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Mike Wesch

How anonymous are you online? Examining online social behaviors from a cross-cultural p... - 0 views

www.springerlink.com/...fulltext.html

japan usa anonymity crosscultural article phantom

shared by Mike Wesch on 26 Jan 09 - Cached
  • Visual anonymity exists in an online community if individuals communicate with each other without their physical appearances attached to their messages.
  • A second level of anonymity is the dissociation of real and online identities. In online communities, there is ample anecdotal evidence that many individuals create a new persona for themselves using nicknames and avatars
  • A third level of anonymity is the concept of lack of identifiability, in which an individual’s behaviors are not distinguishable from others’ behaviors
  • ...3 more annotations...
  • A quick glimpse of the table confirms our prediction that Japanese people would prefer to discuss or voice their opinions when there is a lack of identifiability. The US Slashdot has a much lower rate of anonymous cowards, indicating a preference to be identifiable. For the most active topics, 25% of comments on average were made as anonymous coward in the US, compared to 69% in Japan.
  • Due to the industrialization and modernization of the past several decades, changes in social and economic structure have inevitably caused East Asian countries, such as Japan and Korea, to become more westernized. Due to this fact, some argue that Japan should not be considered as an exemplar of collectivistic societies (Takano and Osaka 1999). Yet the striking cultural differences, in the normative degree of anonymity, found in this study suggests that there continues to be a difference between Eastern and Western cultures in how people are motivated to seek and interact with others online.
Mike Wesch

Zoho Creator - Anonymity Project - 0 views

creator.zoho.com/...anonymity-project

bibliography anonymity

shared by Mike Wesch on 26 Jan 09 - Cached
  • What's to stop an online mass of anonymous but connected people from suddenly turning into a mean mob, just like masses of people have time and time again in the history of every human culture? It's amazing that details in the design of online software can bring out such varied potentials in human behavior. It's time to think about that power on a moral basis.
  • In this research, Durkheim's theory of the universalization of religious beliefs is extended to analyze the occurrence of religious rituals. Drawing upon Schutz's phenomenology of social relations, we amplify theoretically the Durkheimian perspective and suggest that the universalization process is stimulated by an increase in anonymity (as opposed to intimacy) in society. Structural factors consistent with anonymity--i.e., increasing population density, political and economic differentiation, and monetary exchange--are hypothesized to influence the universalization of ritual occurrence
  • In a rather wet community, members easily specify other members. This is effective for managing memberships and changing knowledge from tacit to formal. In a rather dry community, members barely identify with other members at all. This method is suitable for the formal-to-tacit phase of knowledge creation. Finally, it is discussed how social intelligence should be designed and what features are needed to support knowledge-creating communities.
  • ...6 more annotations...
  • Three studies examined the notion that computer-mediated communication (CMC) can be characterised by high levels of self-disclosure. In Study One, significantly higher levels of spontaneous self-disclosure were found in computer-mediated compared to face-to-face discussions. Study Two examined the role of visual anonymity in encouraging self-disclosure during CMC. Visually anonymous participants disclosed significantly more information about themselves than non-visually anonymous participants. In Study Three, private and public self-awareness were independently manipulated, using video-conferencing cameras and accountability cues, to create a 2 × 2 design public self-awareness (high and low)×private self-awareness (high and low). It was found that heightened private self-awareness, when combined with reduced public self-awareness, was associated with significantly higher levels of spontaneous self-disclosure during computer-mediated communication.
  • "The principle of anonymity has an immense spiritual significance. It reminds us that we are to place principles before personalities."
    • Mike Wesch
      Mike Wesch on 26 Jan 09
       
      citation: Alcoholics Anonymous 568
  • A laboratory experiment was used to evaluate the effects of anonymity and evaluative tone on computer-mediated groups using a group decision support system to perform an idea-generation task. Evaluative tone was manipulated through a confederate group member who entered supportive or critical comments into the automated brainstorming system. Groups working anonymously and with a critical confederate produced the greatest number of original solutions and overall comments, yet average solution quality per item and average solution rarity were not different across conditions. Identified groups working with a supportive confederate were the most satisfied and had the highest levels of perceived effectiveness, but produced the fewest original solutions and overall comments.
  • The results suggest that increased visual anonymity is not associatedwith greater self-disclosure, and the findings about the role of discursive anonymity aremixed.
  • Three levels of anonymity, visual anonymity, dissociation of real and online identities, and lack of identifiability, are thought to have different effects on various components of interpersonal motivation
  • suggesting that individuals in Western societies will gravitate toward online communities that allow lower levels of anonymity, while individuals in Eastern societies will be more likely to seek out online communities that promote higher levels of anonymity.
Mike Wesch

The WELL: Bruce Sterling: State of the World, 2009 - 0 views

www.well.com/...-State-of-the-Worl-page01.html

Sterling future

shared by Mike Wesch on 05 Jan 09 - Cached
  • I have to love a guy who talks about a "collapse gap." He's got a blog called "ClubOrlov" at http://cluborlov.blogspot.com/, and in his intro to a guest post on December 23, he says " I called it as I saw it, and, unfortunately, I seem to have called it correctly. The US is collapsing before our eyes. Stage 1 collapse is very advanced now; stages 2 and 3 are picking up momentum."
  • So that leaves the Americans -- the global wealthy are clinging to 'em like a drunk to a lamppost.
  • I notice that John Robb, one of my favorite prophets of doom, has formed some tacit New Urbanist alliance with James Howard Kunstler, also one of my favorite prophets of doom.
  • ...10 more annotations...
  • In my futurist book TOMORROW NOW I was speculating that there might be a post-national global new order arising in cities. Cities as laboratories of the post-Westphalian order.
  • I was on a call recently with a business that produces "resilient cities" planning, database-intensive digital planning.
  • if we allow ourselves to buy into the fragmentation of postmodernity, where positionality, diversity and ennui rule the day, we lose sight that there are big, tangible players who have the power to behave in ways with their political clout, capital, manufacturing and commerce that are either earth-friendly or not earth-friendly.
  • Instead, I hope we will approach a critical mass in the populace where we persistently insist––politically, economically, spiritually––that our business and government leaders adopt behaviors that embrace a new global consciousness
  • The same goes for Americans trying to rebel against Wall Street. There's no visible other space. There's no liberated territory. It's like rebelling against a funhouse mirror because it makes you look so fat and stupid.
  • his is not just a bad vibe happening. Merrill Lynch is gone. Enron is long gone. Madoff is a crook. The big boys are hurting. Cities are broke, states are broke, the feds are a laughingstock. The Congress and the former Administration have fully earned the public's contempt. You can't "blame the media" for that. Even the media's broke -- ESPECIALLY the media.
  • I agree that there's an irrational panic now. There are also a large crowd of severe, real-world, fully rational, deeply structural problems that have gone unconfronted for years.
  • This is a frank recognition of the stakes. It's aimed at the adults in the room.
  • People become happy when they have something coherent to be enthusiastic about.
  • When you can't imagine how things are going to change, that doesn't mean that nothing will change. It means that things will change in ways that are unimaginable.
Kevin Champion

Maintained Relationships on Facebook | overstated - 0 views

overstated.net/...ined-relationships-on-facebook

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shared by Kevin Champion on 11 Mar 09 - Cached
  • What it shows is that, as a function of the people a Facebook user actively communicate with, you are passively engaging with between 2 and 2.5 times more people in their network. I’m sure many people have had this feeling, but these data make this effect more transparent.
  • The stark contrast between reciprocal and passive networks shows the effect of technologies such as News Feed. If these people were required to talk on the phone to each other, we might see something like the reciprocal network, where everyone is connected to a small number of individuals. Moving to an environment where everyone is passively engaged with each other, some event, such as a new baby or engagement can propagate very quickly through this highly connected network.
  • All Friends: the largest representation of a person’s network is the set of all people they have verified as friends. Reciprocal Communication: as a measure of a sort of core network, we counted the number of people with whom a person had had reciprocal communications, or an active exchange of information between two parties. One-way Communication: the total set of people with whom a person has communicated. Maintained Relationships: to measure engagement, we took the set of people for whom a user had clicked on a News Feed story or visited their profile more than twice.
  • ...3 more annotations...
  • Peter Marsden found the number of people with whom individuals “can discuss important matters” numbers only 3 for Americans[3]. In a subsequent survey, researchers found that this number has dropped slightly over the past 10 years[4], causing some alarm in the press, but without sufficient explanation[5].
  • Killworth, et al. found using this technique and others that the number of people a person will know in their lifetime ranges somewhere between 300 and 3000[1]. On Facebook, the average number of friends that a person has is currently 120[2]. Given that Facebook has only been around for 5 years, that not everyone uses it, and that the not every acquaintance has found each other, this number seems reasonable for an average user.
  • We were asked a simple question: is Facebook increasing the size of people’s personal networks?
Brin Miller

Document View - 0 views

proquest.umi.com.er.lib.ksu.edu/pqdweb

shared by Brin Miller on 30 Jan 09 - No Cached
  • TextAnalyst processes textual data through what is termed "natural language text analysis." Using linguistic rules and "artificial neural network technology," the program mimics human cognitive analytical processes. It begins by processing each document as a sequence of symbols, generating a hierarchical semantic network structure based on the frequency of terms and the relationships between them. After analyzing the document, each term (or theme) within the network is assigned an individual statistical weight (range 0-100) relative to its importance within the entire text. Additionally, the relationships between terms are also assigned a statistical weight, in effect highlighting the strength of thematic associations. TextAnalyst then engages in the process of renormalization - adjusting the statistical weight of each term based on its relationship to others. The renormalized values are termed "semantic weights" and can be arranged into a semantic network. High semantic weights are indicative of a term or theme having considerable significance within the overall text. Inter-item weights, also presented in the figures to follow, suggest significant association between text themes.
    • Brin Miller
      Brin Miller on 30 Jan 09
       
      Good for linguistic stuff
Brin Miller

Document View - 0 views

proquest.umi.com.er.lib.ksu.edu/pqdweb

linguistic textanalyst

shared by Brin Miller on 30 Jan 09 - No Cached
  • TextAnalyst processes textual data through what is termed "natural language text analysis." Using linguistic rules and "artificial neural network technology," the program mimics human cognitive analytical processes. It begins by processing each document as a sequence of symbols, generating a hierarchical semantic network structure based on the frequency of terms and the relationships between them. After analyzing the document, each term (or theme) within the network is assigned an individual statistical weight (range 0-100) relative to its importance within the entire text. Additionally, the relationships between terms are also assigned a statistical weight, in effect highlighting the strength of thematic associations. TextAnalyst then engages in the process of renormalization - adjusting the statistical weight of each term based on its relationship to others. The renormalized values are termed "semantic weights" and can be arranged into a semantic network. High semantic weights are indicative of a term or theme having considerable significance within the overall text. Inter-item weights, also presented in the figures to follow, suggest significant association between text themes.
Mike Wesch

YouTube - Re: Has YouTube Changed Your Life? - 0 views

www.youtube.com/watch

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shared by Mike Wesch on 28 May 08 - Cached
  • Mike Wesch on 28 May 08
     
    2:20 looking people in the eye vs. looking into the camera
Mike Wesch

Being Real - by Judith Donath - 0 views

smg.media.mit.edu/...BeingReal.html

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shared by Mike Wesch on 29 May 08 - Cached
  • This chapter will address the problem of teleidentity: how do we - or do we - "know" another person whom we have encountered in a mediated environment?
  • Knowing something about a person's social identity is fundamental for knowing how to act toward them, for the complex rules of social conduct that govern our behavior toward each other cannot function in the absence of information about the other
  • When we first meet someone, we perceive only a few details about them: perhaps their appearance, a few words they utter, the context in which we meet them. Yet our impression of them is much deeper. As George Simmel wrote in his influential 1908 article How is Society Possible? we do not see merely the few details we have actually observed, but "just as we compensate for a blind spot in our field of vision so that we are no longer aware of it, so a fragmentary structure is transformed... into the completeness of an individuality."
Mike Wesch

Virtual community - Wikipedia, the free encyclopedia - 0 views

en.wikipedia.org/...Online_communities

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shared by Mike Wesch on 28 Jan 09 - Cached
Yann Leroux liked it
  • Author Amy Jo Kim points out a potential difference between traditional structured online communities (message boards, chat rooms, etc), and more individual-centric, bottom-up social tools (blogs, instant messaging buddy lists), and suggests the latter are gaining in popularity.
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