in how we perceive patterns and identify causal relationships.
  • To determine whether two events are truly associated, we must consider how frequently each one occurs by itself, and how frequently they occur together. With just one or a few anecdotes, that's impossible, so it pays to err on the side of caution when inferring the existence of an association from a small number of examples.
  • We can rely on accumulated data, but too often we don't. Why not? Because our intuitions respond to vivid stories, not abstract statistics.
  • But more than a dozen large-scale epidemiological studies, involving hundreds of thousands of subjects, have shown that children who were vaccinated are no more likely to be diagnosed with autism than are children who were not vaccinated. In other words, there is no association between vaccination and autism. And in the absence of an association, there cannot be a causal link.
  • Many people who believe that vaccination can cause autism are aware of those data. But the intuitive cause-detector in our minds is driven by stories, not statistics, and once a compelling story leads us to ascribe an effect to a cause, we can hold to that belief as stubbornly as when we trust in our ability to talk on a phone while driving—or to spot a person wearing a gorilla suit.
  • Gladwell surrounds his arguments with examples that suggest an association, letting his readers infer the causal relationships he wants to convey.
  • The kouros example is effective because it capitalizes on our tendency to generalize from a single positive association, leading to the conclusion that intuition trumps reason. But in this case, a bit of thought would show that conclusion to be unlikely, even within the confined realm of art fakery. Think about how often experts throughout history have been duped by forgers because intuition told them that they were looking at the real thing. It is ironic that Gladwell (knowingly or not) exploits one of the greatest weaknesses of intuition—our tendency to blithely infer cause from anecdotes—in making his case for intuition's extraordinary power.
  •  
    By Daniel J. Simons and Christopher F. Chabris at The Chronicle Review - The Chronicle of Higher Education on May 30, 2010.
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