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DorineFantasywriterD Hughes

Joseph Campbell - A Scholar's Life - 0 views

  • For Joseph Campbell, the study of myth was the exploration of the possibilities of consciousness. His lifetime of scholarship was nothing less than the search for the Holy Grail of radiant living.
  • It is more than a presentation of fascinating stories from all over the world. It is a vision of a rich inner life available to anyone willing to go on the initiatory adventures.
  • His interest in mythology began at age seven when he saw the Indians in Buffalo Bill's Wild West Show in Madison Square Garden.
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  • in 1924, he met Jiddu Krishnamurti, not yet the great world teacher of the Theosophists.
  • A principle mentor was Indologist Heinrich Zimmer,
  • Campbell studied how Sigmund Freud and Carl Jung used myth in psychology.
  • The latest incarnation of Oedipus, the continued romance of Beauty and the Beast, stand this afternoon on the corner of 42nd Street and Fifth Avenue, waiting for the traffic light to change.
  • Campbell's description of the hero's journey has been used extensively by generations of artists and scholars. It showed the similarities among the great stories of world mythology.
  • It is a model of initiatory elements in myth, religion, literature, and ritual.
  • The The Hero With a Thousand Faces showed the similarities among the mythological traditions. Campbell followed this with a series of writings on the great differences among the world myths. The four-volume Masks of God: Primitive Mythology (1959), Oriental Mythology (1962), Occidental Mythology (1964), and Creative Mythology (1968) analyzed the distinctions among the mythologies of various regions and cultures.
  • First is the metaphysical function. Myth awakens and supports a sense of awe before the mystery of being. It reconciles consciousness to the preconditions of its own existence. Myth induces a realization that behind the surface phenomenology of the world, there is a transcendent mystery source. Through this vitalizing mystical function, the universe becomes a holy picture.
  • The second is a cosmological dimension deals with the image of the world that is the focus of science. This function shows the shape of the universe, but in such a way that the mystery still comes through. The cosmology should correspond to the actual experience, knowledge, and mentality of the culture. This interpretive function changes radically over time. It presents a map or picture of the order of the cosmos and our relationship to it.
  • Third is the sociological function. Myth supports and validates the specific moral order of the society out of which it arose. Particular life-customs of this social dimension, such as ethical laws and social roles, evolve dramatically. This function, and the rites by which it is rendered, establishes in members of the group concerned a system of sentiments that can be depended upon to link that person spontaneously to its ends.
  • The fourth function of myth is psychological. The myths show how to live a human lifetime under any circumstances. It is this pedagogical function of mythology that carries the individual through the various stages and crises of life, from childhood dependency, to the responsibilities of maturity, to the reflection of old age, and finally, to death. It helps people grasp the unfolding of life with integrity. It initiates individuals into the order of realities in their own psyches, guiding them toward enrichment and realization.
  • Campbell was discovered by a new generation when George Lucas based much of his screenplay for Star Wars (1977)
David Leonhardt

Grammar Girl's Top 10 Language Myths - 0 views

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    Language rules buster by Debra L. Martin, the Grammar Girl.
DorineFantasywriterD Hughes

Personal Branding 101: How to Discover and Create Your Brand - 0 views

  • he single biggest mistake people make is that they either brand themselves just for the sake of doing it or that they fail to invest time in learning about what's in their best interests
  • Brand discovery is about figuring out what you want to do for the rest of your life, setting goals, writing down a mission, vision and personal brand statement (what you do and who you serve), as well as creating a development plan.
  • select a niche, whereby you can be the master of your domain.
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  • The sum of all the marketing material you should develop for your brand is called a Personal Branding Toolkit
  • Be sure to prioritize each document with information custom to the target position.
  • 2. Resume/cover letter/references document:
  • Business car
  • Take your resume online and add social features to it to make the ultimate social media resume, promoting your personal brand to the world and making it shareable.
  • 3. Portfolio
  • 4. Blog/website
  • 5. LinkedIn profile:
  • 6. Facebook profile
  • 7. Twitter profile: Your Twitter profile should have an avatar that is carved out of your Facebook picture and used in your LinkedIn profile.
  • 8. Video resume
  • 9. Wardrobe:
  • Select clothing that best represents you because it will be viewable through your pictures/avatars online, as well as when you meet people in reali
  • 10. Email address:
  • Don’t be fooled by the myth that if you build it, they will come. Unless you’re the luckiest person on earth, you’ll have to actually communicate everything you’ve created to others.
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    Creating a brand for myself
Clark Waggoner

the Myth of meaning: a collection of poems - 0 views

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    This is an original collection of writings by Clark Waggoner, a freelance writer\nin Portland Oregon. These poems deal with themes of meaning, pain, and love. They are free form and follow theme more than metric device. This is one of several posts that contain similar works of creative writing on similar themes.
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