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Bashar al-Assad does not intend to step down from power, and he will use any means at his disposal to prevent that from happening

Five years ago, Syria was a local problem; today it is an international one. U.S. indecision, risk aversion, a total divergence between rhetoric and policy, and a failure to uphold clearly stated “red lines” have all combined into what can best be described as a cold-hearted, hypocritical approach. At worst, Washington has indirectly abetted the wholesale destruction of a nation-state, in direct contradiction to its fundamental national security interests and its most tightly held values.

U.S. commitment remained negligible when compared with our often uncoordinated regional allies, such as Turkey, Saudi Arabia, and Qatar. It seems U.S. officials wanted Assad out but wanted others — whom administration officials would say in private they did not trust — to do it for them

The result? Nearly half a million people dead, more than 1 million people living under siege, and 11 million people displaced. Catastrophic refugee flows have led to an anti-immigrant backlash in Europe and the rise of far-right politics while Syria is now home to perhaps the greatest concentration of jihadi militants in any single country ever

Jabhat Fateh al-Sham — formerly the Nusra Front — the most capable, politically savvy, and militarily powerful al Qaeda movement in history. Al Qaeda’s central leadership has also revitalized itself inside Syria, with the international terrorist organization’s newly named deputy leader almost certainly residing in the country. The correlation is simple: U.S. shortcomings equal al Qaeda’s success in Syria.

most Syrians living in opposition areas now view al Qaeda as a more trustworthy and capable protector of their lives than the United States. If there were ever a sign of policy failure, this would be it.

there will be no purely military solution to Syria’s conflict — a negotiated settlement is the only feasible path toward stability. However, Assad will never treat a political process with any level of seriousness until placed under meaningful pressure, which the United States has thus far done everything in its power not to do.

Opposition to partition is arguably the single issue that unites communities supportive of and opposed to Assad

combating al Qaeda in Syria cannot be done solely with bullets and bombs. Defeating it is instead an issue of providing a more attractive and sustainable alternative to the jihadi group’s narrative. Given its successful efforts to embed within the opposition and build popular acceptance as a military (not a political) ally, al Qaeda does not represent a conventional counterterrorist problem

If Assad remains in place indefinitely and the conflict continues or worsens, the Islamic State will undoubtedly live to fight another day

Civilian protection should remain the core focus of any broad-based strategy, but it must be backed up by real and discernible consequences for violators

Skeptics of a more assertive approach to the Syrian crisis can deride their critics as much as they want — but one would hope that after five years of failures, they would at least admit that they have got something wrong

while Sri Lankan Christian leaders preach calm as their youth are tempted toward radicalization, the hope of transformation hangs in the balance

The S.D.F. offers a remarkable vision to counter ISIS’s draconian rule — local councils, farmers’ cooperatives, and committees that promote the rights of oppressed minority groups. In the village of Jinwar, a female-controlled town, the S.D.F. has built a commune for women and their children, both Kurdish and Arab, seeking to escape oppressive families and realize a community without patriarchy. According to the constitution of the so-called Autonomous Administration of North and East Syria, the S.D.F.-linked ruling authority in the region, a post-ISIS Syria will be “a society free from authoritarianism, militarism, centralism and the intervention of religious authority in public affairs.” In order to realize this vision, part of the S.D.F.’s mandate is not just to govern, but also to annihilate ISIS. Several soldiers and S.D.F. spokesmen told me that the war against ISIS isn’t over — its aim now, with the support of the U.S., is to destroy sleeper cells and root out the ideology.

If we portray certain enemies solely as existential threats, we sweep over the political conflicts unfolding in places like Iraq and Syria, and the political violence wrought upon these communities, even by those who claim to be fighting a just war.

If our enemy is everywhere, we will seek allies in even the most oppressive of regimes (like Egypt and Saudi Arabia) to hunt down “terrorists,” no matter if they are gun-wielding militants or political dissidents who believe that the current state of affairs does not serve them.

If a war is a “good war,” or merely conceived of as a necessary one, it matters little why a terrorist group gained support, or how we may be inadvertently contributing to the group’s appeal. Yet, while the current approach to terrorism has been wildly successful in building a cottage industry of extremism and deradicalization experts, it has failed to rid the world of terrorists.

Massacres of Iraqi civilians, deaths of Afghan civilians by airstrikes, and indiscriminate detention and torture and rape have all happened at the hands of state security forces, including those allied with the U.S.

The Manichean framework helps absolve the West of its role and its responsibility in ending an endless conflict. “Terrorism” has become so synonymous with horrific violence that most Americans are likely unaware that the vast majority of civilian deaths in global conflicts today are caused by states, not non-state actors.

As with other battles against evil, the “killers and fanatics” necessitated the dropping of bombs, an operation that Obama’s successor continued.

a core argument for the war depended on the idea that terrorism was, in essence, a form of religious violence

What the Bush administration argued, and what the media accepted, was that terrorism is not a mere tactic, but a full-blown ideology — what Bush called “the heirs of all the murderous ideologies of the 20th century,” including “fascism, Nazism and totalitarianism.” In practice, this means non-state armed groups not allied with the U.S. should be understood as terrorist organizations — no matter if, like the Taliban, Hezbollah, Al Qaeda, and Hamas, they have little else in common

By and large, the media accepted the Bush administration’s framing. By 2006, public criticism of the handling of the Iraq War was mounting, but even then, few questioned the legitimacy of the war itself. In a 2009 study of media coverage after 9/11, two scholars from the University of Texas found that journalists “helped brand the policy, [then] labeled the frame as public opinion,” ultimately contributing to the acceptance of that frame as a “fact of life,” and a “larger narrative of struggle and heroism.” Journalists did not treat the War on Terror as a policy decision made by the Bush administration, but as the natural and inevitable order of things. 

The political scientist Austin Doctor recently conducted a study of sexual assault by 143 rebel groups around the world, from 1989 to 2011, and separately applied the results of his analysis to ISIS.  He found a correlation between the presence of foreign fighters and increased incidence of sexual violence, which suggests that the Islamic State functioned much like other rebel groups — that ISIS is not so singular as it may seem.

mainstream media coverage of ISIS receives almost no scrutiny. But many other publications and reporters have operated on the same flawed assumptions and premises as Caliphate, ones that animated the West’s understanding of the Middle East long before ISIS gained its first foothold

the issue here isn’t just the violence — after all, Assad has also relished the torture, starvation, and murder of his citizens. Since 2011, his regime has used chemical weapons repeatedly, more than three hundred times according to one study. The critical difference is that while Assad depends on the international system for legitimacy (Russia and Iran are key supporters, and Syria remains part of the global financial system), ISIS rejects it. While Assad would prefer that the world looks away, ISIS practically begs us to stare. It aims to demoralize Western audiences, while projecting to potential recruits its vision of a new world order

In parts of the Caliphate, ISIS did promise a different model, at least nominally. In one piece of propaganda, the group declared, “The people are as equal as the teeth of a comb. There is no difference between the rich and the poor and the strong and the weak. The holder of a right has redress, and the grievance of an injured party will be answered.” In appealing to residents and new recruits, ISIS touched upon something familiar: the desire for justice, equality, and law and order in a world that has manifestly failed to deliver any. Women, too, found opportunities under ISIS. In Fallujah, they used the regime’s justice system to secure divorces, which had been more difficult under the Iraqi government.

civilians were likely to stay in ISIS-controlled territory because, among various reasons, the “quality of governance,” including “availability of electricity, cleanliness of streets, and crime rates,” was better compared to services provided by the Iraqi government

“All the locals here wonder why the U.S. coalition never came to rescue them from Assad’s machine guns, but run to fight ISIS when it took a few pieces of land,” one rebel told the Guardian. 

the current global order has left many people behind

decades of imperialism, like the U.S. invasion of Iraq, and Russia and Iran’s interventions, have irrevocably transformed communities in the Middle East. Similarly, though ISIS opposes the Saudi government, the Salafi-Jihadi underpinnings of the group could not have gained traction without the Kingdom’s years of effort of exporting and standardizing a particular form of Islam across the Middle East. 

devoid of any political context, terms like “radicalization” and “ideology” lose meaning

how ISIS appeared in the public imagination: as a movement beyond human understanding. The only sensible answer to so inscrutable and atavistic an adversary was total war.

This frenzied interest in the U.S.’s darkly powerful new enemy lured some journalists and analysts to focus on the group full-time. It emerged as a distinct topic from the Syrian civil war, whose crowded theater was becoming difficult to explain, or the Iraq War, now a nearly-adolescent 11 years old. Soon, writers covering ISIS, what Wired called “the world’s most important beat,” developed a signature flourish, describing it not just as a terrorist organization, but as an almost supernatural threat. “It is not clear,” argued a New York Review of Books piece in 2015, “whether our culture can ever develop sufficient knowledge, rigor, imagination, and humility to grasp the phenomenon of ISIS. But for now, we should admit that we are not only horrified but baffled.”

Stories of the group’s atrocities emerged in quick succession, echoing the parade of violence ISIS was proudly broadcasting on its own channels: public executions, conscription of child soldiers, disappearances and murders of thousands, Yazidi girls sold into slavery.

by narrowly focusing on the savagery of ISIS fighters, we miss the deeper and more important story of how ISIS grew into a political force, and of how it moved not just the hearts and minds, but the physical bodies, of tens of thousands

the core issue with Caliphate isn’t just that a lying source may have misled overeager journalists. Rather, the controversy, and indeed even the proposition that a “terrorism editor” would have resolved the problem, points to a deeper flaw in the way media has long covered extremism: divorced from the local and historical contexts that have fueled its rise

After a decade of the War on Terror and chaos in the Middle East, ISIS seemed to be the ultimate testament to an enduring clash of civilizations. It is not that surprising that ISIS itself encouraged this fantastical narrative — but it is striking that our media took their word for it.

Italy’s parliamentary committee for security, Copasir, last week opened a probe into disinformation, in response to widespread concerns that Italian news outlets are being used to spread the pro-Putin line.

In perhaps the most egregious example of a top Russian official exploiting western media for disinformation, Foreign Minister Sergey Lavrov appeared in an interview on a privately-owned TV channel founded by former Prime Minister Silvio Berlusconi. He used the occasion to assert falsehoods virtually unchallenged, including an inflammatory assertion that Adolf Hitler had “Jewish blood” — a remark for which Putin ultimately had to apologize to Israel. The European Commission was forced to remind EU broadcasters that they “must not allow incitement to violence, hatred and Russian propaganda in their talk shows.”

Italy is often seen as a soft touch for Kremlin disinformation and a potential Trojan horse in Europe because of historic ties to Russia based on strong economic ties and the largest Communist party in the west.

Putin built a warm relationship with Berlusconi, based on shared economic interests. Over the past decade, and even after the annexation of Crimea, Putin has engaged with the rise in populist and anti-establishment parties — and especially the far-right League party — who saw him as a fellow adversary of the EU and global western elites

The Italy media landscape is more polluted than other countries, she said. “The talk shows fail to give context, distinguish between opinion and facts. They care more about creating a show and ratings.”

Italian TV stations were forced to apologize after publishing a graphic that apparently showed NATO biological laboratories underneath the Azovstal steel plant in Mariupol, but was in reality drawn from an apocalypse-themed board game.  

The Fatto Quotidiano newspaper published a full-page article blaming the U.S. and the EU for “the massacre that is taking place in Ukraine” so favorable to Russia it was retweeted by the Russian Embassy in Italy.

Italy’s distinctive political talk show tradition, strong on melodrama and orchestrated arguments and light on fact-checking and tough interviews, that is causing the most commotion. The all-in-one politics and show-business format began with shows such as Rita Dalla Chiesa’s Parlamento In, on Berlusconi’s private TV channels in the 1980s, but was soon imitated by the state broadcaster Rai.

The talk shows “are a kind of infotainment,” said Romano. “The objective is to create a row not inform.”

The parliamentary investigation will look at how talk show guests are selected and whether they had been paid by the Kremlin

As far as Lavrov’s appearance goes, Berlusconi’s Mediaset defended the interview saying it confirmed Putin’s unwillingness to arrive at a diplomatic solution and therefore allowed us to learn something about the Russian leadership. On the same evening, another channel interviewed Vladimir Soloviev, a presenter on Russian state TV, who is subject to sanctions, and described by the U.S. State department as the Kremlin’s most energetic propagandist today.

Romano, the MP, agrees. “We cannot treat facts and opinions with equal value, you wouldn’t have Goebbels debate Anne Frank about the Holocaust.”

Russia’s efforts to disorient Italians seem to be working. According to a recent poll, half of Italians think coverage of Ukraine is distorted. And 25 percent say they don’t believe the media on Ukraine. Italians are also far less supportive of arming Ukrainians than other Western allies, with only around 30 percent in favor of sending more weapons compared to around 60 percent in the U.K. and U.S., according to polls.

Head of Rai Carlo Fuortes has suggested it may finally be time to rethink the talk show format, to avoid inflammatory debates at the expense of serious and informed exchanges.