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Seattle photographer Joshua Trujillo captured what may become the defining image of this week of Occupy unrest - an elderly woman being led away from the mayhem, her face covered with pepper spray. A pregnant woman and a priest were also hit with pepper spray during a march on Tuesday night. You see more photos of the confrontation at SeattlePI.com. (More photos here as well.) The Seattle branch of the Occupy movement, which has been camped out near Seattle Central Community College, held the march in support of the New York camp, which faced a day long eviction battle with the city yesterday. On Monday, Occupy Oakland was the scene of another attempt by police to drive campers out of a city park. There were reports that both Occupy San Francisco and Occupy Cal (on the Berkeley campus of the University of California) are being raided on Wednesday morning. The week of police crackdown comes amid reports that the federal government and is coordinating with multiple on legal strategies that can shut down the Occupy protests. The woman in the picture is not just any elderly woman, however, as she is well known to Seattle residents. Dorli Rainey is a former school teacher who has been active in local politics since the 1960s. In 2009, she ran for mayor, but eventually dropped out by saying, "I am old and should learn to be old, stay home, watch TV and sit still." We guess she didn't learn. Rainey emailed The Stranger, Seattle's alternative paper, to say she stopped by the march to see what was happening when her group got pinned in by police and nearly trampled in the chaos.

They are frequently cited as the first instance in American history when people in the homosexual community fought back against a government-sponsored system that persecuted sexual minorities, and they have become the defining event that marked the start of the gay rights movement in the United States and around the world. American gays and lesbians in the 1950s and 1960s faced a legal system more anti-homosexual than those of some Warsaw Pact countries.[note 1][2] Early homophile groups in the U.S. sought to prove that gay people could be assimilated into society, and they favored non-confrontational education for homosexuals and heterosexuals alike. The last years of the 1960s, however, were very contentious, as many social movements were active, including the African American Civil Rights Movement, the Counterculture of the 1960s, and antiwar demonstrations. These influences, along with the liberal environment of Greenwich Village, served as catalysts for the Stonewall riots. Very few establishments welcomed openly gay people in the 1950s and 1960s. Those that did were often bars, although bar owners and managers were rarely gay. The Stonewall Inn, at the time, was owned by the Mafia.[3][4] It catered to an assortment of patrons, but it was known to be popular with the poorest and most marginalized people in the gay community: drag queens, representatives of a newly self-aware transgender community, effeminate young men, hustlers, and homeless youth. Police raids on gay bars were routine in the 1960s, but officers quickly lost control of the situation at the Stonewall Inn, and attracted a crowd that was incited to riot. Tensions between New York City police and gay residents of Greenwich Village erupted into more protests the next evening, and again several nights later. Within weeks, Village residents quickly organized into activist groups to concentrate efforts on establishing places for gays and lesbians to be open about their sexual orientation without fear o

I want to address the issue of "disruption," as Bloomberg is sending this issue out as a talking point brought up on Keith Olbermann's Coundown last night: the neighbors around Zuccotti Square, says Bloomberg, are feeling "disrupted" by the noise and visitors to the OWS protest, so he is going to crack down to "strike a balance" to address their complaints. Other OWS organizers have let me know that the Parks Department and various municipalities are trying to find a way to eject other protesters from public space on a similar basis of argument. Please, citizens of America - please, OWS - do not buy into this rhetorical framework: an absolute "right to be free of disruption" from First Amendment activity does not exist in a free republic. But the right to engage in peaceable disruption does exist.

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