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funeral adelaide

Excellent Funeral in Adelaide - 1 views

My entire family would like to thank Sensible Funerals for helping us out in preparing the funeral of my dearly departed grandmother. The funeral services that their professional funeral directors ...

Funeral directors Adelaide

started by funeral adelaide on 12 May 12 no follow-up yet
Mike Wesch

Time Cube - Encyclopedia Dramatica - 0 views

  • NATURES HARMONIC 4-DAY TIME CUBE IS THE TRUTH. YOU ARE EDUCATED STUPID BY YOUR GOVERNMENT AND SCHOOLS TO BELIEVE THAT THERE IS ONE DAY, WHEN IT IS CLEAR TO ALL ENTITIES THAT THERE ARE 4 SIMULTANEOUS CUBED DAYS GOING ON AT THE SAME TIME, THANKS TO THE UNITED STATES AND THE JEWS. EVIL ACADEMIC BASTARDS WHO PREACH THE ONE TIME THEORY ARE KEEPING YOU STUPID AND SHOULD BE KILLED. GOVERNMENT, RELIGION AND CORPORATE MONEYMOGULS ARE ALSO EVIL FOR SUPPRESSING TIME CUBE, AND NEED TO BE HANGED AT GALLOWS IF THEY DO NOT CHANGE THEIR WAYS.
  • TIME CUBE IS A "T.O.E." - THEORY OF EVERYTHING: TIME, LIFE AND TRUTH. TO BELIEVE OTHERWISE MAKES YOU EVIL. THERE ARE FOUR 24 HOUR DAYS ON THE PLANET EARTH. HUMAN LIFE IS A "CRAP SHOOT." MALES AND FEMALES ARE TWO SEPARATE CUBES. GENE RAY, TIME CUBE REVEALER, IS THE WORLDS SMARTEST HUMAN BEING. HE IS ALSO A COUSIN OF PIRAT PONTON. HUMANS ARE CUBES, NOT ENTITIES. MIDNIGHT BE BLACK RACE DAY. MATH IS TEH EVIL. ALL NUMBERS EQUAL ZERO. HOW COULD CUBELESS JEW GOD-QUEER CREATE MAN FROM DIRT WHEN BODY IS 75 PERCENT WATER. WORD ADULTISM IS ANTI-CHILD. MAN IS PERSONIFIED PYRAMID; THE HEAD IS MADE OF FOUR CORNERS - TWO, EARS NOSE, AND BACK CORNER. TIME IS CUBIC NOT LINEAR. NO THIS IS NOT A RUBIX CUBE HAHAHA LOL0RZ HAX0RZ A MOTHER AND A BABY ARE THE SAME AGE: 16 YEARS OLD CUBED NATURE IS DIFFICULT TO UNDERSTAND, SO ALL EXPLANATION MUST BE DONE IN ALL CAPS FONT SIZE=5.
  • (NOTE: BELOW, THE FAGGOTY PORTION OF THIS ENTRY BEGINS, DENOTED BY THE FACT IT IS NOT IN CAPS, AND IS OBVIOUSLY WRITTEN BY A PRETENTIOUS JEW.) First, Time Cubers are absolute nutjobs; only Alex Chiu comes close for sheer amounts of certifiable insanity. They tyPically tyPe in all-caPs, they believe bullshit theories about the universe, and are as elitist as your resident indie fucktard. Thus, it's very easy to troll them. Say there's only one time. Say 1 + 1 = 2. They HATE that. Say that cubes have 6 sides, not 4. If you want, it's extremely simPle to act like a Time Cuber. The caPs lock is your best friend in this case, but you have other oPPortunities: Blame everything on the Jews. Yes, we know, everything is already their fault, but since they're already resPonsible for world hunger, war, and Quasidan, we may as well blame fake things on them, too. Whenever someone claims a fact, say "You are educated stuPid," and begin ranting about the evil academic agenda. E-Points if you can a) blame it on multiPle grouPs, or b) come uP with unique ways to kill said grouPs. Gene Ray Prefers crucifixion or burning in Hell - strange for someone who claims to not believe in God - but your mileage may vary. The less facts you can cite, the more successful your Time Cube argument will become. Wager money on it! Offer to kill your children! Claim that your amazing and suPerior Time Cube ideas are being silenced by the evil academics! The Possibilities are endless!
  • ...1 more annotation...
  • (NOTE: PRETENTIOUS Jew IS DONE BESTOWING US WITH HIS INFINITE WISDOM, AND IS NOW MASSAGING HIS BALLS WITH CRISCO.)
Mike Wesch

Tracking the digital traces of social networks | Eureka! Science News - 0 views

  • So searching through vast amounts of anonymized data, Contractor and his collaborators found that teens had online friendships that were disproportionately with people in their immediate geographic area -- likely with people they already knew. "That finding really went against a lot of the media hype," Contractor said. "people were worried about helpless teenagers talking with strangers, but that is not what we found. This is the first time this has been based on solid evidence." Teenagers also tended to be friends with the friends of their friends, not with people who weren't part of their network already, the researchers found.
Mike Wesch

Measuring Classroom Progress: 21st Century Assessment Project Wants Your InPut » SPotlight - 8 views

  • “21st Century Literacies” compiled by Cathy N. Davidson Media theorist and practitioner Howard Rheingold has talked about four “Twenty-first Century Literacies”—attention, participation, collaboration, and network awareness—that must to be addressed, understood and cultivated in the digital age. (see, http://www.sfgate.com/cgi-bin/blogs/rheingold/category?blogid=108&cat=2538). Futurist Alvin Toffler argues that, in the 21st century, we need to know not only the three R’s, but also how to learn, unlearn, and relearn.  Expanding on these, here are ten “literacies” that seem crucial for our discussion of “This Is Your Brain on the Internet.” •  Attention:  What are the new ways that we pay attention in a digital era?  How do we need to change our concepts and practices of attention for a new era?  How do we learn and practice new forms of attention in a digital age? •  participation:  Only a small percentage of those who use new “participatory” media really contribute.  How do we encourage meaningful interaction and participation?  What is its purpose on a cultural, social, or civic level? •  Collaboration:  How do we encourage meaningful and innovative forms of collaboration?  Studies show that collaboration can simply reconfirm consensus, acting more as peer pressure than a lever to truly original thinking.  HASTAC has cultivated the methodology of “collaboration by difference” to address the most meaningful and effective way that disparate groups can contribute. •  Network awareness:  What can we do to understand how we both thrive as creative individuals and understand our contribution within a network of others?  How do you gain a sense of what that extended network is and what it can do? •  Design:  How is information conveyed differently in diverse digital forms?  How do we understand and practice the elements of good design as part of our communication and interactive practices? •  Narrative, Storytelling:  How do narrative elements shape the information we wish to convey, helping it to have force in a world of competing information? •  Critical consumption of information:  Without a filter (such as editors, experts, and professionals), much information on the Internet can be inaccurate, deceptive, or inadequate.  Old media, of course, share these faults that are exacerbated by digital dissemination.  How do we learn to be critical?  What are the standards of credibility? •  Digital Divides, Digital participation:  What divisions still remain in digital culture?  Who is included and who is excluded and how do basic aspects of economics, culture, and literacy levels dictate not only who participates in the digital age but how we participate? •  Ethics and Advocacy:  What responsibilities and possibilities exist to move from participation, interchange, collaboration, and communication to actually working towards the greater good of society by digital means in an ethical and responsible manner? •  Learning, Unlearning, and Relearning:  Alvin Toffler has said that, in the rapidly changing world of the twenty-first century, the most important skill anyone can have is the ability to stop in one’s tracks, see what isn’t working, and then find ways to unlearn old patterns and relearn how to learn.  This requires all of the other skills in this program but is perhaps the most important single skill we will teach.  It means that, whenever one thinks nostalgically, wondering if the “good old days” will ever return, that one’s “unlearning” reflex kicks in to force us to think about what we really mean with such a comparison, what good it does us, and what good it does to reverse it.  What can the “good new days” bring?  Even as a thought experiment—gedanken experiment—trying to unlearn one’s reflexive responses to change situation is the only way to become reflective about one’s habits of resistance.
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    ""21st Century Literacies" compiled by Cathy N. Davidson Media theorist and practitioner Howard Rheingold has talked about four "Twenty-first Century Literacies"-attention, participation, collaboration, and network awareness-that must to be addressed, understood and cultivated in the digital age. (see, http://www.sfgate.com/cgi-bin/blogs/rheingold/category?blogid=108&cat=2538). Futurist Alvin Toffler argues that, in the 21st century, we need to know not only the three R's, but also how to learn, unlearn, and relearn. Expanding on these, here are ten "literacies" that seem crucial for our discussion of "This Is Your Brain on the Internet." * Attention: What are the new ways that we pay attention in a digital era? How do we need to change our concepts and practices of attention for a new era? How do we learn and practice new forms of attention in a digital age? * participation: Only a small percentage of those who use new "participatory" media really contribute. How do we encourage meaningful interaction and participation? What is its purpose on a cultural, social, or civic level? * Collaboration: How do we encourage meaningful and innovative forms of collaboration? Studies show that collaboration can simply reconfirm consensus, acting more as peer pressure than a lever to truly original thinking. HASTAC has cultivated the methodology of "collaboration by difference" to address the most meaningful and effective way that disparate groups can contribute. * Network awareness: What can we do to understand how we both thrive as creative individuals and understand our contribution within a network of others? How do you gain a sense of what that extended network is and what it can do? * Design: How is information conveyed differently in diverse digital forms? How do we understand and practice the elements of good design as part of our communication and interactive practices? * Narrative, Storytelling: How do na
masquebf

sac longchamp pliage xl pas cher Samedi - 0 views

Au lieu de crier à l'injustice, il se retire dans un monastère au coeur de la forêt.<p>Les Thaïlandais ont toujours eu un faible pour les victimes qui acceptent leur sort avec humilité. Dans ...

sac longchamp pliage xl pas cher soldes

started by masquebf on 24 Jul 14 no follow-up yet
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