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The introduction of Western cultural values, which had flooded Japan by the late nineteenth century, led to a dichotomy between traditional values and attempts to duplicate and assimilate a variety of clashing new ideas

Japanese aesthetics provide a key to understanding artistic works perceivably different from those coming from Western traditions.

Within the East Asian artistic tradition, China has been the acknowledged teacher and Japan the devoted student.

The truth is both of them have their advantages and

The big city is the place where all industrial, cultural and educational centers are situated. In big cities you can find museums, theaters, clubs, cinemas, big shops and hospitals, comfortable modern

We can trace this historic American Christian tradition to the year 1623. After the harvest crops were gathered in November 1623, Governor William Bradford of the 1620 Pilgrim Colony, "Plymouth Plantation" in Plymouth, Massachusetts proclaimed: "All ye Pilgrims with your wives and little ones, do gather at the Meeting House, on the hill… there to listen to the pastor, and render Thanksgiving to the Almighty God for all His blessings."

Thursday, the 19th day of February, 1795 was thus set aside by George Washington as a National Day of Thanksgiving. Many years later, on October 3, 1863, Abraham Lincoln proclaimed, by Act of Congress, an annual National Day of Thanksgiving "on the last Thursday of November, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the heavens." In this Thanksgiving proclamation, our 16th President says that it is…

So it is that on Thanksgiving Day each year, Americans give thanks to Almighty God for all His blessings and mercies toward us throughout the year.

ORIGIN OF THE CELEBRATION Section: Festival The start of the New Year has been celebrated in China for more than 3,000 years. New Year was a time when the farmers gave thanks for the harvest and prayed to the gods for a good harvest in the coming year. This was the one period in the busy farming year when there was time to have a celebration and when the family could get together, relax, and be merry. Chinese New Year begins with a New Moon. The Lunar Year is calculated from the time it takes for the Moon to travel around the Earth, while the Western (Gregorian) calendar is based on the time it takes for the Earth to circle the Sun. The orbits of the Moon bear no relation to the time it takes for the Earth to go around the Sun, which is why the Chinese Lunar New Year is celebrated on a different date each year. In China the New Year was renamed the Spring Festival, in 1911, when the Western calendar was officially accepted in China. However, it is still commonly known around the world as the Chinese New Year. Chinese years are named after one of twelve animals. These have been used in the same order to name the years since the sixth century A.D. Each animal is said to have its own personality and emotions, which are present in people born within its year. ~~~~~~~~By Sarah Moyse This article is copyrighted. All rights reserved.Source: Chinese New Year (0-7613-0374-X)

RELIGIONS AND RITUALS Section: Festival Although the New Year celebration is not mainly a religious one, many Chinese will visit a temple at this time of the year to make an offering to the Buddha or to the gods in the hope of making the New Year a good one. Ancestors and gods are honored with ceremonies in the home around a family altar decorated with flowers. Incense and candles are burned at the altar. At important family banquets the ancestors may be recognized as "spiritual guests" and first offered food that is afterward eaten with the meal. The Chinese have three main systems of ideas that are important to them: Confucianism, Daoism, and Buddhism. Although these systems are very different, many Chinese follow some or all of the rituals associated with them just to be safe. Confucius lived in the fifth century B.C. and spoke about the value of good behavior in private life and in government. He said that politeness, honesty, courage, and loyalty were what made good people. He believed in self-development through education and thought that people gain in wisdom as they grow older. It is part of the Confucian tradition to honor parents and ancestors.

Daoism comes from the teachings of Laozi, who lived at the same time as Confucius. His book, the Dao De Jing (The Way and Its Power), describes the way (dao means "way") to live at peace with nature so as not to upset natural balances. The Way involves balance between opposite forces. They are called yin and yang. While yin is dark and female, yang is the opposite, being light and male. When yin and yang are balanced, there is perfect harmony with nature. Unlike Confucianism and Daoism, which started in China, Buddhism came from India and is based on the teachings of the Buddha -- a holy man. Buddha taught that people need to let go of earthly desires and become fully aware of what they are doing in the present. Buddhists believe that after death each soul moves on to another body, which may be animal or human. What one is chosen for in the next life depends on how good or bad the person has been in this life. The Chinese also pray to other gods, holding the view that the more gods who can look after them the better. The important ones are the Kitchen God, who watches the family in the home, the Jade Emperor, who is the most important god in heaven, the God of Wealth, who determines how wealthy people are, and the Door Gods. ~~~~~~~~By Sarah Moyse This article is copyrighted. All rights reserved.Source: Chinese New Year (0-7613-0374-X)

The Pilgrims were English Separatists. In the first years of the 17th century, small numbers of English Puritans broke away from the Church of England because they felt that it had not completed the work of the Reformation. They committed themselves to a life based on the Bible. Most of these Separatists were farmers, poorly educated and without social or political standing. One of the Separatist congregations was led by William Brewster and the Rev. Richard Clifton in the village of Scrooby in Nottinghamshire. The Scrooby group emigrated to Amsterdam in 1608 to escape harassment and religious persecution. The next year they moved to Leiden, in Holland where, enjoying full religious freedom, they remained for almost 12 years. In 1617, discouraged by economic difficulties, the pervasive Dutch influence on their children, and their inability to secure civil autonomy, the congregation voted to emigrate to America. Through the Brewster family's friendship with Sir Edwin Sandys, treasurer of the London Company, the congregation secured two patents authorizing them to settle in the northern part of the company's jurisdiction. Unable to finance the costs of the emigration with their own meager resources, they negotiated a financial agreement with Thomas Weston, a prominent London iron merchant. Fewer than half of the group's members elected to leave Leiden. A small ship, the Speedwell, carried them to Southampton, England, where they were to join another group of Separatists and pick up a second ship. After some delays and disputes, the voyagers regrouped at Plymouth aboard the 180-ton Mayflower. It began its historic voyage on Sept. 16, 1620, with about 102 passengers--fewer than half of them from Leiden.

Founding of New England, The by Adams, J. T., (1921; repr. 1963) Bradford, William, Of Plymouth Plantation: 1620-1647, ed. by Samuel E. Morison (1952) Mayflower, The (1974) by Caffrey, Kate Mayflower Pilgrims, The by Colloms, Brenda (1977) Land Ho!--1620 by Nickerson, W. S. (1931). A Little Commonwealth: Family Life in Plymouth Colony by Demos, John (1988) Pilgrims, The by Dillon, Francis (1975) Mayflower Remembered: A History of the Plymouth Pilgrims by Gill, Crispin (1970) Saga of the Pilgrims by Harris, J.(1990) Pilgrim's Own Story, The by Notson, A.W., and R.C., eds., Stepping Stones: (1987) Pilgrim Fathers from a Dutch Point of View by Plooij, D.(1932; repr. 1970) Bradford of Plymouth by Smith, Bradford (1951) Pilgrims and Their History by Usher, R. G. (1918) Pilgrim Reader (1953) and Saints and Strangers: Pilgrim Fathers, The by Willison, G. F. rev. ed. (1965). Pilgrim Colony: A History of New Plymouth, 1620-1691 by Langdon, G. D., Jr. (1966) Story of the Old Colony of New Plymouth, The by Morison, S. E. (1956); Plymouth Colony: Its History and People by Stratton, E.A. (1987)

The nation of Japan was probably born of the union of two peoples: one from Polynesia or the Malay Peninsula and one from elsewhere in Asia.

About 300 BC, the Japanese began growing rice, which would become the nation's agricultural staple.

From the 500s to the 700s, Japanese society developed quickly—partly because of its close relationship with neighboring China and the magnificent Tang Dynasty.